Beginning as a Tantric Academy Monk

Chapter 310 "The Lost Pearl"?
Lu Feng wrote down the "works" written by his "original master" and said goodbye to this "kind-hearted" senior brother.

In fact, if you think about it, it is extremely normal for the great monks of the third level to leave behind their own "discussions".

At this point in their knowledge, they can already "write a book and establish a biography". If they want their "book biography" to be included in the "textbooks", they may need to obtain a higher-level degree.

At least he must be a great venerable, a sage who has attained the Tao, a person who builds Dharma banners, etc.

Zhi Lufeng never thought that his "original guru", who was a "great scholar", actually had a lot of research on "witchcraft", and even left works in Zhaju Monastery. Zhi Lufeng's "original guru" Many opinion books and "research book lists" have also been borrowed by masters from "shamanism" families. Are the masters from "shamanism" families in the temple also interested in reviving "shamanism"? ?
It's all possible.

Lu Feng walked out of the sunset-red hall, looking at the sunset like a quilt, draped on the ground. The people coming and going were almost gone. Lu Feng walked alone from the stairs of the "Tsoqen Hall", pulling She held up her front skirt and walked slowly down the stairs.

He knew the process before he came.

Today he went to a place where he could not comprehend the mural of "renunciation".

Before going to that place, an enlightened person must chant sutras and burn incense for three days to obtain the purity of God's mind before entering.

During this period, he was not allowed to go out.

There is nothing wrong with this.

Want to find these books.

The person who wrote the book originally left a good book here, but later, the Buddha felt that this book should not appear in the temple, so part of it ended up here.

He really fell asleep!
For a moment, even Master Zhenshi was stunned and speechless.

——How come these few books are so scarce now? Why didn't anyone come to borrow it before? Now, there are so many more people wanting to read it. This is not a scripture!

What Lu Feng had never thought about until this time was that the master of true knowledge had gone and returned home without a cent.

The rest of these books are scattered in the temple inside the temple.

With a little money, perhaps the old monk's mind could be calmed down.

——There are only a few copies of this thing, and now they are all borrowed by monks!

After all, anyone who can take care of these books can be regarded as a "monk official".

Master Zhenzhenshi is not even a "discipline monk" now, so he really can't do anything to this old monk.

The old monk also wanted to add two or three more lamp oils to the Bodhisattva's scented oil lamp! "

What is hidden inside is the real "Three Witches Test".

When that day comes, he will go to the mural with Bayin Lotus Tu and a "Kutuktu" master who has already obtained his degree without taking the exam with them. The three of them are there at the same time. How much you understand depends on your personal circumstances.

He was brought into his own temple by the people in the temple.

Master Zhenshi looked up in surprise and saw that the old monk was asleep in this dim place. He listened carefully and found that the old monk was still snoring!

When the old monk said this, his voice became lower and lower. Master Zhenshi listened carefully, not missing a word. But what he didn't expect was that when the old monk said this, he had no more words.

He just took out more "offerings" and wanted to test whether the old monk was really asleep, but who knew that the old monk seemed to be really low on energy, even if he took out more "offerings" , the old monk also made no move.

No matter how much you borrow or read, you still won't be able to access the secrets of this book.

Behind the dark coffee table, half of the figure was hidden in the shadows. The book-collecting monk saw the master of true knowledge searching through books and spoke to him.

Therefore, one still has to call the true consciousness guru to get such books.

Having said this, the master of true consciousness understood.

Lu Feng was noncommittal about this.

I, I, am very old. The useless cattle and sheep will be skinned and eaten by the master, and the useless slaves will be thrown out by the master to feed the wild wolves.

What has been circulated is only a preface.

But, Master, what should a monk like me do when he gets old?
What will happen to a monk like me when he gets old? "

However, your books are few.

"It should have been taken away by Master Zhenle.

It's not that Lu Feng asked a master to be his envoy. He asked Cuosuo to come and borrow books. Cuosuo might not have any face, let alone Lu. Feng always had a feeling - there was something mysterious about the old monk who kept the book.

You must..."

After he returned, he practiced behind closed doors to keep his body and mind clean, and then asked his true knowledge guru to go to the library and find the book "Where the Dapeng Birds Fly: An Examination of the Three Witches".

He took out his "offering" and dedicated it to the old monk in front of him. The old monk in this book collection place said slowly: "Because, this book has never been complete.

He seemed to have thousands of words to say, but he was like a calf that couldn't get rid of cow dung. In the end, he was full of bloating, but there was nothing he could do.

It's useless. It's of no use. "

In his eyes, there seemed to be a hidden movement between this object and the "weird blood" in his body.

Master Zhenshi asked this person for advice. Unexpectedly, the book-collecting monk laughed and said: "Old monk is just an honest monk here. He said what he should say and what he shouldn't say is just one word. Nor should I say much.

Still sleeping soundly.

Seeing this, Master Zhenshi came back and informed Lu Feng of the matter.

Even if you get it, you won't be able to read much.

It is difficult to respond to these words. Others may not have false words after being "enshrined", but the monk in this book collection place is different from others. It is not obvious that he is deceiving the master in front of him, so He still retreated, and took out the leg bone that had been cut off from the "Shitu Lin" with the "Vajra Saber" and observed it carefully.

The true consciousness master looked at the book master in front of him with a straight face, knowing that he must have his own reasons for saying such words, so he was quietly waiting for the next chapter. The teacher also opened his mouth and revealed He had a rotten tooth and a stinking smell, and said: "When people get old, they are no longer useful.

However, due to being "cut off" by Lu Feng, it now has no connection with all the other "weird things".

But if you continue to let it "connect" with other things like this, then this thing will definitely form a complete "resonance" with the surrounding "objects"!
When the time comes, trouble will definitely happen!

The "Great Wheel of Karma" behind Lu Feng appeared again. Lu Feng tried to suppress it in his own "Great Wheel of Karma". The green wind blew and the bones were frozen in an instant. , but freezing is not suppression!

Lu Feng stared at this object in trance.

"You all belong to different 'Ligui'

——But why are they together?
Are the different kinds of 'Li Wei' all one type of 'Li Wei'?
However, 'Li Gui' can be strong or weak, the weak one is like a white horse, the powerful one is like a subdued Dharma Protector, but there is no similarity between them..."

Lu Feng had doubts in his heart, but it was impossible for him to go to the "memory" of Master Jiacuo to find the answer now.

Compared with this matter, there is another thing that is the most important, and that is the "renunciation" of admiring the Zhaju Monastery.

There is nothing more important than this.

Compared with this, all other things can actually be postponed temporarily. Whether it is the "Bayin Lotus Picture" or the reincarnated Buddha of "Hutuktu", they are all looking forward to this!

After temporarily sealing the bone, Lu Feng continued his retreat ritual.

While Lu Feng was recuperating in seclusion, after the "enthronement ceremony" in Zhaju Temple, the nobles who rarely gathered together began to take advantage of this meeting to start their own actions, except for " The "Zhang Jing" family trudged away alone, leaving only some female relatives and children to continue the final "big exchange". The man in official uniform left first with a large number of soldiers and horses.

No idea what to do.

The "King Khan" family is even more deserted and their whereabouts are unknown.

The only ones left were the "Witch Cult" family and the "Zhasak" family. The strange thing is that even so, no nobles from the "Zhasak" family came to see Lu Feng, including Zhuoge Dunzhu. In this way, Zhuoge Dunzhu has already started to pack his luggage and prepare to go to the "lower secret courtyard" where he should go!

Therefore, what is closely related to Lu Feng at this time is that in the main temple of Zhaju Monastery, in the courtyard of the Sutra Master, there is a fourth-level great master who is reading the book that Lu Feng wants to borrow. This one He had read the book back and forth several times, but he still "couldn't put it down" and couldn't bear to put it down. Beside him, next to the desk, sat several figures from the "Witch Cult". They were all "Ji Duo Jiabu" the Tiger King family, the brother of Jin Zhu.

They did not leave, just to study "secret matters" with their family's master in the temple.

They were not worried that talking about such things in this temple would cause displeasure to the Bodhisattva.

In response to these things, they are also in agreement with Zhaju Temple, and everything is born out of compromise!
"This book is missing so much."

The great monk of the fourth level said slowly that as a "son of the gods", he did not have much in-depth understanding of his family's "history", except for some "oral transmission", and the rest. History is all "terma", and a large number of rituals have disappeared into history and cannot be traced. The reason for this is still to blame the continuous wars and the appallingly low literacy level in those years. rate, as well as the suppression and overall destruction of the "Witch Cult" by Buddhists from the West several times in those years, which resulted in many inheritances and techniques of the entire "Witch Cult" being severely damaged. Even their "Witch Cult families" , you have to find the complete "witchcraft" puzzle from various "hidden treasures".

Moreover, the "terma" is also incomplete.

There are many "rituals", even if they are not recorded in the "terma", the people who should have left this "terma" may not have received such "ritual" inheritance, and they still have to You have to know what part of the "witchcraft" puzzle you are looking for.

The "witchcraft" nobles around the sutra master come from the "Ji Duojiabu" family. They have to find their own family's "witchcraft" inheritance, which is a kind of "ancestral search". They are lucky Near the Del Grassland and the Great Glacier, there is a relatively "weak" "Witch Cult" family. Of course, this "weak" is compared with the top "Witch Cult Lord".

These "little tigers" were all listening to the words of the great monk in front of them. When they heard "too much is missing", these nobles were speechless until the fourth-level sutra monk asked them about those "auspicious things". The "Witch Cult" nobleman of the "Dojiab" family just said: "Just today, when even the most industrious animals in the family could not wake up, Lakang found the master and wanted to take away the animals on the manor that the master had promised him. , the master was so angry that he whipped several slaves to death.

But when he came, he also told the master another thing.

He said it was time to burn the crotch.

Even if you are moving, you must move; if you are not moving, you must move!

If we miss this time, there will be no better time. Just after these new years, we must also write the "Golden Light Sutra" on the prairie, as well as "Danjur" and "Gangjur". 》 Such a grand and handed down text.

The words we write down are also called "Gangyur" and "Danjur".

Naturally, you can obtain the supreme merits of the 'Secret Dharma Realm' and occupy a high point!

To stop this matter, other families must also contribute.

If there is no contribution, then naturally there will be nothing to share later.

So Abba called us to come and ask Uncle. "

When the fourth-level sutra master heard this, he didn't have any strange expression. As if he was not surprised at all by Lacan's words, he thought for a moment and said, "Then what did the 'Ryong Chuqi Yamaguchi' family say about this?

Even if they want to build a "Witch Cult" temple and become "Witch Cult" monks, how can they change back to a temple? What kind of temple should we build? Should it be the same as a temple like Zhaju Temple, or should it be the same as the temples of the "Witch Cult" in the past? Should it be a temple for descendants, or a temple for reincarnated monks?
Are they planning to create a "reincarnated Buddha" and a "Kutuktu" in the "Witch Cult"?
Some people have already suggested that the Patriarch is also a Buddha, and several great siddhas are also Bodhisattvas.

Furthermore, Buddha and Mahasiddha are also reincarnations. According to Lacan, what kind of temple is he going to build? "

The fourth-level sutra master asked, going straight to the core of the matter.

The nobleman from the "Ji Duojiabu" family here said: "Lacan said very clearly that the power of the descendants of the gods will not come out through reincarnation, so the temple can also be inherited by the sons of the Buddha who are reincarnated. This Buddha must be a descendant of the gods."

When the fourth-level sutra monks heard this, they were not angry.

He said: "Then what did he give up? All the reincarnated Buddhas in this temple are of the same bloodline. I can't believe that Lakang, one person or one family, wants to create two great sutras. So what does he do? What did the Kido Kabu family and the Ryū Chuki Yamaguchi give up, and what did they give up for the other families?”

The nobleman of the "Jitok Gyalpo" family said: "He said that he would give up the position of 'Khenpo' in the temple, as well as the positions of 'Ladrang Steward' and 'Gegui' to the rest of the 'Witch Cult' family. people.

Wait until the 'Witch Cult' temple is really established on the ancient ruins.

That matter is easy to discuss.

These positions are the same as those of the Buddha and will remain unchanged forever. "

When the fourth-level sutra monks heard these words, they lowered their heads, turned over the pages of their books, and stopped speaking.

The nobles of the "Jidojiabu" family did not dare to speak.

After a while, the sutra monk said: "Now that everything has been said, how are you doing with the investigation about the things before Ganye Temple that I asked you to investigate?

What is the current situation of 'Ganye Temple'? "

After hearing this, several nobles became energetic, and one of them said: "Uncle, we still can't go to the Ganye Temple.

That 'Li Gui' is still entrenched in 'Ganye Temple' and 'Gangtso Pema', unwilling to leave.

None of the monks we went to came back. They must have been killed by 'Li Gui'.

As for the former "Kutuktu" of "Ganye Temple", there is no news of reincarnation.

The dharma tradition of Ganye Temple has always been hanging high and has never fallen down, leaving no one to know where it should have fallen in the esoteric realm.

As for the monks of Ganye Temple, there are not many monks except for a few monks in Zhaju Temple. The monks in Ganye Temple should eventually become the monks of Endless White Pagoda Temple. , they are not much different.

According to our master, there is no need to worry about it. "

The noble said, who would have known that at this point, the fourth-level sutra monk expressed his attitude clearly for the first time and said: "No, no, what you said is not right at all.

It's not that the monks of 'Ganye Temple' became the monks of 'Endless White Pagoda Temple'. The monks of 'Ganye Temple' are the monks of 'Ganye Temple'. How could they become the monks of 'Endless White Pagoda Temple'?
If you want to do such a big thing - to take back the ancestral land that originally belonged to the 'Witch Cult' from the hands of the monks and turn it into a temple of the 'Witch Cult', you have to do your best in all aspects.

After so many days, you should have figured out those basic things. What is going on with the monks of 'Ganye Temple' now in 'Endless White Pagoda Temple'?
You guys always know this kind of thing! "

The nobles looked at each other, and finally one of the nobles "boldly" said: "Speaking of this, the monk who was beheaded the most in the 'Fifth Stage' just now seems to be the monk of 'Ganye Temple'.

What's the name of Yongzhen, and some other monks? The 'Witch Cult' family over at the 'Endless White Pagoda Temple' sent a message. It seems that they were all taken back by Yongzhen and served as attendant monks. All gathered together. "

After hearing this, the sutra master stopped talking.

He threw a piece of incense into the stove in front of him, letting the smell of the incense fill the small room. After a while, he said: "People have spirituality, and temples also have spirituality." of.

Tell this matter to Master Jidojiab and also to Lacan and see what they mean.

No matter what it means or what action you want to take, don't bother me with this matter again.

Go out, I have to do my homework.

Someone will take you out - I will help you. This is also the will of the Bodhisattva. Tell Lakang my words exactly as they are, and Lakang will understand what I mean. "

The sutra master began to drive people away, and the nobles did not dare to say anything, and they all left quickly.

Watching them leave, the sutra master began to "confess" here.

Weird rhymes started from his body, but with his "confession", he actually suppressed them. However, no matter what, these weird rhymes still exist and have not been resolved!

The Sutra Master smelled such a fragrance and opened his eyes. In his pupils, it was like a wheel of hell, with several strange shadows struggling in it, like "water monsters" drowning in a sea of ​​suffering. , this fourth-level sutra monk said nothing about this. In his eyes and pupils, the endless Buddhist charm began to slowly shrink, and all these "severe tricks" were collected into his own. In the eyes.

Then he looked at the direction in which the people in front of him were leaving, silent, not knowing what he was thinking.

After a while, he let out a sigh.

It's just a method of "treating the symptoms but not the root cause". He uses "Buddhism" to implement "witchcraft" methods. He doesn't want to do what was good before, but now he encounters such a problem, but there is no solution.

There were some matters above cultivation that he had to deal with on his own, and some of the solutions were found in the long-lost "Witch Cult" rituals.

He couldn't suppress the "seriousness" in his body. These "strickenness" were not even the "original gods". If they were the "original gods", the consequences would be even more unimaginable.

And words and conversations like the one here are not limited to appearing in this monastery.

Such words and remarks have been made in the monasteries of several masters with "witchcraft" origins.

The big thing that these "witchcraft" families have to do is naturally to form a large "witchcraft" territory again. This "territory" is not done in the form of manors, but through the "Zhaju Temple". They built "temples" and "lords" to form a solid rule.

In Lacan's words, this is the scene closest to the mercy of the "esoteric realm".

It is also the one with the least consequences.

At that time, it was the eminent Buddhist monks and virtuous men who subdued the gods of many "witch religions" - subduing, but not surrendering.

Subduing is a kind of coercion with a tone of discussion. Therefore, when facing some violent gods, they still have to worship in the "witchcraft" method. Surrendering is different. Surrendering involves a coercive method. It is the deity. Say what you have to do, sometimes even if you don't make sacrifices, you still have to make a living.

Now they will continue to call "witchcraft" to appear in the "esoteric realm", but they will change their appearance. At least it will be the same as "Buddhist temples" and "I am in you and you are in me". The first attempt of this kind of beginning should start from Lu Feng's "top of mind".

Start from "Gangcuo Pema" and start from the large section of terraces at "Ganye Temple".

As for Lu Feng himself, after three days of purification, under the personal leadership of the "Master Monk", he walked together with the other two deacons from the Zhacang Monastery, three deacons and three monks. In the main temple of Zhaju, we walked through the streets guarded by several "discipline monks" and began to walk through an alley.

In the alley, several people walked through one after another and came to a "three-dimensional mandala" that had been closed for a long time. This "three-dimensional mandala" was much better than the abandoned mandala that Lu Feng saw in the "Endless White Pagoda Temple". It is much more complete. The "Mastiff Monk" replaced the other two deacons to explain the rules to the three monks. They entered along the gate of the mandala. No matter which direction they saw the "mural", they could see it. Understand their renunciation.

Before entering into this, there are three things that must be followed.

1. No loud noise is allowed.

2. No other lamps are allowed to be lit except those left on the ground.

3. No matter what the three of them saw in it, what happened, whether they were dead or alive, or whether they could come out of it safely, everything that happened in this mandala was not allowed to be told to anyone else, not even the master. , are not allowed to know.

For these three things, the three monks must make a great oath to the "Great Sun Tathagata" here. If they violate this oath, the "Oath-Breaking Ligui" will immediately appear and subjugate the three of them with the fury of thunder. Let the three of them have their Buddha nature broken!
Lu Feng and the other three swore an oath, and then under the gaze of the three of them, the "mastiff monk" unveiled the "sheepskin" on the door of the mandala and motioned for them to enter.

Realization begins!

(End of this chapter)