Beginning as a Tantric Academy Monk

Chapter 391: My two brothers really have confidence in me

In the new Dharma eye, all things seem to be gathered in the "fire of karma". The whole world is not bright, even when the sun is shining brightly, it is still the same.

In the thick darkness, all living beings are enveloped in "karma fire". Everyone is trapped in "karma" and cannot be liberated. The world is a huge wheel that is constantly driven forward.

All living things rolled and rolled along with the huge wheel.

As for that palm strike, it was nothing. He only needed to practice a few more times to remove this obstacle! He was almost at the "eighth level" of "true self"!
So Lu Feng opened his eyes. All his magical powers retreated from him, and Lu Feng still could not and should not call himself a "Bodhisattva". He was still a monk, a very ordinary monk who pursued "becoming a Buddha in this life".

This time, there is no need to have skin as smooth as "glass".

Before it is achieved, it can be known by others, and after it is achieved, it can also become his secret!

Or perhaps, it should not be easily seen by others.

It is also a kind of "step".

The more Lu Feng practiced, the less complacent he became!

The more you practice to this point, the more you will feel the exquisiteness of the Buddhist teachings, the profound power of the mantras, and the far-reaching knowledge of the other Buddhas.

Even if he has cultivated to the level of a great master like Lu Feng, he can also be the "master of the Buddha" of many monks, and the other masters believe in him as if they believe in the "master of the Buddha", there is no difference. They cannot see the real "Bodhisattva", so they regard the "master" as the Bodhisattva, which is convenient.

What about the other big Buddhas?

He has already reached this point in his practice, and it is hard to imagine what level those "Khenpos" and "Dharma Kings" have reached.

He now has different ideas based on what he has seen.

In other words, he had different ideas from those "scripture-study monks".

What level do those great Dharma Kings know and think?

What is the difference between what those great Dharma Kings saw and what Lu Feng saw?
Lu Feng stretched out his hand and placed the long rosary hanging around his neck between his palms. The next moment, he stood up from the throne.

The whole body began to change.

In the blink of an eye, his whole body looked like that of a middle-aged monk, and all the previous special qualities disappeared into his body.

Suddenly, he transformed into a young monk.

'Just one step away.'

But at the same time, Lu Feng didn't know what those big Buddhas were thinking. Generally, the higher you are, the more you see and the farther you can see. Lu Feng felt that the higher he stood, the more he felt that things were beyond his expectations. Even if he had cultivated to this level, age was no longer a hindrance to him, so the reincarnations of these "Great Hutuktu" in the "Secret Dharma Domain" should also have a deep meaning.

"If I don't leave the world, I will also sit in the flames, all charred!"

He slowly closed his eyes.

The Dharma Eye gradually fades.

Lu Feng concealed what he saw.

Especially in the "new Dharma eye", everything seen is like all living beings sitting in the "fire of karma".

In such a situation, sentient beings are suffering but unaware of it. At this moment, Lu Feng’s "compassion" and "renunciation" should be used to see the suffering of sentient beings and to regenerate themselves.

Love and compassion grow.

At this time, it is said: Those who see my body will develop the Bodhicitta, those who hear my name will stop doing evil and cultivate good, those who hear my Dharma will gain great wisdom, and those who know my mind will attain Buddhahood in this very body.

Lu Feng is now the one who "sees my heart".

At every moment, he saw that all living beings were sitting in the "fire house", unable to find their own happiness. However, they were not incapable of escaping from such suffering. They only needed to awaken their own Buddha wisdom to be freed.

So how can this “Ming Wang” not be anxious and angry?
If you remain indifferent while watching this scene, how can you become the “Acalanatha”?
How can we maintain an unshakable compassion?
After all, bringing people out of the "burning house" is a kind of "great mercy" of salvation!
It is also one of the reasons why "Mahavairocana" transformed into "Acala"!

All kinds of thoughts flashed through Lu Feng's mind at this moment, but to the outside world, it was only a blink of an eye.

It was at this time that Lu Feng's "human skin scroll" also stopped "burning wisdom resources".

It fell on Lu Feng.

Lu Feng grabbed the "Ancient Human Skin Scroll" and saw that the second part of the "Ancient Human Skin Scroll" was still the old monk in gray and white. For unknown reasons, the "Ancient Human Skin Scroll" was so important to the old monk that even Lu Feng found it strange.

"Why not go back to the temple and meet this old monk?"

It is really rare to see such a "rare" and "evil" person as the "human skin scroll". Even though he is "thousands of miles" away, he still does not give up.

As for the third part, Lu Feng only glanced at it and found that there was only half a month left of the huge amount of "wisdom resources" he had gained, so he didn't take it seriously.

There is something to be gained.

The "wisdom resources" that have been accumulated in this way are to be used at this time. The "Secret Dharma Realm" is like this. There is a future only when you are alive.

It will always be like this.

'As long as I live, I am merciful!'

Lu Feng put away the "human skin scroll".

This time, the "Eighth Stage Acalanatha Mantra" was not practiced to the "perfection" that Lu Feng had imagined. If it were practiced to perfection, one would be able to observe the "pure mind".

Lu Feng has not yet realized the "pure mind".

But there is no need to be discouraged.

Generally speaking, to comprehend such "Buddha's heart", one has to go to the "deep part of the temple" where even the king is not allowed to enter.

Go to those "secret rooms" covered with murals, and use your own "wisdom" to understand the "Buddha's heart" that is left behind.

Lu Feng is not taking this path now.

——It means that he does not need to go through the process of learning and debating to directly obtain this "pure mind", but at the same time, there is no "mural" for him to comprehend, nor is there sufficient resources for him to learn. Even if he learns the "fourth level" by himself, if he wants to obtain the "fourth level" learning without taking the examination, it is "without permission".

He had to observe himself and complete his "pure mind". After all, a "noble" in a monastery is not qualified to say that he is in the temple and "says what he says is what he means". His words do not count, and he cannot break the "rules" of the temple with one glance.

In other words, even if he had attained the "pure mind", he still had to go through "debates" and "examinations" before he could obtain the resources of the "fourth stage". His current "noble" status would not be able to help him in any way.

and--

He doubted his "pure mind" and thought he needed to do something to obtain it. It was not just a matter of practicing cultivation alone, but he also needed to go through a "catastrophe"!
It is because of this that Lu Feng looked at the "monk" that was gradually disappearing in front of his eyes. In his eyes, this "monk" was "emptiness". As Lu Feng woke up, he "left" by himself. The whole temple seemed empty, but it was not "empty".

Lu Feng raised his head and looked not far away.

In his eyes, there are two "torches" outside and "fires of karma" all over the sky.

Even here, it is a patchwork of broken walls and ruins, and everything is blurry and unclear.

All these things in front of us are "illusions".

The "Great Bodhisattva's messenger" who stayed beside him was real, but it had no "karma". The "Red Mane White Jade Lion" was as clean as ever.

This kind of cleanliness made Lu Feng feel peaceful in his heart when he looked at it.

Peace comes naturally.

In addition to this, there is "wisdom". Lu Feng is not happy with all these supernatural powers, because he still wants endless wisdom resources. Only in this way can he be liberated.

So he looked at the "Thangka" and "wooden box" next to him.

As for the "True Heart Uchasula" below, Lu Feng didn't even look at him.

Lu Feng did not open these two things.

Lu Feng stood up from the ground, not touching the two things, and looked into the distance. In the distance, with his other eye, he saw two monks walking slowly towards him, smiling.

But in his other Dharma eye, the two monks in front of him were actually far away in the horizon.

They just stood there without moving.

When the two monks saw Lu Feng, they put their hands together and said, "Brother, we are both here to meet you."

Lu Feng was also very polite. He bowed and said, "I am not worthy of being your senior brother. You two monks have great magical powers and profound Buddhist teachings. I am just a junior student who has made little progress."

The two monks said in unison, "You are too polite, Senior Brother. We two are no longer considered monks!
Since I'm not even a monk, how can I be your senior brother?
You should have seen what we are like.

It is still like this, it must have received the blessing of the Buddha treasure here, so it can be transformed into this appearance, it is still just a layer of "skin". "

The two monks continued, "In this case, the two objects on the ground were left in the temple by the Bodhisattva. This 'Thangka of the God of Wealth' is the Secret Sutra of the God of Wealth. If you practice this method, you can practice the 'Original Deity of the God of Wealth' and inherit the Dharma lineage of the 'Original Deity of the God of Wealth'.

The other box is one we have never opened.

Only one person has opened this thing, and that person is the host.

After the abbot passed away, we all had no idea what was left among these things.

But as a reward for this level, this item is placed together with the "Thangka", so it should also be given to you.

Makes sense.

Brother, these two things should belong to the master. This is what the temple has decided long ago, just like the previous "Zhafu".

Brother, you can also write your own name directly on this "Zaifu". From the moment you write your name, brother, you are already the "Chief Dharma Master" of the "Shifang Lion Grove".

That 'Zhafu' is real and effective."

Seeing this, Lu Feng didn't care about it.

He continued, "Why are these three checkpoints set up here?
Why do you need a foreign monk like me to work in this temple? What happened in your temple?"

The two monks said, "Brother, don't worry.

Isn’t this a kind of hidden treasure?

Brother is the 'treasure master' who opened this place, the 'messenger of the great bodhisattva', and the key to opening the 'treasure'."

After finishing speaking, the two monks continued, "Originally, we planned that if a senior monk like you passed the three tests, we would ask you to do something.

I'm sorry to have embarrassed you, senior brother, but the affairs of this temple are a bit complicated.

But the biggest problem is that the temple's abbot, the Big Buddha, turned into a "ghost" when he passed away.

Since then, Miaozi has never recovered.

However, the "evil spirit" of the temple has always been in the temple, and is restrained by other Buddhas in the temple.

But 'Li Gui' is ferocious. In recent years, other things have happened in the temple. So we monks in the temple originally planned to invite a senior brother to take the abbot who has turned into 'Li Gui' away.

Although the 'Li Gui' transformed by the host is very powerful, there are also cause and effect reasons. He just needs to be brought out and brought to the Bodhisattva's lake, and then the matter will be over.

But now, there is no need for this.”

From beginning to end, Lu Feng didn't say a word.

He seemed like a mastiff following the leader dog, very silent.

The second monk Ying was not surprised, he looked at him and said: "So, let Senior Brother know, after seeing Senior Brother, we have another method.

To stop this method, you must bear the consequences.

But it should be so, we don’t dare to bear the consequences again, so we must settle this cause and effect.”

The two monks knew everything and said, "We can make the decision on this matter.

This temple also has a "Scripture Printing House".

The "Great Light Sutra" and part of the "Kangyur" of this temple are all in this "Scripture Printing House".

If you can do this, you can take all the scriptures. If you have a connection, you can take the rest. These are things that are connected to you. If they are left here, they are left by the Bodhisattva. If they are taken away, they should be taken away by the Bodhisattva's messenger. This is reasonable.

——After all, not everyone can enter this place. Not everyone has a great Bodhisattva's messenger to lead people in.

In addition, we can also help you, brother, and return the "Dharma nature" behind you to you.

Even though it has been broken, it is still useful to my brother.

Its owner - its owner should no longer want this Dharma nature to return."

After saying this, the two monks stopped talking, leaving it to Lu Feng to figure it out himself.

Lu Feng did not say anything. He was holding his rosary, his eyes seemed to penetrate the place. After a long while, he asked, "Then what do you want me to do?"

The two monks said, "We must call you Brother! We have eaten the 'evil spirit' transformed by the abbot!"

Lu Feng: "My two brothers, you have great confidence in me!"

The two monks said, “If you can’t eat it, you still have another way. There is an empty bottle in the temple.

This empty bottle can be used to hold the 'evil spirit' transformed by the abbot. Brother, don't worry, the 'evil spirit' transformed by the abbot has not escaped until now, and the other masters in the temple have also made great efforts. "

Lu Feng didn't say anything. He said, "Then should I continue to break through the third level?"

“Yes, that’s what I want.”

The two monks said, "The last path is after the third level."

(End of this chapter)