Beginning as a Tantric Academy Monk

Chapter 316: Such a huge temple needs supplies everywhere
The "Human Skin Ancient Scroll" naturally could not answer Lu Feng's words. Lu Feng carefully studied the "Li Wei" drawn. The most obvious thing about this "Li Wei" was a pair of eyes. The "Human Skin Ancient Scroll" His brush strokes are very sharp and his painting skills are extremely exquisite. He painted the appearance of the "Li Gui" very vividly, with clear priorities.

Therefore, Lu Feng could tell that the most special thing about this "gray-white" "Li Gui" was his pair of eyes. Lu Feng even moved closer and observed these eyes carefully, and suddenly he felt a strange feeling. This "serious" thing seems to be through the "Human Skin Ancient Scroll", and through this medium, he can see through his feelings!
At the same time, Lu Feng also saw clearly what was in his eyes!
Circles of karma, circles of reincarnation!

In an instant, even Lu Feng's heart was moved. This was a pair of "Dharma Eyes" similar to the "Buddha's Eyes". These eyes were even more capable of seeing than Lu Feng's eyes due to the "Charm of Great Compassion". Far, see clearly! Lu Feng would not find it strange that such a pair of eyes appeared in the eye sockets of the "King of Dharma" or the Great Buddha. But now that they appeared in the eyes of a "Li Wei", Lu Feng felt it was even more strange.

"I wonder if these eyes can be my treasure?"

Although there is no way of knowing to what extent the eyes that suddenly appear are "severe".

But just from all the weird things about this "Li Wei", you can feel that this "Li Wei" is not an ordinary person.

On the "Human Skin Scroll", this portrait is very different from the surrounding "Ming Dharma Monk" and "Ganing Renton Tashi". It does not look like someone is trying to harm Lu Feng, but more like a portrait from In the "Bonus Reward" of the "Human Skin Ancient Scroll".

However, how much butter tea can be drank by how big a person's belly is.

Lu Feng knew that it was impossible for him to get this "bonus" at this moment. His belly looked a little smaller at this moment. On the contrary, the "Mingfa Monk" and "Ganing Renton Tashi" beside him, this Both of them have changed somewhat.

There is a shadow behind "Ming Dharma Monk", which is very conspicuous.

No matter what, you can't do anything like 'killing' in the temple. I don't have this authority.

But it's nothing important. I have to do something after all. I want to ask you for news, but I want to wait for you, but I have no time to wait, so I leave first.

Lu Feng signaled Pema to step back. The seemingly honest and reliable guru put down the "silver bowl", stood up with his hands clasped together and said: "Master Yongzhen, I am the great Buddha who deliberately obtained the letter on the way. Ask me to bring you three sentences.

Just as the rosary beads in Lu Feng's hands were shining brightly and his eyes were flashing with thoughts, Pema climbed up from the second floor. Lu Feng cast a secret spell on the door. Even inside and outside the door, Pema, the true consciousness, could not hear the sound. Baima knocked on the door, and just then some noise came in.

You must first correct your identity - I am a monk who comes here to study. Although I am the 'big benefactor' after 'Qunzai', there are some things that cannot be done in the temple.

The attendant monk of Master Zhuoge Dundup is a simple-looking master who possesses many advantages of a prairie man. He is reliable and brave, like a strong horse, and he does not like to talk.

The master held up the "silver bowl", took a sip, cleared his throat, and glanced at Pema who was present.

An attendant monk came outside and said that he was an attendant of Master Droge Dundup. He wanted to see the deity with some words. "

The attendant monk of Master Zhuoge Dunzhu naturally had to meet him. Lu Feng went downstairs to the "Guozhuang Room" and met the master sent by Master Zhuoge Dunzhu.

Either you or me.

The "Human Skin Ancient Scroll" focused on the shadow, which must have a deep meaning. Lu Feng looked at the shadow and saw the ferocious appearance looming above the shadow.

——Yaksha King Bodhisattva?

He said: "Yongzhen, I am leaving now. Before leaving, I made a divination. The next time you and I meet, one of us must pass away on that hill."

This is the last time you and I will meet.

The "Yaksha King Bodhisattva" behind Ming Dharma Monk has finally appeared. It is impossible to get the "bonus", but Lu Feng still has many ways to get rid of his own "obstacle demon". Lu Feng's hand gently touched "Mingfa Monk", and then he looked at "Ganing Renton Tashi".

Baima's voice came in from outside, interrupting Lu Feng's thoughts. Lu Feng raised his head and heard Baima say, "I, I?"

He repeatedly asked you to listen to these words in your heart. He said that he would not let a like-minded person like Master Yongzhen die in the hands of slaves and die in a stable. '

“Finally, we have to find an opportunity to remove the obstacle demon.

Every part of his body that could see light was darkened by the sun. When he saw Lu Feng, he took the lead in saluting. After Lu Feng returned the salute, he invited him to sit down and drink milk tea.

Three heads appeared behind "Ganing Renton Tashi", but these three heads seemed to be unchanged from the previous ones, still the same as the third one.

Therefore, we must abide by the rules here and find the optimal solution among the rules here. "

There are some things that I need to do in my temple, and the time is very tight. It's like a whip on my butt, and I can't rest for a moment. I have to go back to the 'Xia Tan Yard' first, and then Go to the temple and take up the position of khenbu, but you don’t have time to relax. I saw that you were extremely busy, so I didn’t come to find you. However, I have a few words to tell you again and again. Don’t dislike my words. There is too much nagging, so you have to listen to my words carefully. These are not instructions. These are my few words to you. I, the sheep, want you to see the ditch of me, the sheep, and follow the good road ahead. Go, it can be considered as a benefit for me, a sheep, to become a Bodhisattva.

The first thing you need to know is that you can never go back to the Endless White Pagoda Temple. If you go to the Great Glacier now, your Buddha enemies will be waiting for you there. If you go now, you will definitely be attacked by Buddha enemies. Those killed will not be allowed to return.

The 'Witch Cult' has brewed a secret potion that can kill you, and the stench has already drifted to my nose in the wind.

The sound of their sharpening knives has fallen into my ears, making me sleepless.

The voices they cursed you in the secret room were not hidden from the Bodhisattva's ears and eyes, and were brought to me along the Bodhisattva's wind horse.

Yongzhen, they have made up their mind to kill you, a monk.

I'm afraid you don't know, no matter it is the 'King Khan', our 'Zhasak' family, or 'Zhang Jing', there is a kind of monk.

They don't practice Buddhism, they only practice 'witchcraft' and are good at 'nightmare suppression'.

They are also somewhat famous in the Central Plains Great Court.

It is said that there was a monk among them who went to the vast land of the Central Plains and tried to "nightmare" the prince of the great emperor of the Central Plains. However, he later failed, but a lot of his lineage remained on the grassland.

If the 'Witch Cult' invites a master from this lineage to kill you, you must be careful at all times.

According to my understanding of them, if they want to curse you, they must at least get a few of your personal belongings, or incense, body hair, birth date, or anything else, to curse you for no reason. The teacher has no such ability.

And you have Bodhisattva to protect you, but I heard that this 'Nightmare Suppression Technique' is quite mysterious and unknown to others, so you should always be careful.

The second thing is still related to what you said about your original wish, and it is also related to the first thing.

That is what I said before. You said that your original wish is to revitalize the Ganye Temple where you came from.

I have also heard about Ganye Temple. When I was in the Lower Tantric Monastery, I listened to my master and listened to some words, but it was not very in-depth. When I go back this time, I will search for information for you and find out. Your old story about 'Ganye Temple'.

But this matter has a lot to do with the "Witch Cult". They have already started to kill you because of this. If you don't have the great power of the "Fourth Level" of spells and great courage, don't go too far from the temple. No matter what happens in Juben Temple, it is still the most stable place in Jidel and can protect you.

The third point is what you learn.

When you reach your fifth level, you have to learn your knowledge by yourself, even in Zhaju Temple. If your abilities match those of the elders in the temple, there will naturally be a guru. I'm looking for you, but it won't take long for you to show up and let the Buddha see you.

If you need to learn many Buddhist dharma and tantras, you must find a teacher yourself who is consistent with your own abilities and abilities.

Those teachers naturally need your "qualifications" to support them.

This is not a big deal. If you have some qualifications and can listen to the Buddha's teachings, that is an extremely wonderful benefit. Stop, those masters will not allow you to obtain their Dharma simply because of your worship.

You also need to see if your faculties are consistent with his method.

What I mean is that you have to keep your eyes open. You can go find the monks of my Zasak family and get their help. You should not bump into those masters who were born in the "Witch Cult".

In the temple, there are many great Buddhas whose names you can hear, including your "Kenpo Denlo Rinpa". You can also ask him to be your teacher. He is not only your teacher, but also your "deity". division'. If you have access to many great Buddhas, it would not be strange if some of them cherish your "roots" and "fate" and are willing to preach some sutras without asking for your worship.

However, how to see these great Buddhas is also part of what you have to learn in the temple. Using my seal and nameplate can also open the way, but I don't know whether some of the great Buddhas are for my sake.

But there is no other way.

Zhaju Temple holds many Dharma gatherings every year.

There are also many opportunities beyond the Dharma conference.

Just like this 'Supreme Hutuktu's enthronement ceremony', you performed it very eye-catchingly.

However, many of the fourth-level and fifth-level masters in the temple this time are monks who came back specially. Even if they fell in love with you, they would not have a chance.

After the ceremony, they will return to where they belong.

Even if they were interested, they couldn't stay in the temple.

Therefore, you still have to choose among the big Buddhas who are resident in the temple.

Of course, you have to find out these things slowly in private. However, if you don't have any "qualifications" in the temple, you can go to my family with my seal and withdraw some quotas for use. .

You can also go to the 'Zhang Jing' family to solve some urgent needs.

But you must not have any involvement with the 'King Khan' family.

Of course, when I say so much, I also have some selfish motives.

If one day my family, and the Zhang Jing family, find you and say something, if you can help them a little, then help them a little.

It can be considered a help to me.

Not force. "

These words, spoken by the master, were exactly the same as those spoken by Zhuoge Dunzhu. It was as if "Zhuoge Dunzhu" was standing in front of Lu Feng and talking to Lu Feng. But at this point, as soon as the words were finished, that person The seemingly honest and honest master suddenly turned pale in his eyes!
Then he was about to fall down.

Lu Feng, with quick eyes and quick hands, helped him up.

He knew why.

This is a confidentiality measure.

When the words came out, the master himself forgot what he had said to Lu Feng.

When Zhuoge Dunzhu told him these words, they were engraved in the heart of the attendant monk one by one.

But as he spoke from his mouth, these words naturally disappeared from the acolyte's heart one word at a time!
At the end of the day, the words were finished and the attendants forgot about them.

Zhi Lufeng and Zhuoge Dunzhu knew these words. Zhi, the attendant monk, had most of his energy drained away by these "secrets" and was very weak.

Lu Feng also knew this situation. He was well prepared and grabbed the attendant monk's hand. He used the "Great Compassion Rhythm" of the "Six-Character Great Ming Mantra" to cross the central meridians and miscellaneous meridians in his body and help him. The attendant monk of Master Droge Dundup recovered.

While thinking about it.

Lu Feng could hear Master Zhuoge Dunzhu's sincere words just now and listened to them.

Only this time Master Zhuoge Dundup's words were actually shocking.

There was a lot of information contained in his words.

Also very useful.

It also confirmed some of Lu Feng's previous thoughts.

That is the problem of "Ganye Temple", which is really related to the "Witch Cult" family.

But why is it related to the "Great Glacier", the "Witch Cult" family in Jidel Grassland, and not the "Witch Cult" family in "Abuqu Prefecture"?

The second point is his future path to study.

Lu Feng had to wait a while to count his family wealth and see how much of his family wealth was left after Qunzai's generous donation.

Asking the great Buddha in the temple to teach you the Dharma is a difficult task.

It can be said that his family wealth may not be enough for subsequent lectures.

The Great Buddha is not someone who can be invited to teach the Dharma by directly offering "qualifications". He is not an outside "teacher". Even if he has the qualifications, he cannot be hired. But without the "qualifications", it is impossible to do so. things.

Unless it's Lu Feng, who is "intelligent by nature" and has "extraordinary roots". His bones are like a "golden pagoda" and a "silver bowl", which are secret vessels for holding "nectar".

Otherwise, he must follow those words.

Lu Feng knew that there was once a sect that called many important and precious Dharma "Golden Dharma", which meant that it was impossible to spread the Dharma with the same amount of "gold".

In Zhaju Monastery, there is also such a method.

Although Zhaju main temple is a Buddhist temple under the "Temple of the Origin of All Dharmas", it is located in the Jidel Grassland and to the east of the Tantric Dharma Territory, and it has collected many "dharma" and "methods" of other tribes.

Lu Feng really wants to ask the Great Buddha to become enlightened. He needs the qualifications to smoothen the relationship and establish connections. Any of these may make Grand Master Yongzhen bankrupt!

When Grand Master Yongzhen was a sutra-study monk, he had his own method of poverty, and when he was a fifth-level monk, he had another method of poverty!
Hey, this is really interesting.

Short of money again!
(End of this chapter)