Beginning as a Tantric Academy Monk

Chapter 315 Six Paths (Prey)
Compared with Zhi and Lu Feng, the appearance of the Bayin Lotus Picture at this moment was even more miserable. He fell to the ground and passed out. The piece of Zhi's belly was floating up and down slightly, and it looked like it was still alive.

Seeing the two masters who suddenly appeared, the three deacons and monks next to them all came forward. However, they had a tacit understanding and kept their mouths shut. They didn't ask questions that they shouldn't ask, and they didn't look at things that they shouldn't.

Two monks came out here, and there should also be a guru - the most extraordinary guru, "Dharu Hutuktu". He is not here.

However, these deacons seemed to have no such person. Only two deacons hurried forward to check the Bayin lotus picture that had fainted.

A deacon monk opened Bayin Lianhuatu's eyelids, pinched open his mouth, pulled out his tongue, and took a look at his tongue coating before he breathed a sigh of relief.

A ball shaped like a "manna pill" was stuffed into his mouth. The two deacon monks carried it up. Lu Feng was supported by the "mastiff monk". This man's cheeks had so much flesh that they were hanging down. When Master Futai was about to take Lu Feng away, "Darukhutuktu" appeared.

This young Buddha himself came out from not far away, from "nothing" to "being".

He was steady and saw what was going on here. He said, "Is everything okay?"

"Master Mastiff" quickly put Lu Feng down and asked Lu Feng to stand for a while, saying that nothing happened here.

"Darukhutuktu" saw that the two monks were unable to take care of themselves, so he suggested to go back by himself.

If this "Kutuktu" says that he needs a monk to protect him while walking, then it is very likely that there will be a deacon monk carrying the Bayin Lotus Picture on his back, and another guru will protect this "Kutuktu" "Leading the way, instead of walking away with the Bayin Lotus Picture.

But the meaning of the Buddha below can also be regarded as "the meaning of the temple".

The monotonous secret curse in his mouth was like the most beautiful song.

He couldn't understand the movements of Zhaju Benji.

"Darukhutuktu" watched all the monks leave, and returned to the "monastery" freely.

Looking down at the mark, "It's really like Hutuktu" and said to himself: "'Lotus Chin Zao Dharma Temple', Zhaju Monastery has indeed been exposed to 'Lotus Chin Zao Dharma Temple' for a long time.

"'Kutuktu' Mercy."

The three of you send these two masters back to rest! "

Then he changed his clothes, and after a while, he said to the monk waiting outside the monastery: "Go and get some salt from the Lion Lake, I need it."

Faced with this "Kutuktu" who had received formal canonization and had orthodox ruling power in his own territory, even if he was not a "Kutuktu" in his own temple, the "Mastiff Monk" also expressed his an expression of respect.

But the strange thing is that this strange rhyme also contains a certain kind of Buddhist philosophy.

Why is this?
Whose idea was this? "

So he looked at his "red lotus mark", and with a pair of Dharma eyes, he could see a strange charm flowing on it.

"You don't have to send me there, I'll go there myself - it's not that difficult.

If there was no "Kutuktu" great monk who had been in charge of "Fazhao Temple" for many years before his death, and "Zen Master Dabei" with the title of "Zen Master", naturally this mark could be easily erased, but Now, as a young novice, he does not yet have such ability, but he wants to give it a try.

After going up to the main sutra hall on the third floor and closing the door, the face of the "True Hutuktu" suddenly became obscure and unclear.

"Darukhutuktu" thought a lot. He was also the owner of a temple, so he knew that the temple was not a temple for one person. It was not a "family temple" or a "temple for descendants", especially something like a temple. Take a temple like this temple.

Miaozi means temple.

——But I never thought that Zhaju Monastery would ask three of us monks to enter this place called the Lotus Temple.

He grabbed his chest tightly, tore open the "monk's robe", and stopped it on his "chest", which had a red mark like a "lotus".

He closed his eyes and began to recite the secret mantra.

The monk who heard the majestic voice of his Great Buddha ran quickly.

The same goes for the yellow sheep in the mountains.

His appearance does not look like that of a young novice monk, but he is still the servant of "Kutuktu". In Fazhao Temple, "Kutuktu" is the biggest "monk official". All monks, young and old, They are all his "cattle and sheep".

Therefore, even if the monk is older than "Kutuktu", it is of no use.

The monk brought back the dried lake salt from "Lion Lake" locked in the "Dharma Loch Sandalwood Box", put it in the "Eight Treasures Silver Bowl", held the bowl holder in both hands, and gave it to He created his own "Kutuktu".

Hutuktu" nodded slightly, signaled the servant to leave, then casually sprinkled the salt in the "Eight Treasures Silver Bowl" on the ground, and began to recite the incantation again.

This time, in his ajna chakra, the rolling Buddhist rhyme with the powerful Buddhist principles penetrated directly into the salt.

"Om,

He passed away Sarajaya,
Shah! "

Just by repeating this mantra repeatedly, the boundless light of the "Great Buddha" was absorbed into the salt. The salt, which was not snow-white, gradually began to seep out with a gold-like color. The color of gold seems to be buried in the core of these salts, and now it is time to be born.

With the help of this "Kutuktu"'s overwhelming sexual energy, these salts seemed to be secret treasures made of gold, spread out and hit the ground.

Moreover, these salts have turned into "medicine trees" without being moved by the wind. Even behind "Daruhutuktu", there is already the appearance of a gold-made Bodhisattva, with benevolent eyebrows and kind intentions. Stare at this "Kutuktu".

"Daruhutuktu" slowly stretched out his hand and grabbed the salt.

These salts all turned into small "medicine trees" one after another, adhering to the "Daruhutuktu" tree!

It can be seen that the cultivation level of this "Kutuktu" great monk (position, not age) has long been higher than the "fifth level".

He just followed the ladder and started taking exams from the "sixth level", one level per year. It had only been two years since he came to the temple, and he had not reached the level he should belong to in that year. It is not that he Stop at this "fifth stage".

A great Buddha like him has a chance and is blessed by Bodhisattvas.

Unlike Lu Feng before, there was only one method. After obtaining the degree, he obtained the "immovable mind", "renunciation mind" and even the higher level "immaculate mind" from the temple.

These "enlightenment" methods, these great Buddhas who are constantly reincarnated, naturally have ways to overcome them.

However, these kinds of "Buddha mind" and "Buddha nature" can be "self-taught".

But the degree is useless!

If there is no college in the temple and no ability to issue degrees, then even the "Kutuktu" of this temple cannot become a "degree master" recognized by everyone. Isn't this a kind of "orthodox rule" for monks from all over the world by the "monastery where all dharma originates"?

Is it a "restriction" on monks everywhere?

The salt that turned into a "medicine tree" was covered on the "lotus", and "Daruhutuktu" looked as usual.

Even at the point of contact, green smoke was curling up. The green smoke turned into an extremely terrifying and mysterious figure in front of this "Kutuktu". However, as soon as he appeared, he was blocked by the Bodhisattva holding the medicine behind him. Waved away.

From the "Red Lotus", sounds can still be heard.

Zhi's voice was very resentful and almost inaudible.

"Darukhutuktu" did not listen to this voice at all. He just pretended that this voice did not exist and had great courage in his heart!
It's a pity that the salt, which seemed to be made of gold, began to turn black in the billowing stench of smoke.

But there is nothing good about this blackness.

When all the dirty black salt fell off, the "red lotus" had no color, but the mark was still on the "Kutuktu".

“But he’s a little stubborn.

In the Lotus Temple, even the suppressed 'Li Gui' and the 'obsessed demon' after death have become a little stubborn.

It's not like you can suppress refining things at will.

Instead of doing its job, it seemed like the smell of blood was applied to the monk's body, causing the wolf to catch up with him at night.

Are the Lotus Chin Temple still chasing us? "

"Darukhutuktu" is not impatient and analyzes calmly.

He didn't panic about the "lotus" on his chest, but seemed to understand it.

He felt that he should know why they were not allowed to bring out the firelight themselves - those eyes should be the result of a "serious" person.

The three of them should have the ability to use "wisdom" and "courage", or "compassion" or "compassion dual luck" to turn into flames, to detect this "severe and cunning" method, so some people do not allow them to use it. This method is used to explore the "mandala".

Those eyes are naturally "sly and cunning", but to what extent they are "severe and cunning" has to be carefully examined.

Why is this "Li Wei" looking for them? Are you going to take them away? Or should we teach them to carry something? Or must they be killed?
"It's a little more interesting."

The thoughts that followed were not spoken out, they just stopped in his mind. As a great monk with a clear mind, he would not lie to his heart. Whatever he wanted to do or what he thought, he would do it truthfully. tell myself.

Do not deceive yourself or others.

'Zhaju's main temple wants the dharma lineage and tradition of the Lotus Chin Temple. Why don't I have this idea?

After all, the Lotus Chin Temple was once the most extraordinary temple among the sects.

The various temples that it branches out from have already gained their reputation.

Even in the Tantric Dharma Realm, which is based on the temple of the origin of all dharma, these many separate temples are still there tenaciously, like weeds on a barren mountain.

There is no such thing as being destroyed by the temple where all dharma originates because of differences between tribes and sects.

What happened to the Lotus Chin Temple that was burned by fire?

It’s not just the Zhaju Monastery and us Khutuktu who want to know.

Even if it is the temple of the origin of all dharma, someone should have the intention to know it!
Now that something like this appears in front of me, if only I had the wisdom, compassion, and magic power, it would be a great opportunity for me.

If not enough.

That would be a karmic disaster for me! '

From this point of view, it is a good thing that these "Li Wei" from the "Lotus Temple" are looking for him.

But for the remaining two monks.

But that’s not a good thing!

"Darukhutuktu" sat on the futon and thought of the two masters he saw when he came out.

The lotus picture of Bayin is a "reincarnated Buddha" who is indeed destined to be a Buddha. His Buddha nature was injured and he fell into a coma.

On the contrary, the monk named "Yongzhen" seems to have a deeper foundation and foundation than the Bayin Lotus Picture.

His origin is also unusual. He comes from the "Endless White Pagoda Temple". Could it be that something special happened in the "Endless White Pagoda Temple"?
Vaguely, "Darukhutuktu" felt that there should be some things in the "Endless White Pagoda Temple" that he needed to know, but he has not yet fully awakened his "Suhui". Those things Important scenes all appeared in dreams, but due to various reasons, even in dreams, he couldn't know much about them once he fell into the dream.

That is because his "Tathagata Treasure" has not been fully opened, and the past of "Consciousness Treasure" has not been integrated into the present.

Not to mention seeing the future after opening the "Tathagatagarbha".

"What did I miss?"

"Daruhutuktu" fell into thinking, searching through his past memories, trying to figure out what was worthy of his attention in the "Yongzhen Monk" of the "Endless White Pagoda Temple".

However, he also knew clearly that a guru who had passed out and had his Buddha-nature damaged, and another monk who, although not unconscious, seemed to have had his "Buddha-nature" damaged, would have a "wisdom", " Neither "compassion" nor "power" is sufficient.

This opportunity of "Building a Dharma Temple under the Lotus Flower" is not easy to obtain.

These two monks must suffer disaster!
Of course, he still had no way of knowing that Lu Feng had already taken off the difficult "Red Lotus" mark. What Lu Feng did not expect now was that he was sent back to the monastery by the "Mastiff Monk". After rejecting the offer of the True Knowledge Master and Tsoso and Pema to help him up, he went upstairs and opened the "Human Skin Ancient Scroll". When he planned to see how much wisdom he had gained, he saw the original part 2. , that place that was originally relatively empty, suddenly there was a big hand, and it drew a "Li Wei" in front of him!
This "scary" look is quite interesting, but the most noteworthy thing is his pair of lifeless eyes. Those eyes seem to come out of the paper, follow the "human skin ancient scroll", and look directly at Lu Feng goes straight into Lu Feng's "Buddha Nature" and "True Suchness", and it is worth noting that this statue is "Li Wei" and "grey".

His whole body, even his monks, are all "gray", but among the "grey", there are shades and shallows, and that "strickenness" appears on the "Human Skin Ancient Scroll", Lu Feng I couldn't even help but say a word.

"Why do you want to paint it on my face in front of me now?

What, are you hungry? "

(End of this chapter)