Beginning as a Tantric Academy Monk

Chapter 389 The Master of the Temple (Part )
Lu Feng sat on the throne in the "Vajra Posture", and then made the "Wisdom Fist Seal" with his hands. The Buddha's light flowed throughout his body, and Lu Feng's Dharma nature also sprinkled down from his body and landed on his fingertips. Following his "intention", it permeated the entire hall.

The vague figure came to Lu Feng's side. Even if it was Lu Feng, now that he was so close, Lu Feng did not see him. He was just a "monk", or the "monk" itself. He came to Lu Feng's side, and he only had a "knife" in his hand.

Deer cutting knife.

He took the "knife" and waved it at Lu Feng.

At the first blow, Lu Feng felt as if his "Dharma nature" was stabbed!

But since it is already the "Dharma nature" and is round and smooth, how can it be cut off with a single knife?

——It’s not Luo Ren’s cutting technique.

The knife was ineffective.

Immediately, the "monk" had no doubt about it and struck again.

This knife cut onto Lu Feng's "Great Lotus Seat Hutuktu Dharma Nature".

The round sun-like Dharma nature was flawless. The knife had no effect.

With the third knife, Lu Feng’s body began to gradually become “glass-like”.

The fourth knife, however, did not fall for a long time. In response to this knife, Lu Feng cut himself off. Even in the few breaths after Lu Feng cut himself off, during this instant, the "monk" did not find Lu Feng. However, after finding him, he did not raise the knife again, but sat down cross-legged.

Like Lu Feng, they sat face to face.

Lu Feng sat upright with a calm look. The "monk" made the "Dharma Realm Concentration Seal" in his hands and rolled out a one-word mantra from his central channel towards Lu Feng!

"Om!"

The earth shook, flowers rained down from the sky, golden lotuses emerged from the ground, and Lu Feng felt that his entire body was enveloped by all these scenes. At this moment, humans and non-humans, living beings and Asuras, all sentient beings, could hear these words and obtain the Buddhist Dharma.

It’s for the “great good”!
Also gain "great virtue".

Of course Lu Feng also heard these words, and all the obstacles that he had avoided in the past were eliminated because of this sentence "Om", which conveyed all kinds of Dharmas and thousands of conveniences, including convenient prajna, wisdom prajna, and verbal prajna.

Just this one spell is beyond the reach of ordinary words.

But at this time, Lu Feng did not chant this spell, which disturbed his heart.

When he suddenly heard this secret mantra, he understood.

This is also a decision about wisdom.

So this level is actually "wisdom".

One is "compassion" and the other is "wisdom".

What is the future? Great mantra power.

bad!
bad!
bad!
Lu Feng immediately knew what he had to face in the "present" and what was the "wisdom" of choice.

It's a trade-off.

The monk told him that giving up is also a kind of wisdom.

This is an opportunity to 'spread the Dharma'.

This "opportunity" only happens once.

What is lost cannot be regained, so many people will become concerned about gains and losses and lose their sense of proportion at this time, let alone Lu Feng. Lu Feng has countless learning experiences. He has Luo Ren's cutting method, and the "Yin and Yang Bodies" in his memory, or he can continue with his "Eighth Stage Acalanatha Mantra", as well as other "Mantras", "Mahamudra", and even "Strange Body" and "Neither Thinking Nor Not Thinking" meditation.

There are countless other methods.

Or maybe he is trying to learn the advantages of his "discipline".

All these he had to do with the "Supreme Wisdom". But now, he could complete the following study under this "secret mantra", so from here on, this was a trap. As long as he had any one of the "three poisons", he would fall into this endless reincarnation.

No relief.

It is clear, therefore understandable, that the thoughts in his mind are fleeting.

"My wisdom is not enough to turn into a big fire to cook the knowledge in my pot and let it fall into my own stomach with fragrance!
Therefore, if I want to swallow the meat whole regardless of whether it is raw or cooked, it will be my problem. Eating uncooked meat will only make the soul in the meat unable to be liberated and turn into poison in my stomach.

Also, if it's halfway.

It’s just that there’s not enough “fire” underneath.

Wisdom is like fire, and this mantra is the wind that blows. If the fire is not enough, it will go out.

But the wind next to me keeps blowing and blowing, and it will only blow away the fire of my own life.

Blow out the butter lamp on my shoulder.

By then, when the fire goes out but the wind continues, I will be under the wind, with the lamps blown out and the candles plucked out. I may never wake up, or turn into dry bones.

These are all unknown things.

So, this is the first test of wisdom.

A test that is conducted with dignity, and one that is accepted with dignity."

This thought flashed through his mind.

At last,
He suddenly revealed the slightest smile.

He should have known what he had chosen.

This is their path of practice.

Attain Buddhahood in this very body.

He is continuing on the path of continuous growth towards his true self.

This is the right practice, the right path, and the right Dharma.

This is the path he has to choose now.

So Lu Feng put his hands together, saluted the "monk" in front of him who made the "loud sound", and then chose the "Eighth Stage Acalanatha Mantra". This time he hung the "rosary beads" on his wrists and neck.

He also made the "meditation seal" with his hands.

The "true nature" on the crown chakra directly pours down, like a slowly rising sun.

This is his righteous practice and righteous Dharma.

"Acalanatha Mantra" is a great mantra power. Continuing to study it will be very useful for the "fourth level of degree". Only after passing the exam can you see the "immaculate mind" of the "fourth level" and continue to study. But in fact, Lu Feng also has doubts in his heart. After reaching the "third level", can the Buddha's heart of enlightenment really stop the "big Buddha" in a temple as big as "Zhaju Ben Temple"? After reaching the "third level", do they really need to continue to "study" to be qualified to see the "murals" on the "mandala"?

After all, in the temple, the words of the "Big Buddha" are the "discipline" itself. This sentence originally has two meanings. One is that the power of the "Big Buddha" is the "discipline". Another reason is that the "Big Buddha" is profound in Buddhism, and the words they say are originally in line with the "discipline". Lu Feng, the "discipline monk" of the Zhacang Monastery, this "Gegui", is it possible for him to go to the "discipline" "Khenpo"?
impossible.

And when passing the "Fifth Level" exam, Lu Feng knew that most monks would see omens.

It is like "Zhoge Dunzhu".

It was in the "Soma Temple" that he dreamed of the events in the "Gakila Official Village". He came from afar and subdued the "Gakila Tiger Grandmother".

Therefore, if we go further up, the things involved are actually no longer matters limited to a single temple.

——It may also involve a higher level.

Lu Feng wanted to obtain the "pure heart", but the rest of the way up was too long. His "pure heart" had been cultivated to the "universal diamond glass body", and he could see the "pure heart" with his double body. He didn't need to go to another temple.

After Lu Feng's rosary flowed, he came face to face with the other "monk". His first step was to choose the "Acalanatha Mantra" that could continue to move upwards. Then, two streams of "merit" flowed into Lu Feng's body.

A stream of "wisdom resource" came from the "human skin scroll", turned into an endless treasure, and fell into the "wisdom fire" behind Lu Feng's head.

There was also another kind of "wisdom merit" that came out from the "Om" mantra of this "monk", which turned into endless merit and was also infused into his soul.

Finally, another piece of "merit" was transmitted from the "Acalanatha statue" that Lu Feng was holding in his arms.

——This was the first time it appeared, something that even Lu Feng had not expected. The "posture" and "nature" of the "immovable wisdom" were directly reflected from the "Statue of Acala" onto Lu Feng!
This is like an extremely clear guidance, just like a person who has been walking in the dark and rainy weather for half a night, and suddenly sees a butter lamp as big as a mung bean in the endless darkness!

That lamp is the path of light!

"Compassion is unmovable" and "wisdom is unmovable"!
It is "Buddha does not move", it is "King of Wisdom does not move"! He is the "King of Wisdom", and suddenly there is a "guide", which Lu Feng never thought of. Originally, when Lu Feng encountered a ravine, he would use "wisdom resources" to force his way through it, but now, not only is there someone "building a bridge and paving the road", but there is also someone leading a "broad road" in front.

Even so, the "wisdom resources" that had been accumulated on Lu Feng's "human skin scroll" and counted in "decades" quickly disappeared in the blink of an eye, counted in "months".

The "red-maned white jade lion" lay quietly in the "Main Hall" where Lu Feng was - vaguely next to the "Main Hall", above the statue of "Acalanatha". Its aura flowed like gold, like golden sand, and fell to the ground, turning into spells made of golden sand, which were then absorbed by Lu Feng.

Lu Feng was originally becoming more and more "white", as if he were made of "glass", but these "golden sands" attached to Lu Feng's body did not affect Lu Feng's color - these eternal gold fell into Lu Feng's body.

"Absorbed".

It does not mean that all "Acalanatha" are without "Consort".

Different amendments have different needs.

Among the statues of "Acalanatha", some have two arms and some have many arms. There is also such difference in the methods of practice. It does not mean that there is only one "principal deity" and one "method of practice".

What Lu Feng practiced was the "Secret Mantra of Acalanatha" of "Old Monk Akang".

He sat cross-legged, and under the three "merit" practices, the power of liberation in Lu Feng's pores, in the central channel, the "intention" on the crown chakra, and the "Tathagatagarbha" flowed down, passed through the central channel, and went through the left and right channels. Under the Bodhisattva's practice, Lu Feng naturally walked very fast.

There will be consequences if we move so fast.

His consequences are in the "Future Hall".

No matter how much compassion and wisdom he has, he must have enough mantra power to protect him.

In the secret realm, the three eternal protectors are always watching over this place.

The symbol of compassion is "Avalokitesvara".

"Manjushri Lord" symbolizes wisdom.

The "Vajrapani Lord" symbolizes power.

They are the sum of the "power" of the Bodhisattvas and the "theme" that will never change.

The round sun was behind Lu Feng's head. At this moment, Lu Feng's "true nature" turned into a flaming wheel of wisdom, and together with the "round sun", it turned into a "round moon", also behind him.

The round sun is like blood.

The full moon is like fire.

Lu Feng is truly like a Kunlun Jade Master.

It is at this moment.

A monk walked in from outside the room barefoot with soft steps.

There was also another monk beside him.

He was also barefoot.

These two monks walked over from here, but compared to the other masters who could not see the "red-maned white jade lion", they both could see this "red-maned white jade lion".

They are here for it.

Seeing this "envoy of the great bodhisattva", the two of them put their hands together, and the "red-maned white jade lion" actually stood up and gestured to the two monks. The two brought the items over, and one of the masters said: "We brought the Buddha statue that the bodhisattva left here."

One of the monks finished speaking and opened a thangka in his hand.

The other person was carrying a wooden box, but he did not open it.

After one of the monks opened the thangka, he could see that the god of wealth was painted on it!
This "King of Wealth" is wearing golden armor and covered with garlands. In his left hand is a treasure-spitting rat that can spit out endless treasures. In the other hand is a victory banner. Under his seat is the "red-maned white jade lion" in front of him.

Beside this thangka "God of Wealth" are the Eight Horse Lords and the Five Wealth Gods.

There is no doubt that this is the "thangka" that has been "blessed".

What these two monks brought was the true and complete inheritance of "The God of Wealth". The practices and mantras of "The God of Wealth" were all included in it.

They placed the "Thangka" and "wooden box" next to Lu Feng. If Lu Feng could wake up, he could get these inheritances.

There is no one who does not need "wealth".

After all, the wealth of this "King of Wealth" is divided into three types: external wealth, internal wealth, and Buddhist affinity.

No one would complain that they don’t have enough “Buddha affinity” or “roots”. No one would complain that they don’t have enough “wealth deity” to offer and learn from.

The two monks put the object down, bowed to it and left. After they left this place, they disappeared on the spot for no apparent reason.

The "Red Mane White Jade Lion" did not move, but the thangka of "God of Wealth" naturally fell on the body of "True Heart Uczasura" and covered it completely!

Although it was only a thangka, it was worth more than a thousand gold. No matter whether "True Heart Wuchasula" was really dizzy or not, she would never wake up beside Lu Feng!

(End of this chapter)