Beginning as a Tantric Academy Monk

Chapter 384 Reward
Lu Feng stared at the Bodhisattva's messenger from afar, dismounted, and bowed respectfully. Although "Batu Wendusu Taiji" didn't know what happened, when he saw "Zhasa Master" dismount, he also dismounted immediately and bowed in the direction where Lu Feng was bowing.

When he looked up, he saw that "Master Zasa" had gone far away, and he immediately pulled the horse to follow. Lu Feng wrapped the reins in his hand and pulled the horse slowly forward. Seeing this, "Batu Wendusu Taiji" followed suit and followed "Master Zasa" step by step.

He could not see anything else, he just knew that as long as he followed his master, there was no way he could go wrong.

He cannot bear to see the "Messenger of Bodhisattva".

Lu Feng stared at the white jade lion with red mane. This time, the Bodhisattva's messenger had no intention of running away. It just lay on the ground, looking a little lazy.

Lu Feng walked to its side, and the red-maned white jade lion stood up and walked towards the distance at a leisurely pace.

Lu Feng did not ask the reason and followed the messenger of the great Bodhisattva, just like "Batu Wendusu Taiji" followed him, step by step.

The messenger was not in a hurry, he went out at sunrise and rested at sunset, and Lu Feng's heart was also very calm. He left the "mandrill" in the "Blue Lotus Devil Mouth Wheel" and waited for himself to return to the temple and think carefully later. At night, Lu Feng practiced the "Acalanatha Mantra". He followed the messenger of the great bodhisattva to find a way out, and piled up countless "mani piles" on the roadside, symbolizing the compassion of the secret Dharma Realm Avalokitesvara Bodhisattva.

Walking in such a roundabout way, Lu Feng did not see any "masters" of the "Witch Cult" along the way, and even saw a few herdsmen. Lu Feng even felt that he might have passed through the territory of the "Witch Cult Lord". This time, the messenger of the Great Bodhisattva did not take Lu Feng to the Yinshan Mountains. Lu Feng walked along the grassland. There was no road on the grassland, but as he walked, Lu Feng saw the road made by the crowd, which connected to the winding road behind him.

On the roadside, Lu Feng also saw some traces left by herders. On his horse, "Zhenxin Wuchasula" had not yet awakened. Behind him, "Batu Wendusu Taiji" was already thirsty and hungry. Even his boots were a little broken. Lu Feng saw a river in the distance. He walked along the river. There were animal feces beside the river. There were also several animals hiding in the meadow, waiting for an opportunity to "eat meat". As Lu Feng passed by, none of these carnivores dared to move. This was also their respect for Buddhism.

This is completely different from the previous time when Lu Feng was bitten by a wolf.

Lu Feng submerged two bags of water, and his sexual desire was attached to them, so Lu Feng cursed them.

The light golden "Rhythm of Great Compassion" merged into the water in the water bag. Lu Feng shook the "bag", and it was as the saying goes: "Om,

Ah Moo No,
Zaje,

Stud! "

He chanted the mantra more than ten times, then blew into the water bag, and handed the "bag" to "Batu Wendusu Taiji" behind him, asking him to drink it. Lu Feng looked far away, and the red-maned white jade lion was still waiting for him not far away. The "Mani pile" and "wind horse flag" on the roadside all indicated that there were people here.

Lu Feng took a deep breath.

He had subdued the "six roots" and "six consciousnesses" in this way, and the "great perfection of the body" had opened the "Tathagata storehouse". Lu Feng could smell the music that pleased the Bodhisattva, the smell that pleased the Bodhisattva, and the chanting that pleased the Bodhisattva in the wind from afar. The sound of the herdsmen concentrating on worshiping the Buddha came into Lu Feng's ears along the wind. Even a monk like Lu Feng felt happy because of the Bodhisattva's happiness, and his mood became excited. Even Lu Feng's "secret deity" Acalanatha also felt a kind of "stability" and "joy" because the people here had obtained the wisdom of the Bodhisattva.

Compassion, compassion, loving all living beings and returning them joy is compassion; loving their suffering and removing their suffering is compassion. Although the "Six-Syllable Great Bright Mantra" has the great effect of compassion, the Vidyarajas are also the main body of compassion. They also love everyone and remove suffering from all living beings, not to mention the head of the Vidyarajas, Acala!
Lu Feng listened to the chanting coming from the wind and knew that it was a temple. He also heard the abundance and joy in the temple. Lu Feng glanced at the great Bodhisattva messenger beside him. The great Bodhisattva messenger had disappeared, but Lu Feng knew that this was the path it had brought him to.

Along the way, Lu Feng had to be careful and clear about the Bodhisattva's affairs. Lu Feng got on his horse and galloped with "Batu Wendu Su Taiji". Not long after, he saw a tribe in the distance. In this tribe, there were some large tents in groups of three or two, and the cattle and sheep were tied in the circle. There were also mastiffs warning, but when these mastiffs saw Lu Feng, they didn't dare to make a sound, lying on the ground, shitting and urinating. This was not Lu Feng's intention. Lu Feng knew that he was too majestic and not kind enough.

What kind of evil spirit has arisen?
Lu Feng frowned and knew he needed to adjust himself soon.

These mastiffs were useless when they saw Lu Feng. Fortunately, Lu Feng did not intend to hide his whereabouts, and someone still found Lu Feng on the horse, and immediately knelt on the ground. Before he fell down, Lu Feng lifted him up and told him not to kneel.

Someone immediately went into the tent and hurriedly called out the elder of the tribe, asking him to come out.

In a moment, an old man with a long beard and a scimitar walked out of the tent. When he saw a great master like Lu Feng, he immediately wanted to bow down to him, but was stopped by Lu Feng.

Men and women, young and old in the tribe, saw a master like Lu Feng - the master with a "round sun" behind him, and they all wanted to worship him, with extremely happy faces.

But Lu Feng didn't need them to worship him. Lu Feng got off his horse and gave them the water in his water bag, asking them to take a sip. Then he entered the tribe and asked about the things around here. He knew that the messenger of the great Bodhisattva had asked him to come here for a reason, and this place was different from the Yinshan Mountain. Not to mention that he was far away from the Yinshan Mountain, even if he was nearby, Lu Feng saw only auspicious things along the way, and never saw any "evil spirits", which was very difficult.

Therefore, Lu Feng could feel that this time, it should be a good thing. He had fulfilled the will of the Bodhisattva and brought about great things.

……

And it was at this time.

In the "Zhajuben Temple".

It was a good day. After teaching "Cedan Lunzhu", Master Zhenshi walked out of the second courtyard, feeling a little anxious in his heart.

Having not seen "Yong Zhengegui" for several days, even if he was slow-witted, he realized that something was wrong.

He had been a "discipline monk" and was not like other monks who knew nothing about a temple as big as "Zhajuben Temple". In such a big "Zhajuben Temple", he knew about "Cuoqin Buddha Lord" and how the authority of these "Buddhas Lord" was like an umbrella, covering the entire "Jideer Grassland". However, he only knew the general idea and did not know the details. He had heard of the name of "Cuoqin Buddha Lord", "Big Lotus Seat Hutuktu".

This "Hutuktu" seems to have no specific power in the temple, but he is a member of the "Zhaju Temple Elders Group".

——Every time the "Abbot Dharma King" of "Zhaju Ben Monastery" reincarnates, there is no power vacuum, and power will only be transferred to the hands of the elders. The authority of "Zhaju Ben Monastery" is also equivalent to the ruling power of the entire "Jideer Grassland".

Even if the "Abbot Dharma King" later obtained his due authority, he was still unable to settle accounts with the great Buddhas of the "Elders' Group". After all, "Zhajuben Temple" was different from "Wujin White Pagoda Temple". The governor of "Wujin White Pagoda Temple" was composed of the nobles of the Zongben and the chieftains of the temple, and they could not do anything to the great monks of the third order.

Even if the great monk did not pay attention to them, they would still be obedient and serve the "great monk". Of course, temples like the "Endless White Pagoda Temple" were rare in the state capital - after all, every temple of the same size as the "Endless White Pagoda Temple" would have a "Hutuktu" in charge. But in the "Zhaju Ben Temple", things were not the same.

Each of the "great Buddhas" in the "Tsokchen Hall" is a high monk with "great Dharma". This also means that they have "great mantra power", "great Dharma power" and "great power". Therefore, even if the temple owner who has mastered the power of the temple returns to his throne as the Dharma King, it is impossible for him to challenge these huge forces!

Now that "Yongzhengegui" has been taken away by the "Great Lotus Seat Hutuktu", even Master Zhenshi feels worried and can't even chant the Buddha's name with peace of mind.

——What interference does “Yongzhengegui” have with this “Great Lotus Seat Hutuktu”?

Regarding this kind of thing, the person who was most likely to come forward, "Tanluo Rinpa Kanbu", remained silent.

There was no bad news about his "deacon monk" either.

Even the other monks, such as the "Golden Monk" and the attendant monk of "Elder Cang Bing", did not say a word about it. Such a great "Gegui" was actually taken away by a "Hutuktu", and there was not even the slightest ripple.

A message came from there that "Yong Zhengegui" was at the "Big Lotus Seat Hutuktu", studying diligently day and night.

In this regard, Yuanding and Yuanbu worked harder, and Master Zhenshi did not have the energy to manage the affairs of the "Gegui Mansion". In a few days, there were more new faces in Yongzhen's "Gegui Mansion". These new faces were afraid of the second courtyard. They never went through the second courtyard to do things, and they had nothing to do with the "Denglang" monks. As a result, "Yongzhen Gegui" suddenly had another "Hutuktu" Buddha, and those "witch cult" forces dared not move.

And those who really dare to take action naturally won't care about these things.

——They have their own ways.

The morning at "Zhajuben Temple" is peaceful. Those poor and helpless "scripture-study monks" get up much earlier than the sun. After finishing their duties as monks, they go to the main hall to chant scriptures and have breakfast.

But those great masters, or monks who act as "donors", naturally do not need to run so far to the main hall and waste time just for a meal.

They have their own arrangements, some chanting, some eating breakfast, some practicing mantras, some even gambling, and some sleeping in. A big temple is like a thangka painting of all living beings.

In the "monastery" of the "Zacang Monastery", "Bayin Lianhuatu" wore his red monk's robe and sat on the Eight Immortals Chair. His high fever had subsided, but this originally vigorous "son of Buddha" now looked much thinner.

But his temperament has also changed a lot. He now looks like a skinny leopard, so thin that he looks unrecognizable, even his cheekbones are prominent, and he looks even more frightening. He is drinking milk tea, and the rosary in his right hand is constantly turning.

After this "high fever", the test given to him by the "Lotus Qin Zaofa Temple" seemed to have made this "Buddhist son" exhausted.

On this table, there are three thin strings of "Kabala beads", and the fresh brow bone is here.

What this means, only someone knows.

This "son of Buddha" now looks like he has "the pearl of wisdom in his hands".

He kept turning his rosary beads, waiting for people to come. When the sun was three fingers wide, the Daru Hutuktu came in from outside. This Hutuktu had no intention of being defeated by the master of the Lotus Chinzaofa Temple. He only allowed the two of them to come and naturally dismissed the rest. The two sat together, and the Daru Hutuktu also took a sip of tea. Neither of them spoke. After a while, it seemed that they had both spoken and left.

“Bayin Lotus Picture” turned the rosary beads obviously faster, because he knew that “Yong Zhengegui” was not in the temple - no matter what people outside said, “Yong Zhengegui” was not in the temple.

The reason is of course very simple. That is because their "teachers", the "Pandita Masters" of the "Lotus Chinzao Temple", did not continue to test them. According to what they said, the "Pandita Masters" had to ask these "student monks" to conduct a debate test, and this test had to be delayed for a while.

It was nothing, there was one less "Yong Zhengegui" among these "student monks"! Thinking of this, "Bayin Lotus Picture" suddenly stopped the rosary at his hand.

In fact, even if there was no "Yongzhengegui" and only one "Daru Hutuktu", it was not something he could debate with, not to mention that among these Buddhist disciples who wanted to participate in the debate, there were many incredible people!

(End of this chapter)