Beginning as a Tantric Academy Monk

Chapter 383: The fight is over, but it’s hard to call it a day
The "humanoid" stared at Lu Feng's back, but did not chase him. "He" just stared at Lu Feng's back until Lu Feng completely disappeared into the sky, and then turned back.

"He" has important things to do.

"He" turned around and returned to the "cave".

Passing through these "bones" and "robber holes", we walked through the circular "arch".

This "cave" is exactly the same as a living person's residence.

It even looks more like a palace.

Death is cheap, immortality is precious, Taiyin refines the body.

This is where the "this shore" and the "other shore" meet. It is the boundary between "life" and "death".

Death is not a funeral.

On the contrary, death is a happy event. Only with "death" is the necessary condition for "ascending to the immortal world", just like "master's initiation" is the prerequisite for practicing the secret mantra, just like gold and stone, real and undifferentiated. In it, there is a shadow in the darkness, and he is reflected on the wall of the "cave", he is on the wall, he is the "immortal" here.

He is changing all the time and in all places, but it is because of this change that he is eternal!
He is "vicious" and also an "immortal".

My body is my carrier, life is my labor, old age is my leisure, and death is my rest.

Although the four have changed, they are all for him!
He is the "immortal" and the master of the "cave", but the person who comes to greet him is also an "immortal" and the master of the "cave".

However, "he" is "neither here nor there", but he appears here, and looks like this - a shadow reflected on the wall. He cannot "appear" in the world, so the way he falls into the "world" makes him an "immortal" in the eyes of others.

In front of him, a large number of shadows kept squirming, swallowing something into the "darkness". It can be seen that this thing is also pitch black all over.

But in the darkness, red organs with only teeth but no eyes kept appearing and disappearing, and waves of original, evil "curse" power kept coming out from these "mouths", trying to curse any existence that appeared here.

However, these extremely vicious "curses" have no effect on the "immortals" here.

This "darkness" itself is purer than those "curses".

He could not curse "nothingness", it was not "emptiness", it was "nothingness", it was "nothingness". On the contrary, he could not "curse" the immortal in this "cave", but he had been buried at this moment.

He should be wrapped by the "immortal".

He is now in a state, or realm, of "those who kill will not die, and those who give life will not live."

The dead are not dead yet, and the living are not born yet.

That is, "neither life nor death". Even if Lu Feng fell into this state of "neither life nor death" where "those who kill do not die, and those who give life do not live", it would take a long time to escape. Since he now has his true nature, his true nature can match this "neither life nor death". The corrupt means of the "curse" could completely kill Lu Feng, but once he fell into this "state", it would be difficult to escape.

Like being stuck in a quagmire.

And next to this "quagmire".

A "corpse" with a bull's head kept holding a fork, suppressing the "curse" that wanted to come out in the abyss of "neither life nor death".

From this we can see that he underwent complete "embalming" procedures before his death.

So now he looks like he has come back from the dead.

But this is not a good thing.

Regardless, his "preservation" methods were still somewhat imperfect, which resulted in the horrific "rot".

At least it's "dehydrated".

Even with the "Nuo mask" representing "God", there was no way to hide the fact that he had turned into a "ghost monster" and could not dispel the "evil charm".

So now behind the eyes of the mask are two empty eyes that have lost their vitality and moisture!
Dry and lifeless, yet still "alive".

His "ox head" is different from the "ox head" of the "Vajrabhairava" outside.

It is quite different from the "Ox-Head and Horse-Faced Demons".

The position he represents is of a higher standard.

With a fork in his hand, he ruthlessly stuffed all the "curses" of his mouth into the "darkness" again and again. Any "part" that fell into the "neither life nor death" would fall into "sleep".

Hence, in the opened "bottle", the "curse" flowed, but it could not come out. It was constantly stuffed into the body of the "immortal" who was "neither alive nor dead". How could this scene not be regarded as a kind of "burial"?

……

Lu Feng galloped and quickly left the area covered by the "Yinshan Mountain". This trip was much smoother than Lu Feng had imagined.

Only go in the morning and return in the afternoon.

The sun has not yet set.

Lu Feng then saw "Wula Station".

Lu Feng returned to "Ula Station" safely. However, "Zhenxin Wuchasula" was still in a deep sleep, leaving only "Batu Wendusu Taiji" who was nervous and fidgeting. However, he was relieved to see "Zhasa Master" return safely.

However, when he saw the new "round sun" behind "Master Zasa", he couldn't help but "prostrated himself" and worshipped Lu Feng.

With beeswax beads hanging on his hand, he praised Lu Feng as "like a good running horse" and "like a real Bodhisattva". His tone was distant and long, with a taste of the ups and downs of the heart, which made people happy. It sounded like a "good voice". Lu Feng stroked his forehead, stroked his shoulders, and stroked his chest. He told his enemy gods to stay away from his body, told his evil spirits to stay away from his body, and told those enemies he had killed to stop entangled with him. "Batu Wendusu Taiji" practiced kowtowing, very happy.

After blessing "Batu Wendusu Taiji", Lu Feng took out the "Human Skin Scroll" and wrapped "True Heart Uchasula", being careful not to let her breath leak out. Only then did he let go of this matter.

Then Lu Feng found a place, and before he could do anything, "Batu Wendusu Taiji" followed him carefully, pulled a handful of hay, and wiped it on the ground.

Seeing this, Lu Feng thanked "Batu Wendusu Taiji". "Batu Wendusu Taiji" showed a happy smile on his face. Lu Feng was not in a hurry. At night, he practiced the "Acalanatha" mantra all night. He placed the "Acalanatha" he got today in front of him, bowed down and worshiped it, and performed "Dharma Protector Samadhi". At this time, he could not let anyone hear the name of his deity, could not hear anyone making noise, and could not let anyone spy in secret.

His "true nature" and "mantra" were gradually connected to the point that the statue of "Acalanatha" in front of him began to "melt" gradually. This kind of "melting" was not just the melting of "gold and iron", it was more like when Lu Feng was practicing "bright spot" and saw his own "moon", which was melted by his "kundalini" and fell into the "central channel".

And Lu Feng also "saw" the "Great Lotus Seat Hutuktu Dharma Nature" behind him, which was also like the "Blue Lotus Devil Mouth Wheel", slowly turning and constantly "initiation" for him! Seeing this, Lu Feng made a concerted effort!
He knew that this was his chance. The "Eighth Stage of the Acala Mantra" is also the "Universal Vajra Body" - in fact, since this time, Lu Feng knew that the practice of the "Acala Mantra" that "Old Monk Akang" "transmitted" to him was somewhat close to the current "Six-Stage Learning System". The "Mantra" that "Old Monk Akang" learned might even be before the "Six-Stage Learning System".

After all, no matter how powerful a "master" is, he is also "well-versed in other sects". There is no scholar of the highest level of each "sect" who "does not understand" other sects. Lu Feng dare not comment on whether a great master is usually said to be "good or evil". Under normal circumstances, there is no karma to bind him, and he is not involved in various reasons.

Every great master should be a very smart person.

It is a pity that in the "Secret Realm", no matter how smart or wise one is, if one does not possess the "great mantra power" or is entangled in some cause and effect, then in the eyes of uninformed bystanders, it seems that the "great master" does not have any "wisdom".

However, if a “great master” does not have “wisdom”, he cannot become a “great master”.

Behind the "master" Lu Feng, in the "Green Lotus Devil's Mouth Wheel", those "mandrills" that he had gathered were still spraying "black sand and wind" at this moment, but Lu Feng ignored them. Now Lu Feng had important things to do, and it would not be too late to study them after it was safe.

……

Until the next day, the sun rose.

Lu Feng had finished his morning lessons long ago, but the fever of "True Heart Uchasula" still did not go down. Lu Feng did not care. If a child related to the "immortal" could have an accident due to a fever, then let her have an accident!
After taking him on the horse, Lu Feng was going back to "Zhaju Ben Monastery"! He asked "Batu Wendusu Taiji" whether he would return to his city. "Batu Wendusu Taiji" kowtowed and asked Lu Feng for instructions. Lu Feng asked him to go back to "Zhaju Ben Monastery" with him.

As for that city, even Lu Feng had no idea what had happened. His methods were unable to bless "Batu Wendusu Taiji" and bring him good luck and fortune.

Lu Feng did not say anything false, and he could not say that he knew what the city looked like now.

"Batu Wendusu Taiji" never doubted the words of "Master Zasa".

Just from spending these few days together, he knew that the great master in front of him was the "True Buddha" on the grassland.

He is fortunate to be by the side of such a Buddha, which is the "merit" of his chanting of Buddha's name for so many years.

I wish I could be the protector of this “Master Zasa”!
This is the prosperity of Buddhism on the grassland!
Even if he was "Batu Wendusu Taiji", even if he had "Sama", "Da Sama" and "Jia Sama" in his family, he was still a noble.

It is also necessary to pay homage to and worship the Buddha, to rely on the monks and teachers, and to have unshakable faith in the Dharma.

Their belief in Buddhism is like the clouds in the sky, the water in the river, and the blood in the body.

These are all things that should exist.

He could tell that "Master Zasa" must be a "noble master with Taoism!" In some books, Taoists and people with Taoism include both monks and Taoists. He knew that he could not return to the city, so his identity as a "Taiji" was actually "noble ancestors", but facing such a "noble master" at this moment, it was nothing.

It is better to ask to be the protector of the "master" and seek a "future" for yourself.

After all, the "master protector" in the "big temple" is not necessarily inferior to him, the "Taiji" who has no foundation at all.

Lu Feng agreed, and he also had to provide some cover before he could go back.

Along the way, you can also go around the mountains and lakes.

Pray for good luck and put down your own "mani pile".

More importantly, he had to go to the territory of the "Witch Cult Family". He was not worried about any person or Yeba. If the chief saw him and stopped the "Witch Cult Family", he would have seen the "God".

If he was discovered by the "male god" or "female god" respected by the "Witch Cult" family, it would be a big trouble. Therefore, Lu Feng had to use Buddhism at all times to connect with the Dharma nature, be careful and be a "monk circumambulating the mountain", not to be discovered by the "Witch Cult" family, and ask questions as he walked.

——“Batu Wendusu Taiji” knew the route of “Zhajuben Temple” but didn’t know why.

It's just a vague idea, but if you really want to go there, you still need to find a guide.

As far as him "disappearing".

During the few days he was missing, even many monks were unaware of it. But in the secret realm, the most common word is "secret".

What he feared was what those "fortune-telling" masters would discover.

The danger comes not only from the monks, but also from the "gods" those monks believe in.

So be careful and don’t let anything get into trouble!

Lu Feng kept turning his "rosary" and felt that another petal of the lotus in his "Lotus Platform of Compassion" could not help but fall slowly, opening up the "great power of liberation" inside again and calling out the "Mani Pearl".

The "pure mind" has begun to take shape.

"Resources" also have a basis.

However, Lu Feng did not find the inheritance of the "Treasure Tent Protector" in the convoy of the "Great Lotus Seat Hutuktu". Therefore, even if he passed the "Eighth Stage" of the "Acalanatha Mantra" and obtained the "Pure Mind", he still had to find the inheritance of the "Treasure Tent Protector". This was a must.

Therefore, no matter whether he had to follow the clues to the "Zhaju Ben Temple" to look for the final "clue" or to look for the inheritance of the "Treasure Tent Protector", he had to go to the "Zhaju Ben Temple".

After this trip, Lu Feng took back the will of the "Bodhisattva" - whether it was the "Dharma nature", the "news from the bottle", or the "true heart Uczasula". After packing up his things, Lu Feng and "Batu Wendusu Taiji" rode away.

The big sun shines on Lu Feng's body, emitting a reflective light like "glass". More importantly, the "round sun" behind Lu Feng's head is also slowly flowing under this big sun, never stopping!
Until Lu Feng saw a snow-white lion with red mane in front of him, which stopped by the roadside and was waiting for him!

(End of this chapter)