Beginning as a Tantric Academy Monk

Chapter 311 Generous temple, complete mandala!
The open door of the mandala was not tall, but it was "bottomless" and quiet. Lu Feng had no fear, strode forward, and entered first without waiting for the two "reincarnated Buddhas" behind him.

That "Kutuktu" saw that he had no way to move forward, nor was he angry. He slowly followed Bayin Lotus Tu, and even looked at each other with a smile, indicating that Bayin Lotus Tu could walk in front of him, while he lowered his rosary beads from one palm, not in a hurry. He walked in slowly behind the two of them.

The wall of the building in front of them was not very tall. It looked like it was at most a person and a half tall.

This is a "three-dimensional mandala", also known as the "mandala of the deity". It is an extremely "special" place and the real viscera of the temple! This "mandala" is different from the "mandala" that Lu Feng has entered before. It should be complete, with a circle on the outside and a square on the inside. It is a place that fully expresses the Buddhist concept of "universe".

On the outermost side of this mandala, "ocher red" mineral pigment is painted on the wall to describe the "wisdom fire" that does not change color for hundreds of years.

Beside this gate, there are also floating men and women, mercilessly watching everyone who enters the mandala.

They are the same practitioners.

Dakini and Dakini.

None of them were humanoid, with animal heads and human bodies. They held various human bone instruments and stared at the monks below. Lu Feng didn't care about this. Every building and every pattern in the "Immortal Mandala" had its own symbolic meaning. After Lu Feng walked through the door first, the door closed by itself.

The three deacons outside saw the three monks walking in and waited outside in silence.

He knew as clearly as a mirror that this mandala was not a special place where monks of the "fifth level" usually sent people to realize "renunciation" after "general alms".

The three of them had no communication and kept their mouths tightly shut.

Knowledge is right in front of you, bow your head and get it.

Here, it is even more extraordinary and special.

According to his current state of mind in cultivation, no matter how "impatient" he is when he gets here, he will not have the heart to leave the monks he is traveling with here forever and keep the secrets forever. , when such thoughts appear, it is more like his "lard has blinded his heart" and "the devil lives in his heart", bewitching him!
However, just when Lu Feng sensed something was wrong, the two monks behind Lu Feng also had evil thoughts in their minds. After all, they were both extraordinary people. From the beginning to the end, Lu Feng never underestimated the two masters behind him. Of these two masters, one was a "reincarnated Buddha" inherited from the folk dharma lineage, and he was a successor of the dharma lineage from an ancient temple. As for the other one, he is the "reincarnated Buddha" and "Kutuktu" in the true sense.

Especially "Mastiff Monk".

Three monks who had "taken refuge" in the "Three Fundamentals" walked in here and created wonderful changes here!

When people sit cross-legged underneath, they can feel as if the "Bodhisattva" on the mural is looking at all living beings with lowered eyebrows. In the gaze of this "Bodhisattva" with his head lowered, these monks can naturally have their own insights and understand the meaning of "going out". "Centrifugal", you don't have to enter the complete "mandala". In the complete "mandala", you will naturally have a "complete view of the universe". This is also the reason why "Mastiff Gongseng" tells everyone that they can look at whatever they want after entering. ——No matter where you see the "mural" in this "mandala", you can understand the "renunciation", but there are words that "Mastiff Gongseng" did not say, that is, walking into this "mandala" "Mandala", the possibility of not being able to get out is much greater than "Mural"!
"Master Monk Mastiff" and the other two deacon monks could not take the initiative and rashly changed the "place of enlightenment" for the three monks. The only one who could do this was at least "Khenpo Denlo Rinpa". Such a thing The three deacons didn't think about it, didn't ask questions, just obeyed the decree and did their own thing well. As for the profound meaning behind this matter, it was not something they could speculate on!

Even looking at this, Lu Feng suddenly had "evil thoughts"!
Fortunately, as soon as this mood appeared, Lu Feng was immediately alert. He immediately used his "Great Compassion Rhyme" to smash this "ill-intentioned thought" into pieces, and smashed all these "ill-intentioned thoughts" into pieces in his " Under the "lotus platform", he just breathed out a sigh of relief.

Here finally come together the three fundamentals of tantric practice.

Under such circumstances, how can we still have time to ask people to talk?
I just wish I could have a few more pairs of eyes to scan everything here and remember it in my heart, so that no one else can find or know about it.

It was when they entered this "mandala".

There are also protectors, brave fathers, and dakinis for those who practice tantra.

Regardless of the rest, stop saying "Kutuktu".

The "place" that usually invites people to enter and realize "renunciation" is the side hall of the main hall.

Lu Feng took the lead in walking into this "mandala" and stepped into this mysterious "Buddhist universe" through the surrounding walls painted with the gazes of "Dakini" and "Father Yong".

The deity of mandala practice.

A master who practices tantra.

There is a mural three feet high, shining brightly.

At the same time, he knew something was wrong now.

After entering the gate, Lu Feng saw that in this "circular" "mandala", there were more "mandalas" in front of him, and they were "arc-shaped" walls one after another. These "walls" On the "surface" are mineral pigments of different colors, and on these walls, there are several graphic patterns, which indicate the extraordinary nature of this place. Lu Feng's eyes fell on these places. Neither Lu Feng nor the Bayin Lotus Picture and the "Kutuktu" behind him spoke. No one was interested in talking.

Regardless of whether he is the "first generation venerable" of the "Endless White Pagoda Temple" or the current "presiding venerable", which one is the simple one? However, there are two reasons why Lu Feng doesn't care about the "Kutuktu" behind him. First, they have no intersection, and different "Kutuktu" have different binding force on monks like Lu Feng.

At least in this large temple like Zhaju Temple, there is only one "Kutuktu" who can walk the talk, and that is the "Presiding Dharma King".

This big identity of "Kutuktu" in a certain temple has no effect on him.

Describe this in one sentence.

That is "the county magistrate is not as good as the current one"!
This "Kutuktu" cannot manage him, so he can ignore it.

As for the second point, Lu Feng knew that his main energy in the future could not be on the Jidel Grassland. Even if he got to know the "Kutuktu" on the "Jidel Grassland", it would not do anything to him. The advantage is not that Lu Feng thinks highly of himself, but that he really doesn't have much ability to take both left and right.

The current "Kutuktu" is actually much younger than them, but he is also a "fifth-level" monk. Such a monk has not yet reached the level of his "Buddhism" and "Buddhism". "Spell Power" has reached the level of "Kutuktu"!

The three people who came in here all had their own tricks. Lu Feng even wondered whether the three people present were all monks who had understood the "mind of renunciation"? The three of them entered here with the attitude that they had come to the "big temple" and came here specifically to learn?

As soon as this idea came up, Lu Feng felt that his guess was probably close to ten.

The three of them are all extraordinary people, so there is special care for the three of them in the temple. Otherwise, the three of them would not have been affected by such a strange influence as soon as they entered.

After all, the three of them were still like this in the face of the sudden "ill-intentions". If it were other monks who came here, what would be the point?
The "Kutuktu" suddenly said: "If my predictions are correct, the one in front of us should be the 'Six Paths of Samsara' mandala.

The person enshrined in it should be a certain 'Lord of Yama'. But it seems that we haven't reached it yet, so the deity enshrined in this 'mandala' may not necessarily be 'Lord Yama'.

It should be a more special 'tribute protector'.

The supramundane 'Vajra Protector' is also a 'Bodhisattva', but if you want to walk in front of the 'mandala' of this 'deity', you have to walk between several 'mandalas' before you can reach it. However, According to what I just felt, if you want to walk past these 'mandalas', you must have the Dharma by your side.

The mandala in front of me may be the "Six Paths of Reincarnation" mandala, and there should be a "Lord of Yama" in it. However, this is not in line with my spiritual deity. I want to bypass this mandala and find another way.

Two masters, what do you think? "

The "Kutuktu" directly pointed out what happened in this "mandala". Lu Feng actually had some guesses in his mind, but after hearing what the other party said, he put his hands together and saluted and said: "Thank you 'Kutuktu' Thank you forever for answering your questions! ”

"Master Yongzhen's words are serious. Even if I didn't say it, you would have been able to tell it quickly."

This "Kutuktu" looks young, that is, slightly older than "Caidan Lunzhu", but he is "old-fashioned" and very organized in his work and speech. He seems to be a "wisdom" wise monk.

For him, the two masters in front of him were both blessed.

This "Khutuktu" has no hint of arrogance or coquettishness at all, which is very rare.

And in his eyes, these two masters were very interesting, but he would not say what they meant. Why did they appear in such a "mandala" this time? "Tuktu" actually already knew something in his heart. This was a rare opportunity, even for him.

But he doesn't think that this opportunity belongs to him alone.

He has heard the name of Master Yongzhen outside, although there are many monks of the "sixth order" in the temple, and there are also "sixth order" monks in other temples. "The monks came to Zhaju to take exams in this temple, so there were a large number of them. However, in the debate field where the "sixth level" monks took exams, people were killed, and the losing monks were told to behead themselves "with all their heart" There are still a small number of masters who kill heads. Many "sixth-level" monks want to call him "head-killing demon", but unfortunately they dare not say it. As for the "fifth-level" monks, they also It is impossible to call Yongzhen a "head-killing maniac" in front of him.

As for the lotus picture of Bayin, this wonderful master was reflected in the lotus pond where the "Bodhisattva" statue fell in their temple, and he was finally brought back as the "reincarnated Buddha" , this "legend" is true and true from the perspective of "Kutuktu". He has infinite connections with Buddha and is blessed by Bodhisattvas.

Under such circumstances, all three of them could achieve the opportunity in this "mandala", but he would not hide his secrets because of this.

There should be no need.

He should also know that what is his should be his.

To cover it up is to be stingy.

Therefore, this Hutuktu, who was not yet ten years old, introduced himself, introduced the "mandala" by the way, and said: "I am the 'Kutuktu' of Fazhao Temple. You can call me 'Darū Hutuktu'." '.

'Darru' is my name. Before my cultivation of Buddhism was not enough, I could not help but be called a Zen master in the temple.

So you can just call me 'Daru Hutuktu'.

Two masters, since both of you have gained the uniqueness of this 'mandala', I will leave on my own.

My opportunity is not here. I can't get through this mandala of six paths of reincarnation even if I try to force myself to do so. So I have to look for my opportunity.

Naturally, the two masters should also have their own opportunities to be here. In this case, if I can see the two masters in the "deity" of the mandala, I will be very happy.

Overjoyed. "

Daru Hutuktu said to the two masters sincerely.

Lu Feng and Lianhua Bayintu also put their hands together. Hutuktu was polite to them. They also respected the Hutuktu in front of them. In Lu Feng's previous words, he was "talented and virtuous"!
After the Daru Hutuktu finished speaking, he found a direction and walked in that direction. According to ordinary principles, this "mandala" is in the shape of an "○", so it is possible for him to walk out from here. Walk back from there and back to the same place.

But this is just an "ordinary truth". Anyway, here, there is no such possibility. Daru Hutuktu should be looking for a "mandala" that he can pass through, and will not leave the city alone.

He made it very clear that he wanted to see the two of you at the real "deity" of this "mandala". His intention was for the "deity of the mandala" and nothing else.

No scenery on the road!

After bidding farewell to Daru Hutuketu, Lu Feng and Bayin Lianhuatu were the only ones left here.

Bayin Lotus Picture looked at the "Six Paths of Reincarnation" mandala in front of him, with fear in his eyes.

There are great secrets and endless karma in the "Six Paths of Reincarnation".

Even he had no intention of passing through this place. He had the same idea as Daru Hutuktu, which was to miss this place and find a suitable road in other places to see this place. The deity of the "mandala", so he also clasped his hands and said: "Master Yongzhen, I am going too."

After Bayin Lotus Tu said to Lu Feng, Lu Feng clasped his hands in front of him and said politely: "I wish you good luck, Master Bayin Lotus Tu."

As a result, Bayin Lianhua Tu also left, and soon Lu Feng was left here alone.

Lu Feng stood alone and did not move.

Actually speaking, he has a relatively deep connection with the "Six Paths of Reincarnation", and more importantly, this "Six Paths of Reincarnation" mandala is also very special.

In the "mandalas" and some "murals" in temples, the image of "hell" mostly appears in the form of "Eight Cold Forests", or "Eight Hot Hells" and "Eight Cold Hells".

Or it may appear as the "Flame Wheel", "Lotus Wheel", "Vajra Wheel" and "Eight Cold Forests", as the outer city of the mandala, a test for those who practice.

But now that he saw the "Six Paths of Reincarnation" mandala at a glance, Lu Feng felt that this mandala was extraordinary and tailor-made for him, which made him feel a little itchy. So, he sat cross-legged and was not in a hurry to leave or enter. He just sat there, quietly listening to the voice of his heart, and making sure whether he would go to the "Six Paths of Reincarnation" mandala in front of him. Meet the "Lord Yama" enshrined in this mandala!
(End of this chapter)