Beginning as a Tantric Academy Monk

Chapter 344: Coming to the house for questioning
Things are clear.

It is nothing more than the previous "iron-rod guru" deliberately making things difficult for the following "iron-rod guru".

But in this "official residence", there are indeed not many experienced people from the past left.

Go up to the "Iron Master" of the previous generation to conquer the "White Disaster".

As a result, without any thought, they all fell into it.

There must be a hidden secret, but it has nothing to do with Lu Feng. Generally speaking, "white disasters" are "snow disasters" and "wind disasters."

But that was a normal phenomenon in the world Lu Feng knew before.

In the esoteric realm, even the "breath of the Dakini" is the real Dakini walking in the world.

There may be something strange in the "White Disaster", but it is also normal.

The previous generation of “Iron Masters” left no legacy behind.

The dome is quite clear.

Logically speaking, you have to choose carefully.

He looks a little weak now.

Even under the bright sun, his face looked like gold paper.

The master of the Zasak family who followed him to the depths of the temple also showed surprise when he saw Lu Feng.

Lu Feng glanced at him.

The empty shell-like "Iron Rod Master's Mansion" was left behind and given to Lu Feng who was behind.

The Dharma is everywhere in the body.

They might as well sweep the floor and cook.

These "slaughters" themselves are a kind of material.

Human blood, human liver, human heart, human intestines, and some baby's blood, Mani lotus flowers, hair and tributes related to sexual power are not things that Lu Feng, who is "valuable", must provide. When dealing with "Li Wei", it is not the turn of these "people-slaughters" to appear.

What he has to worry about is actually the results he wants to achieve, and the east wind he can use to do his own thing.

Lu Feng also asked, what is the standard of this "official residence", how many yeba and "discipline monks" can be provided?
As for killing people, Lu Feng has no intention of using these to "slaughter people" again.

At least the calculation is clear.

So he walked out and met Master Zhenen head-on.

All the changes after the age of one month are rooted in the six touches and six senses, but they rely on this to spread. Lu Feng must pay attention and study everywhere.

The feeling of being one with the surroundings made Lu Feng extremely sensitive to changes in his surroundings.

When he left, he naturally took all his people with him. The "iron rod master" from the previous group also went to the temple outside and became a "presiding monk".

As for the missing people, if you have an empty official hat, do you still worry about not having a head?
Someone will come to give him gifts and relieve him of danger.

There are also a few Yeba.

Only these massacres were left.

The dome answered the words of Buddha in his official residence.

Lu Feng already knew that he was coming. He had not yet opened his heavenly eyes, nor had he cultivated and completed the "Vajra Body".

Just as Lu Feng was talking with Douyuan Yeba, another guest came outside.

Ying Lufeng was the "Iron Master of Zhacang Monastery, so he was authorized to have one housekeeper monk, ten yepas, and fifteen disciplinary monks to support him in the temple.

When he saw Lu Feng, he didn't need to kneel down.

But Lu Feng knew in his heart that he didn't need to worry about this matter.

Now he wants to call Lu Feng "senior brother".

What happened was not what Lu Feng expected.

But after one month old.

As for the ten yepas under his command, there is also a housekeeper monk and fifteen disciplinary monks.

The "iron masters" of the previous generation all used their own people.

Those are his own people.

However, the Buddha is the iron master of Dracang Monastery, and he can also mobilize the monk soldiers of Dracang Monastery. The last roster that was passed down showed that the monk soldiers of several Dracang Monastery were together - about one hundred and seventy. people.

But you still have to bow and salute.

They retired.

Master Zhenen removed the "guilty charm" from his body.

This excess is missing among seven or eight people. "

The situation changes.

Do physical work.

Moreover, these more than 170 people are actually the monk soldiers of Zhacang Monastery. He does not need Lu Feng to maintain them. When he uses them, he can call on these more than 170 people.

"Senior Brother Yongzhen."

However, Zhen En didn't feel anything wrong or inappropriate about the change of title. He saluted Lu Feng, and Lu Feng pulled him through the door. Dou Yuan bowed and followed them. Lu Feng walked towards the side rooms on both sides. He said: "Come and sit down, there is no place to entertain people here for the time being.

Don't be surprised. "

Lu Feng actually heard which room the "Master Mastiff" was in, but he still asked Douyuan to point it out to him. He led Zhen En towards the room. Master Zhen En took Lu Feng's words and said: " Where, I heard that my senior brother has obtained the "noble" position, and we, the monks of the Zasak family, don't have anything valuable to give.

——Just a small gift or two, just to supplement the usefulness. I hope senior brother will not take offense. "

While he was speaking, Lu Feng had actually smelled what the monk behind Master Zhen En was carrying.

to be frank,
It was also the first time for him to see so many delicious foods.

A silver bowl was put with iced yogurt, mare's milk fruit, hand-caught beef and mutton, milk tea, and many dairy products.

There are even fried items.

In each food box, there is more.

There are also some extremely rare fruits.

Eight dishes were divided and put on the table.

If Lu Feng was still a Buddhist monk, he would have been happy to see these fruits and foods, but now, he does not have much demand for these external things.
But if you use it here, it’s good for others to eat it.

Entering this side hall, "Master Mastiff" saw Master Zhenen. Compared with the two of them, "Master Mastiff" was his "senior brother". Lu Feng asked the monks who were carrying food to bring out all the food. , used to entertain guests.

After Zhihuanwu had been sitting there for a long time, another guru came. This time the guru was the guru of the "Horse Head Avalokitesvara Temple". This time, even the "Mastiff Monk" , all have to salute. Most of the gurus in these temples that enshrine the "Dharma Protector Vajra" are "Dharma Protector Gurus." I won't mention the other identities, except for one thing - they all belong to the Great Buddha. Dharma Protector Vajra.

Under such circumstances, even a "mastiff monk" must be careful when meeting these masters.

This time, "Mao Gong Monk" was not sure how Yong Zhen was related to the masters of the "Horse-Headed Vajra King" temple.

Lu Feng met with these masters and asked them to sit down. The gifts that Master Zhenen had just sent were now listed to entertain all the masters.

Again, after Lu Feng became "gegui", there was no need to worry about having no one under his command.

The "monk official"'s hat was in his hand.

Then, naturally there will be heads who want to wear this hat.

This matter has both advantages and disadvantages for Lu Feng.

However, compared with the advantages, the disadvantages of this matter are almost negligible.

He should be made this "noble", which is different from the "noble" of other "Zhacang Monastery". He was the "doctor" who dug out "abscesses and scabies" for the temple.

Therefore, he does not need to pay attention to how much power he has in the temple. He must first prove his worth to the great Buddhas represented by Elder Cangxian.

At least it proves that it is worthwhile for these monks to give themselves the identity of "Sura Master".

As for the attitude of the Dharma King in charge of this temple towards this matter from beginning to end, does he know Lu Feng?

Lu Feng didn't know.

At present, he has only seen two real high-level officials in the entire temple from beginning to end.

One is "Khenpo Denlorenpa".

The other person is the "Elder Cangzhen" in the temple.

Even Elder Cangxun, he didn't even know what the other person was called.

He had no contact with the upper levels of this temple.

As for the rest of the Buddhas.

He doesn't even know his name.

Lu Feng now felt like he was standing on the square, and beside him were one by one - most likely eight tall figures towering into the sky.

The eight great Buddhas in the temple are like gods beyond this world. The clouds and mist cover their eyes, making them look at the world mercilessly, so that the world can't see their appearance clearly.

Heaven’s heart is unpredictable.

Lu Feng, Zhenen, Caidan Lunzhu, Zhenshi, Cuosuo, Pema, "Mastiff Gongseng", etc. Lu Feng knew these people, and in their eyes they were "all living beings" one after another.

No matter what their cultivation level or status is, they are all the same "cowheads" in their eyes.

There is no difference.

However, as Lu Feng suddenly tightened his grip on the hand that was playing with the rosary beads, these illusions disappeared from his eyes.

Lu Feng didn't know exactly why. He suddenly had such a hallucination, but at this time, he came back to his senses and heard the words of Master Zhenen next to him.

Master Zhenen had something to say to Lu Feng, so Lu Feng took Master Zhenen to the back.

It is not surprising that the guru and the "mastiff monk" came from the "Hala Shrine Shrine".

It was impossible for them to eavesdrop on what Lu Feng and Zhen En said.

——The two monks actually knew what they said.

In the realm of Tantric Dharma, monks are never stingy or ashamed to talk about interests.

On the contrary, talking openly about interests in person is the most sincere sign.

Arrived in the backyard.

The meaning of Master Zhenen's words is that the monks of the Zasak family want to come to Lu Feng's "official residence" and become a "discipline monk".

Moreover, the monks of the Zasak family would "consecrate" Lu Feng with real gold and silver. Their "consecration" was divided into time limits. This means that they also knew that Yongzhen Buddha was so "noble" that they could not do it. How much time has passed, so they have never thought about being monks in this "official residence" forever.

They want to be a "disciplined monk" for "one month", or a "discipline monk" for "the period of the Dharma assembly".

For this, they were willing to pay an "offering" of one hundred taels of silver.

Lu Feng was noncommittal about this.

In any case, this sounds like a "guaranteed profit, no loss" deal.

These people are all "standard" in the "official residence" and are supported by the temple. Lu Feng does not need to support these people himself.

But the "discipline monk" is second.

What Lu Feng must obtain is "Yeba".

He must have a few experienced "yepas" to do the "clerical" work, which is the most important. However, in the field of esoteric law, it is a troublesome thing to have several experienced "yepas". At this time, the true grace master in front of me needs to let go.

At that time, "Yeba" will also come.

As for the candidate of "Steward Monk", Lu Feng has his own decision.

Made things clear.

The true guru is happy to see himself.

This news from Lu Feng is also a good opportunity for Master Zhenen.

Lu Feng saw Master Zhenen away and saw Master Zhenen leaving from here.

The one who comes from the "Horse Head Avalokitesvara Temple" - Horse Head Avalokitesvara/King Ming/Bodhisattva. In fact, many of the names are correct. The outside world has other opinions about this deity, and they cannot be wrong. The one who comes from " The master of Hayagriva Shrine came to find him alone.

The Dharma Protector Vajra Guru is a fifth-level guru.

However, his arrival has nothing to do with Lu Feng's current situation - that is, since he has become a "noble" person.

It's related to Lu Feng's past.

He wore a dark red monk's robe and no hat.

He only had a string of beeswax beads hanging around his neck. When he saw Lu Feng, his aura was very strange, as if he was about to condense into a Bodhisattva to suppress Lu Feng. There was some ill-intentioned intention, but Lu Feng just regarded it as a "spring breeze" Brush your face."

——Although in the temple, so far, Lu Feng has not seen anyone who practices "Fudo Mingwang Zun", but the master across from him who practices "Hyagama Mingwang Tantra" is the same as him. They were all "fifth level", but Lu Feng had the confidence to suppress the master with a backhand.

In Lu Feng's opinion, all of his methods were unnecessary.

However, he showed such an appearance, which meant that "he came with bad intentions". Lu Feng sat tall, holding an iron rod in his hand, like a sword with both hands, holding the sword in front of him, looking at Looking at each other.

When the master saw Lu Feng acting like this, he said, "Master Yongzhen Iron Rod."

Although the fifth-level Dharma protector master was very powerful, his tone could be regarded as respectful. He said: "I am here as a messenger.

In fact, it was the Buddha who asked me to come over to ask Master Tiebang a question.

He asked his master,

Was the Horsehead Ming King on Mount Zahu Langnuo carried up the mountain by Master Yongzhen Tiebang?

The master only had to answer a few words.

Yes,
Still not. "

When he spoke, his eyes were shining brightly, staring at Lu Feng. His "meaning" turned into substance and suppressed him. However, before he could get close to Lu Feng, he was casually shattered by Lu Feng's "ruler". Faced with this Despite the pressure, Lu Feng did not retreat.

Don’t be afraid or panic.

He said decisively: "Yes."

When he heard that it was true, the master from the "Horse Head Guanyin Temple" suddenly smiled. The momentum of the whole scene relaxed, and the "meaning" that circulated again disappeared.

He was immediately taken away by the guru opposite.

The master opposite said: "In that case, I can go back and pay my dues.

Master Yongzhen Iron Rod has no reason to be offended.

I came here today, in a hurry, to congratulate Master Tiebang with this gift. "

While he was talking, Lu Feng saw him take out a small cowhide bag from his arms, put it respectfully on the table, and left.

Lu Feng looked at the dome and bowed to give it away. He picked it up and opened it slightly.

Suddenly, a strange fragrance filled the whole room and lingered for a long time.

Lu Feng looked at the object, smelled it, and suddenly thought of its origin.

It comes from the "Dragon's Blood Rosewood" mentioned in "Old Monk A'kang's "Travel Notes on the Secret Dharma Realm".

(End of this chapter)