Beginning as a Tantric Academy Monk

Chapter 388 The Master of the Temple (Part )
The box was covered with bright yellow silk cloth. Lu Feng jumped down from the underground pit, picked up the last few "evil masters" lying on the box, and climbed up from the bottom.

Lu Feng also picked up the box.

The "senior monk" still had no intention of doing this and let Lu Feng take all the items away.

Lu Feng carried the last few "evil and strange" corpses outside. After he chanted scriptures to send all the "evil and strange" corpses to the "charnel ground", the sunlight outside had already set!
The setting sun is truly blood-red.

It looks even more desolate when laid here!
Lu Feng sat outside the temple and lit a "bonfire". He chanted the "Six-Syllable Mantra" and signaled "Batu Wendusu Taiji" to come over.

"Batu Wendusu" heard the "Six-Syllable Mantra" and walked over with confidence. The two of them came over together. Lu Feng was holding the box in his hand. For a moment, Lu Feng couldn't help but have a feeling of "leaving". Look, in this huge temple, so many monks have had their limbs broken and passed away here.

In the "Esoteric Realm", monks include everyone's "birth, aging, sickness and death".

The upper-level monks and the lower-level monks are two different worlds.

Therefore, monks at the lower level - monks without ordination certificates - are called "wandering monks". Like "wandering Taoists", they are unrecognized monks and cannot even be called "master".

But they are the ones who can tell fortunes, understand feng shui, perform medical techniques, chant incantations, and more importantly, comfort the hearts of the living.

Sometimes, it is these monks who do not know the mantras of the great master, nor do they have the Dharma of the great master.

But they also wiped the bodies of people who died suddenly, or delivered babies for cattle and horses without avoiding blood.

The one who took the human blood and intestines was a monk, and the one who was made into "offerings" below was also a monk.

But now, they are all gone. The upper monks of this temple are gone, and they have all fallen under the first hall. There is a big pit three people high under it, and all the "masters" are there. Even the monks above are gone, so what about the monks below?

Lu Feng was no longer the same as before. Like before, he would always sigh. But now, Lu Feng had no mood to sigh, nor was he afraid. He reached out and untied the layers of bright yellow silk that wrapped the package, revealing the sandalwood box inside.

The smell of incense popped out.

On the box is a lifelike painting of a giant Bodhisattva riding a white elephant.

Lu Feng put his hands together, praised, and opened the box, revealing a brighter scarlet silk cloth covered with cloud patterns. Lu Feng touched it and felt that the silk was cool and smooth like white jade. When it passed through his fingertips, there was still a vague feeling.

"Ok?"

Seeing this thing, Lu Feng couldn't help but make a soft sound.

This thing doesn't look like something from the secret realm.

Of course, let alone the Secret Realm, even in the Central Plains, there are many people who have never seen such rare objects, so they can only use words like "precious", "very precious", or "extremely precious" to distinguish these objects.

But this scarlet and purple cloth with cloud patterns looks more like something used by "nobles".

The red-maned white jade lion landed beside Lu Feng, and the breath from its nostrils hit the cloth. Lu Feng opened it and saw a "blank note" inside!
Even Lu Feng was a little surprised for a moment when he saw this thing!
He should know how heavy this thing is!

In the esoteric realm, only the Jasak Master and above can use the “seal”.

The numbers above this are extremely rare.

Including "Hutuktu", "National Master", "Zen Master", and even the higher "Supreme Hutuktu".

But down below, for example, Lu Feng, the idle "Sula Master", used the certificate of ordination, but the "Zhafu" is a treasure that needs to be higher! Lu Feng's "Sula Master", called the several great Buddhas of "Zhaju Ben Temple" to personally ask Lu Feng to do some "meritorious work" for the temple!
What’s more, this is a “Zhafu”!
How can there be nothing but a note like this one, so it is “blank”?

Lu Feng took out the "note" and opened it.

A complete "Zhafu" must at least include name, place of origin, age, temple where one lives, and other conditions.

And there should be two kinds of text on it.

One is Chinese and the other is grassland writing to highlight their functions.

But now, only the temple where one lives and the position one holds are written on this "note".

Then this item is more like a treasure of the same trade - Zhao Gou had no money for military funds, so he gave Yue Fei a blank certificate of 100,000 yuan to use as military funds! In other words, this "note" can also be regarded as an anonymous "silver note".

Lu Feng's mind began to race. He had never expected to see this thing here. However, he was not sure whether this "note" had his name on it, and whether it would be connected to him by the "spirit" of the Central Plains.

Moreover, according to the "edict" from "Master Da", his place of appointment is the "Ten Directions Lion Grove" on the grassland, and he sits in the position of "Chief Dharma Master of the Ten Directions Lion Grove".

Chief Legal Representative?
He is actually a chief Dharma master?
In all kinds of large and well-equipped temples, the chief abbot is the dean of a Zhacang College, and above the dean is the "Khenpo". Even in the huge "Zhaju Main Monastery", there are no clearly visible "Kalachakra College", "Vajra College", "Philosophy College" and other colleges of different categories.

Lu Feng’s current status is so high that he is below the “Chief Law Officer”.

Just like in some small temples, there is no such thing as a abbot, it is the Dharma Master who is in charge of everything.

What is more important is this “Master Da”.

——No one has ever thought that “Master Da” is nothing.

After all, although there is Zasak Master, Zasak Da Master, various titled Zen masters, national masters, etc., there is also "Hutuktu" above "Da Master".

However, usually, even in the temples of powerful princes, there is only one "Hutuktu".

Even though the number of "Hutuktu" gradually increased later, there was still a limit to their number.

Even in such a vast area as the "Secret Dharma Realm", the number of "Hutuktus" has not increased much. As for Zasakda and Zasak Master, they are honorable figures that many people cannot see. A "Da Master" is the "Chief Dharma Master" of a temple. More importantly, on this "blank certificate", even the "age order" is empty.

In other words, for him, "age" can be filled in at will!
As for the temple called "Shifang Lion Grove", Lu Feng's thoughts raced like lightning, and he immediately remembered where this temple came from!
Isn’t this the temple where Master Baozhu came from?
However, the temple he came from was not this one. If it was this one, there would be no possibility for the Buddhist disciple "Baozhu" to come back alive. This temple does not look like the "Shifang Lion Grove"!

Lu Feng looked up at the temple in front of him. Darkness shrouded the temple. Lu Feng did not step into the temple in the dark night.

At night, the sun no longer shone in the temple, and Lu Feng didn't know what changes had taken place in the temple. Lu Feng recited scriptures to the masters and put the "Zafu" beside him. No matter what happened in the temple, he had to go and take a look the next day.

This time, the "messenger of the great Bodhisattva" brought him here, which has many meanings, and this temple contains even more secrets.

At that time, Lu Feng actually knew in his heart that what the Bodhisattva wanted him to do and what he wanted to do might be the same path, but nothing is always the same path. What he wanted to do was to "leave", which was the three tasks of the "Human Skin Scroll", and to leave this place. Even if Lu Feng achieved this position, he did not want to stay in the "Secret Law Realm". However, what the "Bodhisattva" meant must be much more difficult than the three things Lu Feng wanted to do. Lu Feng knew this very well, but when he followed the "Bodhisattva"'s meaning, Lu Feng could walk more steadily. For example, the other side of the mountain.

Lu Feng had no intention of visiting the other side of the mountain.

No matter what happened, Lu Feng had already known the situation of this Yinshan Mountain.

It is not suitable to stay in this world for a long time. If you don't go to Yinshan, then go to the depths of the Secret Dharma Realm, and go deeper into the "Secret Dharma Realm". Under the secret mantra, Lu Feng sat and chanted the mantra, and the six "sinister monks" walked around Lu Feng clockwise.

When Lu Feng came out of the "Endless White Pagoda Temple", he was almost alone.

In fact, even now, he is leaving alone.

There was only one monk among the two people under the campfire, and the only monk who could be his true companion was Monk Zhiyuan.

He has passed away in the Sunrise Temple.

Lu Feng didn't know what the other great Buddhas were thinking. As for him, he couldn't attain the samadhi of Buddhism. More importantly, he couldn't "harmony with the world". He just sat there. On the second day, Lu Feng entered the temple again.

The lion was also waiting for him and entered with him.

What I didn’t expect this time was that the first “Hall of the Past” had been closed.

There are seals everywhere in this hall.

Even Lu Feng couldn't get in.

Lu Feng looked at this place, and then realized the connection with the underground Buddhist principles - this was the road leading to the back hall. Lu Feng saw that there was a Dharma flag hanging on the door of the "Past" hall.

On the Dharma Banner, there is a line of twisted words.

"The past is gone, and the past can be found.

Compassion is easy to see, but sincerity is hard to find."

When Lu Feng saw the words on the Dharma flag, he said nothing and just slowly bowed to the words.

The Bodhisattva's palace.

Could it be that there really is a Bodhisattva inside?
Have you obtained the true Buddha of Bodhisattva?
But nothing.

"past."

"Now."

"future."

Lu Feng saw the past.

Now, it's now.

In the past, what Lu Feng saw was "compassion".

So now, what is stopping him?

Is it wisdom or mana?

What did the Bodhisattva leave for him? What did he leave for the past? What did he leave for the present in the secret realm?
Lu Feng moved to the hall at the back.

He originally thought that he would witness another tragedy.

But Wu did not expect that when he walked to the back, he first discovered a "Bodhi tree" that could be hugged by three people.

The branches of these "Bodhi trees" are hung with heavy and visible "wishes".

A wish written on a "red cloth strip".

All these "hopes" are hung on this "Bodhi tree", and huge copper locks are also hung on these trees.

Not far away, there was a copper furnace, three people tall, with incense coming out of it, like a blue cloud.

Behind this old tree, behind a copper furnace, is a grand hall.

Lu Feng looked up at the hall.

This hall has a flat roof with golden glazed tiles. Inside the hall, there are two golden Buddha wheel patterns and a bright red curtain. A wooden platform is inside the hall. Lu Feng walked up step by step like climbing a ladder to heaven, and the inside of the hall appeared in Lu Feng's pupils.

Originally Lu Feng wanted to see whether it was Vairocana Tathagata inside or the "Tathagata Buddha" in the Main Hall - there were also differences between the "Tathagata" of Shingon Sect and the Central Plains.

Just like the "Maitreya Buddha" in the Central Plains, he has a big belly and is full of smiles, just like the Budai Monk. However, the "Maitreya Buddha" in the Secret Dharma Realm is "Qiangba", who does not have a big belly, but is slender and graceful. This one is because Ying Lufeng has not seen all the "Qiangbas", so he dare not make a conclusion.

However, there was no appearance of this Buddha. When Lu Feng walked here, he only saw the Dharma platform left here.

There is no weirdness, no Buddhist philosophy, and no corpses here. As he walked up step by step, he naturally understood that what he would do later was to sit in this deserted "hall" and sit on this "throne" for a long time!
But Lu Feng knew better in his heart that one cannot just sit there aimlessly. Lu Feng looked around the place but did not find any problems. Lu Feng thought of when he was watching "Journey to the West", Guanyin Bodhisattva asked the "Wealth-Giving Boy" to sit on the lotus platform and was unable to get down.

However, as soon as this thought appeared, Lu Feng immediately shattered it.

He sat on the "lotus platform" with the "Vajra Seat".

At the first moment, Lu Feng felt the terrifying steam coming out of this thing!
As he sat down, invisible arms emerged from under his feet, and at first they seemed to want to tear off the "aura" behind Lu Feng. However, Lu Feng's "aura" was complex but not chaotic, heavy but difficult to determine.

One is connected to the "Zhaju Temple", and the other is connected to the "Spirit of the Central Plains Dynasty", which is more important. Lu Feng's "merit" in the "Secret Dharma Domain" has played a role. Even if these invisible arms are powerful, they cannot find a way in the face of so many "copper walls and iron barriers".

Therefore, behind him, a distorted face of a master with a "Five Buddha Crown" appeared, and from his body were many weak and boneless arms. He wanted to strip off Lu Feng's "aura", but the more he fiddled, the more stable Lu Feng sat. When Lu Feng sat here, he felt that someone walked in from outside. He looked at Lu Feng from a distance, and this feeling, this feeling came again!
——The same feeling as “Pandita Guru”, wanting to teach and educate people!

(End of this chapter)