Beginning as a Tantric Academy Monk

Chapter 385 Palace
"Bayin Lotus Picture" sat in it, and his aura was different, no longer the monk of the past. Even so, "Bayin Lotus Picture" could not forget the "revelation", the teachings of the "Bodhisattva" in his dream.

'The various treasures of the Dharma Temple built by Lotus Chin are nothing to me, but the Bodhisattva told me that the Dharma that should belong to me has another owner.

——Therefore, I can also get some Buddhist affinity with the temple built by Lotus Chin.'

"Bayin Lotus Picture" did not feel any anger at all towards the words of "Bodhisattva".

Following the arrangement of all "Bodhisattvas" is the best arrangement.

He didn't even want to know who that person was.

Just do what you should do!

As for the "Daru Hutuktu", this young "Hutuktu", "Bain Lianhuatu" had already been unable to figure out this young "Hutuktu" before the Bodhisattva's teachings and enlightenment, and now it is even more so for him.

"It's the Great Buddha!"

After giving a sound of enlightenment, "Bayin Lianhuatu" finished his morning tea and returned to the Sutra Hall.

Close the door.

In addition to these two people who can be considered as enemies of "Yong Zhengegui", there are also the real enemies of "Yong Zhengegui".

The most conspicuous among them were "Ga Ning Rendun Tashi" and "Ming Fa Monk" who had not been seen for a long time. The two of them also appeared. This time, they did not retreat again and disappear. They appeared in the "Debate Hall" and watched the other monks debate. They did not go back until night. Outside their monastery, "Ga Ning Rendun Tashi" stayed outside, and the servant monks who originally served "Ming Fa Monk" were trembling with fear.

A strange stench emanated from the entire "Ming Fa Monk" monastery, and in addition to this smell, there were also painful cries. Fortunately, "Ga Ning Ren Dun Tashi" was there, and these sounds and smells did not emanate from the monastery at all. "Ga Ning Ren Dun Tashi" took off his "Thangka robe" and slowly pulled out a "heavenly staff". Then he asked four people to sit around the monastery and sit steadily according to the directions.

"Without my words, none of you shall open your eyes.

If you open your eyes, if anything happens to you, you can’t blame us for being ruthless.”

"Ga Ning Ren Dun Zhaxi" shouted.

The four attendant monks were filled with fear, but they dared not refuse their master, nor did they dare to refuse "Ga Ning Ren Dun Tashi".

They sat trembling in fear at the four corners of the monastery, with their eyes tightly closed. Their whole bodies were shaking, but they dared not even breathe.

"Ganing Renton Zhaxi" looked at these four people as if they were four dead people, and looked at people as if they were cattle and sheep. After he shifted his gaze away, he took out his "Heavenly Staff", and then put the "Five-Skull Crown" in his arms on his head.

In his hands, handfuls of ashes appeared. These so-called "ashes" were mainly made of cattle and horses that died in accidents. The cattle and horses here only referred to "cattle and horses" and had no other meaning. They dried the blood in the bottom of the bowl and then mixed it with poison.

Now they were crushed into pieces in the hands of "Ganing Renton Zhaxi", and some of them stuck to his body. He began to make a strange "wooooo" sound, which fell into the ears of the four attendant monks. The four attendant monks closed their eyes tightly, and their bodies trembled even more violently. They didn't know if it was an illusion, they felt that the temperature around them had become lower, and they were shaking even more violently.

But they still didn't dare to speak. They only vaguely felt something sticky falling on their bodies. Although they didn't dare to open their eyes - it seemed that the only way to be safe was to close their eyes and not see anything.

But the powder still stubbornly fell into their nasal cavities, along their nasal cavities, and into their central meridians.

Then their noses began to itch and they couldn't help but want to cough.

But these monks didn't dare.

They knew that it was an extremely horrible thing to make a noise and disturb their "master"'s practice. However, this kind of itching was unbearable, so one of the attendant monks couldn't help but sneeze.

"Oh my goodness!"

"Ah Qiu!"

After a while, the sneezing sounds of these attendant monks were like a flood, unstoppable.

They can't bear it anymore!

As they sneezed, the flesh on their bodies suddenly lost its activity and fell off them mercilessly, but they were unaware of it. After a series of sneezes, four complete skeletons appeared in the same place. "Ganing Renton Zhaxi" looked at the scene and suddenly knocked on the window.

Immediately, a pale green hand stretched out from the window and pulled all the corpses in.

After all these corpses were pulled in.

A "ghostly creature" wearing a "five-skull crown" spread out from it.

At this time, Ganing Renton Tashi took out the "big meat" from his "Kabala bowl" and offered it. The "ligui" received the "offering" and then went back. Ganing Renton Tashi watched the whole process and knew that the first day should be over.

The ceremony of taming the "Yaksha" has now begun. "Ganing Renton Zhaxi" wants to ask "Mingfa Seng" to be his "Vajra" and get rid of "Yongzhen", the troublesome "Buddha enemy". Then, no matter what, he must ask "Mingfa" to fully master the practice method of the "Great Yaksha King" of the "Da Lianhua Qinzao Fa Temple". Only in this way can he deal with "Yongzhen".

To do this, he had to cheer up and finish this important task.

Otherwise, the biggest secret of "Ganin Manor" is the "Wheel of Death and Reincarnation". Anyone who sees this secret must die, or become a part of this "Wheel of Death and Reincarnation".

……

Except for Lu Feng himself, no one knew these things that were closely related to him.

But even though he knew it, he felt nothing in his heart.

He had already forgotten about these two people in his heart. At this point, they could no longer be Lu Feng's "obstacles". This was the "one step slow, every step slow" that had been proposed countless times.

Lu Feng didn't pay any attention to them. He just thought they were like a grain of sand on a stone, which had been blown away without a trace by the passing wind.

In his mind, he was only thinking of "Loulonabao" of "Ganin Manor" and the "Master Hutuktu".

Not to mention that Master Zhiyuan passed away due to these things, Lu Feng's obstacle would be here. If there is cause and effect, but no cessation, it would affect Lu Feng's practice at the critical moment!

Therefore, Lu Feng has to worry about what happens to himself in the "Ganing Manor", but he will not worry about what happens to "Ganing Renton Zhaxi" in the "Zhajuben Temple".

Not to mention the rest, just say that today, Lu Feng became the "Gege" of this "Zacang Monastery", and there was no time to look for them - there was no time. It should be said that these two people ran very fast and were not caught by Lu Feng. Otherwise, at that time, "Ganing Renton Zhaxi" would have to have a "Dharma" contest with Lu Feng outside!

After all, Lu Feng is already "Yongzhengegui"! If they are caught by "Yongzhengegui", they will be driven out of the temple. "Yongzhengegui" has this power. This is why many monks want to be "monk officials", especially Lu Feng, who is in charge of the precepts of "Zacang Academy" and holds an iron rod, which is a majestic position of Buddhist precepts.

Even if the "Golden Monk" took action, he could not protect him. After all, the "Zacang Monastery" was the "Khanbu's" territory. As long as the "Khanbu" didn't give in, what else could the others do?

What's more, Lu Feng now heard something that he was very interested in.

——The great Bodhisattva’s messenger guided him in his affairs.

He was being "toasted" at this moment.

Lu Feng doesn't drink alcohol, so he drinks milk tea instead. How dare the others say such inappropriate and nonsense things to a "great master" who doesn't drink alcohol?

The old man brought auspicious blessings and invited the extraordinary master to drink cup after cup.

Lu Feng didn't care, let alone one cup after another.

Lu Feng could drink pot after pot of milk like a cow and drink up all the milk in the entire tribe.

However, Lu Feng's actions put an end to the suffering of "Batu Wendusu Taiji" who was beside Lu Feng.

He didn't have a big belly like "Master Zasa". He sat cross-legged beside Lu Feng. As the follower of the Buddha, he was also taken special care of. He drank one cup after another, and his stomach was full and he kept burping. He couldn't drink any more.

Fortunately, at this time, the matter of "Master Zasa" stopped for a while. Lu Feng's eyes moved around the tent and saw the "Vajra Knot" hanging next to the tent door, and the red wooden door with the "Eight Auspicious Symbols" hanging on the door next to the "Vajra Knot".

The floor of the "tent" was paved with red bricks, and the shrine was facing the door of the tent. On the mahogany table was a statue covered with red cloth, but it was unclear which one it was.

Lu Feng did not sense any Buddha's rhythm or breath on it, nor did he see any more Buddha treasures.

Lu Feng waited for the old man to finish reciting the poem with a smile before he started to ask him some questions.

After a few words, Lu Feng knew where he was, which, translated as "the forest of treasures where the Bodhisattva passed by".

There is only one temple here. If you start from here on horseback and walk towards the direction where the sun rises for half a day, you will see the big temple where the Bodhisattva comes from.

As for the "official name" of this temple, even the elder with the longest beard here does not know.

He only said that this temple was "the former palace of the Bodhisattva" and that it contained "treasures left behind by the Bodhisattva."

As for the functions of these "treasures", Lu Feng heard that they were a "milk tea spring" that was endless and would never dry up.

There is a trough where grass can grow continuously, and a banner that ensures that the horse will never get sick.

There is a spring in the temple, which is created by the compassion of Bodhisattva. If ordinary people drink a sip of the water here, they will be free from all diseases and will not be harmed by evil spirits.

The old man had no idea what these treasures looked like, let alone had seen them.

In their own words, they do not have this blessing and fate!

They had never even seen the master who came out of the "Bodhisattva's former palace".

Hearing this, Lu Feng said nothing. He instructed the elder to get some more bags of mare's milk and fill them with water. Lu Feng then prayed for them - water is also an extremely important thing in the Buddhist rituals of the "Secret Dharma Realm". Water is indispensable for many rituals.

The elder received the instructions from the "Big Buddha" and went happily. Before leaving, he stayed to look after the master, but the two men were also sent away by Lu Feng.

From the words just now, Lu Feng already knew that something was wrong.

Apart from other things, it was common and clearly stipulated in the Secret Law Realm for the tribes around the temple to support the temple and the monks. It was a matter recognized by all the lords!

The temple was originally the "natural" owner of the surrounding herdsmen and land. These herdsmen, land, cattle and sheep were all the property of the temple!
Since it is property, the owner of these properties, that is, the owner of the temple, should be more merciful and not collect birth fees, death fees, head tax, meal tax, water tax and other taxes. They will also reduce some of the taxes, which reflects the compassion of the temple, so that these herdsmen will not owe a debt to the master in the temple for this life, the next life, and the next life as soon as they are born.

But someone has to collect the taxes. The person who collects the taxes can be the tax chief or a guru from the temple.

What they collected was "real tax", that is, they directly took away people and cattle and sheep as tax. But in the words just now, the old man did not mention the matter of "paying taxes" at all. This is truly a true mercy. If it is true, then even Lu Feng himself would pray for it, but what if it is not the case?
Lu Feng became interested and proposed to bless the herdsmen here. The water he had chanted the mantra for was the "water that makes people smart". Drinking this water would wash away the three poisons of "greed, anger and ignorance" that were blocking the heart, and wipe out the "dust" turned by the three poisons from the Buddha nature.

As long as Lu Feng had not yet reached the true Bodhisattva Vehicle, it was naturally impossible for a bag of water to really give them a crown and make them realize wisdom. It could only be said that "something is better than nothing". However, before Lu Feng left, he still chanted a mantra for them and blessed them. Lu Feng even found the "red flower" here! So, in Lu Feng's "Kabala Bowl", "red flowers" floated on the clear water. The "mantra" from Lu Feng's throat and the central channel turned into a special blessing, which fell into his "Kabala Bowl". He dipped it with his fingers and sprinkled it on the heads and bodies of these herdsmen, so that they would not get sick and stay away from pain. Then he rode on a horse. Lu Feng rode a horse and left this place with "Batu Wendusu Taiji" and "Zhenxin Wuchasula". Following the direction indicated by these herdsmen, he walked towards the "Bodhisattva's Palace". As expected, after walking for a while, he saw a quiet temple there.

(End of this chapter)