Beginning as a Tantric Academy Monk

Chapter 343 Clean!

Even if the Buddha has his own dakinis and practices "great happiness" with his own dakinis, he cannot be in the temple.

They are all in the "Mingfei Courtyard" outside the temple.

On the surface, the Buddha cannot break the rules of his own temple, so if Pema wants to walk in, he must transform into the shape of a yak and step into the temple in the form of a "mount".

Not only that, she was the guardian mount of Lu Feng, the "Iron Rod Master".

You are allowed to enter the temple.

Then Lu Feng said: "Baima, turn into your true form!
Entered the Zhaju Monastery with me.

Wu Yao collided with this magnificent temple! "

Baima listened to the words of his own deity and instantly transformed into his prototype - a white yak.

Even if he stands next to the tall Lu Feng, he is not inferior at all.

Not to mention that the "Witch Cult" originally regards itself as the "son of the gods" and carries the blood of the gods.

This time, no one dared to compete with Lu Feng.

It even shows the wrath of the Buddhist protectors!

Some roads were not very spacious, but no one walked with Lu Feng.

I found that the Yongzhen "Gabala Bowl" has no problem with its quality. It's not like some monks who were incompetent and couldn't find the "Gabala Dharma Vessel", so they replaced it with "Human Bone Dharma Vessel". However, the decoration is a bit too simple. .

"Master Monk" saw this situation and was quite satisfied. As this matter was brought up by "Denluo Rinpa Khenpo", he promoted Yongzhen to "Quegui" and was also "Denluo Rinpa Khenpo"'s friend. Golden words.

Then, with one hand and five fingers like a dragon, he grasped the "Gabala Bowl" and held it like this.

It is not very suitable for his current status of "Iron Master".

Everyone avoided the two monks and the cow.

It is better to prepare a small box of jewelry and a skilled craftsman after going back and give them to Yu Yongzhen.

Calling Yongzhen also got his own benefit.

Ying Yongzhen is "noble" now. His rash reminder will not only have no effect, but may also lose Yongzhen's face.

Walking on the road, you come across like a wall.

But when he continued to walk in, the "Mastiff Monk" kindly reminded Lu Feng that he could hold the "Gabala Magical Instrument" in the other hand, an iron rod in one hand, and the "Gabala Magical Instrument" in the other hand. "User", in this way, it can be displayed more majestic and majestic, not to be seen by people, and to make people fear.

Walking over, there were monks kneeling down in unison.

The other hand holds an "iron rod."

And the "iron rod" made a "tuk-tuk-tuk" sound.

To show that Dharma protectors are extremely important and should not be presumptuous!

——Nobles and gentlemen are human beings, but serfs cannot be called "human beings".

They are not the same thing as themselves.

This feeling is even worse when entering the temple.

Lu Feng agreed.

For a monk from a large temple like him, different "Gabala bowls" also have different structures.

To show that the majesty of Buddhism is inviolable!

This kind of "livestock" is more obedient than the pigs and dogs raised at home.

He has a lot of "Kabala Dharma tools" in his hand, but the only one that can be used at this time to serve as a special Buddhist dharma is the "Kabala Bowl" from "Zhiyun Monk".

However, Lu Feng looked at these and had no such idea.

Or maybe it’s a guru who puts his hands together and salutes.

The "mastiff public monk" must be careful about what he wants to do, both in public and in private.

Let everyone around him know that he is the newly appointed "noble".

Lu Feng stroked Baima's head and led Baima towards the gate of the temple.

Although there is no vajra, no one else will look at whether a white yak is male or female. Everyone will be shocked and impressed by the power of this terrifying white yak!

No wonder some noble gentlemen don't treat people as human beings.

If Yongzhen does not do well, it is actually falling into the Buddha's face of "Khenpo Denluo Rinpa".

Viewed this way since childhood, the other "people" are just another kind of "animals" that look like themselves.

Why isn't he kneeling on one of these people?

Even with a white yak as big as Baima, Lu Feng felt that the road was very spacious.

Gilt with silver and inlaid with precious stones.

However, on this point, "Master Mastiff" did not remind Yongzhen.

Of course, Lu Feng didn't know that there was someone "cricketing" his own "gabala bowl" next to him.

Feeling full of power!

If he knew, Lu Feng wouldn't be angry.

Because of this matter, to be honest, he had nothing to do.

Even this "Gabala Bowl" of average quality is still the magic weapon of Master Zhiyun.

That's it, he wanted it, but he didn't have the opportunity to have this "Gabala Bowl".

He did see a good "Kabala Bowl" a few days ago, but it was Master Zhenen's "Kabala Bowl".

He couldn't keep more than this bowl.

He stayed with the wolf head "Li Gui".

Can't get it back for now.

But this is a trivial matter.

After walking not far in the temple, Lu Feng walked from the main road to the path and saw his "official residence". It was a large courtyard with the door painted sky blue.

At this moment, the door of the "official residence" is open, and there are "service monks" moving inside.

Beside the gate of this "official residence" are prayer flags.

On the prayer flags, there are several seed words of "Vajra Protector" hanging on them.

From here, we can see that in the courtyard, there are people wiping rags with their hands to clean the windows and pillars, people sprinkling water on the blue bricks on the ground, and people taking care of the door with brooms, all of them are busy.

Seeing Lu Feng and "Master Mastiff", they hurriedly wanted to kneel down, but Lu Feng stopped them.

“No one is allowed to kneel down.

Do your job carefully!
The job at hand is important. "

After Lu Feng said this, those monks worked even harder.

Lu Feng didn't lie, and the "Master Mastiff" next to him didn't think there was anything wrong. He just thought that Yong Zhen was going to move into the "official residence" quickly.

In this case, it makes sense for Yongzhen not to ask these people to kneel down.

This "official residence" is a large courtyard with three entrances and three exits.

Lu Feng originally thought that the inside would also be the "wooden building" outside Zhaju Temple.

But what I didn't expect was that the houses in this "official residence" were all large blue brick houses.

They are green and tall with tiles, and there are gatehouse-like huts on both sides of the door. The two rows of houses are very neat.

The entire building is made of high beams and tiles, with flying eaves.

There is a plaque hanging on the big house directly opposite the door you enter.

It turned out to be "Chinese characters".

At the bottom is a line of grassland text.

as a note.

Gilt text, blue background, golden cloud pattern.

What is written on it is, [Zhangtangdian].

Originally, there were two monks sitting in this hall. When they saw people coming from outside, several monks in yellow clothes hurried forward. They must be the people who stayed in the "official residence".

It seems that the previous generation’s “noble” status has been promoted.

Each generation of "nobility" will place some confidant monks in the "official residence" during their tenure.

These two yepas should have never been taken away.

They had already received the news and knew that the newly appointed "Gegui" would come now.

They worshiped Lufeng.

"I pay homage to Yongzhen."

They knelt in front of Lu Feng.

When the "mastiff monk" saw this, he knew what he had done.

He had the foresight to suggest that he had to go to the side hall to rest.

Lu Feng casually pointed to Yeba on the ground and told him to take "Master Mastiff" to a side hall to rest.

He stayed to see what the regulations of this "precious" "official residence" were.

He also needs to organize his own resources.

The last time he was a serious "monk official" was at the "Endless White Pagoda Temple".

However, when he was a "monk official" in the "Endless White Pagoda Temple", he only paid his salary and did not do anything.

On the contrary, it was at "Sunrise Temple" that Lu Feng was a serious host.

However, the situation of "Sunrise Temple" cannot be compared with "Zhaju Main Temple".

The situation of "Zhaju Temple" is much more troublesome than that of his "Sunrise Temple".

He called "Yeba" on the ground to stand up and asked him what his name was.

"Yeba" bowed and followed Lu Feng cautiously, like an obedient pug. When he heard "Gegui" asked, he immediately said: "In response to Buddha's words, Dome."

Lu Feng nodded and walked into the first big house. He saw that the house was also very spacious, but it was a bit "empty".

After entering, there were no thangkas hanging.

The whole scene was bare.

There are no Bodhisattva protectors enshrined.

As soon as Fang entered, there was an Eight Immortals table and two Eight Immortals chairs.

Apart from that, there is nothing left.

Even if a thief comes in, he still has to hide his face and leave two cents behind.

Yeba, whose name was Dome, began to feel weak.

Lu Feng ignored him.

Looking to the left, there is a lintel. Inside the lintel is a coiled Kang.

There is also an old elm kang table on top.

On the kang table, there was a glass lamp and two quilts. Both quilts were frayed and had obvious signs of age.

Fortunately, there were no fleas on it and it was fairly clean.

Looking at the rest, it is "the rat jumped into the empty rice vat-either fell to death or starved to death."

Everything useful here has been taken away.

There isn't even a bookshelf for books.

There was not even a teapot left on the table.

Even if the last "gegui" took it away, the remaining two "yeba" would not have the time to bring out a teapot.

But seeing this "bleak" weather.

Lu Feng suddenly came to his senses and asked, "Is there any tea in the side hall?"

The dome immediately said: "Yes, yes."

"That's fine, what is this room for?"

Lu Feng pointed here and asked.

The master of the dome immediately said: "Returning to the Buddha, this is where the housekeeper monk lives."

Lu Feng nodded.

Where the housekeeper monk lives.

——No matter what, the housekeeper monk is indeed the most appropriate person beside a guru.

Then it is normal for him to take away everything he owns.

Just arrange this situation yourself.

"Look at the scene behind it."

Lu Feng said.

Dome immediately led Lu Feng towards the front.

Go out along this house, and there is another door behind it, on the left.

Walking in from this door, it looks like a "blooming flower".

There are also two side halls and a main room here.

Compared with the previous first-entry courtyard, the layout of this second-entry courtyard is much more compact, with a small garden and three houses.

But here are the rooms of his "noble" owner.

The people on both sides here are his "discipline monks".

They are all "attendants" who follow him.

Sometimes, when encountering some difficult situations, it is necessary for a "noble" like him and his "acolytes" to come forward with many monks and soldiers.

Lu Feng didn't take a closer look at this room.

It doesn't matter for now.

Go and look at the room at the back.

If you go further, the door will be locked.

Standing in front of the door, Dome took out the key and hesitated.

He reminded Lu Feng that this is a "filthy place. The nobles' eyes will be stained when they enter."

In fact, Lu Feng already knew what was behind this.

The strong smell of blood is mixed with other flavors.

This should be his "precious" torture chamber and prison cell.

There are many torture chambers and prison cells like this in Zhaju Temple, and even some great Buddhas have their own torture chambers.

Zhaju Temple can maintain such a huge scale, and there are many such torture chambers.

The cell and torture chamber at the end of this three-entry courtyard are both the largest.

Nothing is the scariest.

"open."

Lu Feng cherished the words like gold. Dome did not dare to disobey the "Iron Rod Master" and opened the copper lock.

Lu Feng pushed open and strode in.

Lu Feng got to the back and took a look.

First I saw three or four shacks.

Various instruments of torture were hung on these shacks.

The shacks vary in size, with four, eight, or a dozen pillars and a straw shed on top.

There are also burning charcoal basins and an execution platform that has not been cleaned.

There are quite a few "craftsmen" left here who are covered in blood and have a hostile attitude.

They were all monks. When they saw Lu Feng walking in, they were shocked and fell to their knees on the ground in a hurry, not even daring to breathe.

These shacks smelled of blood and fire, as well as the stench of rotting flesh.

The flies were like dark clouds inside.

You can even see the executioners' meals here, all shrouded in this "dark cloud".

The executioners didn't seem to care.

Their beards and hair were dirty and smelly, and had begun to become tangled.

The blood and sweat on their bodies mixed with many smells were transmitted from their bodies.

Lu Feng glanced at the dome and said: "Stop the work here for the time being and leave these people in the bathing area to wash and wipe them clean.

If something goes wrong, you will do these massacres! "

"Don't dare, don't dare, go to the dome right now, go to the dome right now."

With just one sentence, Dome was so frightened that he didn't dare to say anything. He immediately led these butchers out. Lu Feng looked at the fly and moved his eyes to the execution room and cells.

The real prison cell is not up there, but down below.

This is a dungeon.

The door of the dungeon was locked, and a secret spell was cast on it to prevent the sounds from coming out.

Lu Feng walked over and saw the blood-stained stone mill next to it.

Lu Feng didn't go in anymore. In fact, he had already reached his limit when he got here. He was now wearing "armor", and "Denlorenpa Khenpo" must know what kind of aura was attached to it.

Lu Feng went back and locked this place.

He doesn't need to kill people here for the time being.

He should know what he will face next.

——It's "serious".

people?
He is not responsible for "removing the skin and bones" and harvesting the internal organs alive. He is only responsible for giving people a few whips.

It's not even necessary to give someone a few whips.

The responsibilities encountered are different.

Wuyou went to look for the "mastiff monk".

Lu Feng stood by the garden of the Erjin courtyard, relaxing and thinking about what he discovered when it was almost dawn.

——That is, when he was practicing, the "Yue Da" turned invisible.

The clothes and most of the "Gabala magical tools" remained the same and did not "disappear" as he turned invisible.

However, his "Human Skin Ancient Scroll" and "Gabala Rosary" became "invisible" with him.

Be one with Him.

The two "Gabala beads" added at the end are still a bit "illusory".

It seems real and imaginary.

Lu Feng wondered if the string of "Gabala Rosary" and "Human Skin Ancient Scroll" were closely related to him, so they were the same as him?
So, he studied it more carefully last night and found that it was indeed the case.

The original "Six Kabala Rosary" on top of this "Kabala Rosary" are all mixed together with his "Great Compassion Rhyme" and are indistinguishable from each other.

As for the two new "rosary beads", they are also stained with some gold in Lu Feng's "Rhyme of Great Compassion".

It doesn't take much time for it to turn into his "material of compassion".

The "ajna" of the two senior brothers turned into the "Kabala rosary" in his hand.

And the number of these "rosary beads" will increase.

As for the "human skin ancient scrolls".

Lu Feng was deeply involved with the "Human Skin Ancient Scroll". After devouring it several times, Lu Feng felt that the object was like a piece of skin falling out of his own body.

Regardless of each other.

With these two magical weapons, it is equivalent to Lu Feng having six "Senior Monks".

It is not easy to bring out these six "Senior Monks" when there are people around.

But outside, these six "Senior Monks" can travel as they please.

This is also a good thing for him.

As for the "Human Skin Ancient Scroll", no matter what, the "Human Skin Ancient Scroll" is his second heart and is indispensable.

With these thoughts in mind, Dome hurried back from the front and saw Lu Feng standing by the garden. He immediately saluted and said, "Lord Buddha."

Lu Feng cast his gaze on him and asked, "Are these people the only ones in the official residence now?"

Dome said: "If I reply to Buddha, just a few of us."

Lu Feng said: "The monks outside are also monks in the official residence? How many are there in total?"

Dome said: "That's nothing.

Lord Buddha, in Lord Buddha's official residence, there are eight monks in total, including Zhiwo and Yuan Bu, as well as the massacrers whom Lord Buddha met just now. "

When Lu Feng heard this, he didn't feel angry, but was a little surprised.

"A few of you are the only ones in the official residence of an 'Iron Master'?
Is it possible that when the last 'Iron Master' came to the 'official residence', there were only a few people there? "

Dome said: "Returning to Buddha, that's exactly what happened - when the last 'Iron Rod Master' came, he encountered the 'White Disaster'.

All the masters in the "Official Residence" were trapped in the "White Disaster" along with the last "Iron Rod Master".

No one returned it. "

(End of this chapter)