Beginning as a Tantric Academy Monk

Chapter 392 Buddha Enemy
"Brother, after you pass the third level, you can choose to go or not.

It all depends on your convenience."

After saying this, the two monks did not ask Lu Feng whether he agreed with their words, and they withdrew.

Lu Feng took a look at the "Thangka" and "wooden box" beside him.

His eyes could not penetrate the "wooden box". Someone had cast a secret spell on the "box", but it only prevented people from seeing through it and had no other effect.

see,

A "stealthy monk" walked out of his body, picked up all these things and took them out.

Lu Feng walked out of the temple.

He recited the "Six-Syllable Mantra" to the "Batu Wendusu" outside, inviting him to come over. He walked out of the temple. With his "red Dharma Eyes", he saw that the outside of the temple was burning "blood red" everywhere!
The sky is burning, the grasslands on the ground are also burning, and all sentient beings are living in the "flame".

Including "Batu Wendusu" who came up.

"Batu Wendusu" was very happy, and without asking what was beside the Buddha, he wanted to salute Lu Feng. However, Lu Feng looked at the "evil deeds" on "Batu Wendusu" and said nothing, nor did he take his "karabala bowl".

Instead, he took out his "water bag", told "Batu Wendusu" to kneel in front of him, chant the "Six-Syllable Mantra", put his hands together, and have a "pious heart to worship the Buddha", and then used "clean water" - at this time, the "clean water" was "nectar".

Just like the same word, "big meat", can mean different things when the masters "command the demons to be subdued by the Dharma" and when they perform the ritual of "wrathful deity".

Different “gurus” may have different understandings of the same term.

A large number of "rituals" have unique "regional" characteristics.

It should be passed down orally, with no "secret" attached to the words.

Some things are meant to be unknown.

However, there was absolutely no mistake in the "nectar" at this moment, it was "clear water". Lu Feng sprinkled the "nectar" on the top of "Batu Wendusu"'s head, and asked the "clear water" to slowly pour down from the top of his skull.

But this is not called "initiation".

It seems that "Batu Wendusu" has no learning, and as for his "roots", they are not very compatible with Lu Feng. Now we are not in a temple, so it is impossible to give this person an initiation.

Therefore, if he wanted to learn, "Batu Wendusu" had to start from the "Xianzong" and learn like a "monk studying sutras", but this hope was also very slim. Many promising monks had already shown their talents since they were a few years old, and they were all "prominent people".

However, this does not affect Lu Feng's help to "Batu Wendusu" to eliminate the "karma fire" on his body.

All kinds of "evil karma" have been temporarily eliminated.

If he wants to disappear completely, he has to practice on his own.

Unable to understand the root cause.

Lu Feng then taught him some Xianzong scriptures and asked him to learn to recite them by himself.

In the second half of the night, "Batu Wendusu" had fallen asleep, and Lu Feng sat alone beside the campfire, listening to the crackling of the "campfire".

In fact, Lu Feng had thought seriously about what the monk said today. All temples with their own "scripture printing houses" were large temples without exception.

One can imagine how difficult it is to deal with the "evil and strange" beings transformed by the "abbot monks" in these "big temples".

In order to subdue and eat this "ligui", Lu Feng knew that what the two monks saw was not him, but his "human skin scroll". "Human skin scroll" can eat "meteorite", so it can eat "ligui", but if Lu Feng went alone, he would not be able to subdue the opponent.

So, can the “human skin scroll” still be eaten?
Not sure.

But it is advisable.

If you eat the "Human Skin Scroll" for good things, there will be various changes.

The wind blew slowly, which made Lu Feng's thoughts smooth. There were still a few things that needed to be resolved before he entered the temple.

Lu Feng first opened the "Thangka of the God of Wealth" beside him and saw the "Thangka of the God of Wealth" on the "Thangka"!
The general "King of Wealth" is accompanied by the "Eight Horse Masters", but the "Five Wealth Gods" are rare.

In most cases, there is only Yellow Jambhala.

However, the "God of Wealth" on this "Thangka" has the "Five Wealth Gods" and so many "companion gods". Lu Feng knows that this also represents the specialness of this method.

Lu Feng had already "met" this "King of Wealth" at "Ganing Manor".

It is only now that I can see it.

Lu Feng looked at the thangka of "God of Wealth", and then glanced at the "Red Mane White Jade Lion" beside him. He knew that now was not the time to practice this method, and that practicing this method would not only gain "worldly merit".

Just like the monks who practice the "Vajra Dharma", the worldly wealth and honor are just the "appearance" that can be seen by others.

By practicing diligently and receiving blessings, you can obtain many inconceivable and precious things.

And may the Buddha bless you!
However, Lu Feng was still happy because he finally obtained the inheritance of the "King of Wealth".

He offered sacrifices to the "God of Wealth" with great respect, and then picked up the box again.

He bowed to the "box" for three minutes and opened it again.

Compared to the "box", the things in this "box" have become smaller, but its weight is not small at all.

Only half of the box was left, placed on a golden soft cushion.

It is a jade statue of "Taizokai Vairocana Buddha".

The reason why it is said that only half of it is left is because there is a relic on the top of the Buddha statue.

Genuine Buddhist relics!
Lu Feng slowly stretched out his hand and reverently took the relic from the statue of "Garbha-kai Vairocana Tathagata".

For a moment, he was speechless for a long time.

He had certainly thought about what was in the box, but when he got it in his hands today, he found that he had no words to describe his feelings at the moment. It was like an extremely calm lake. Even though there were some residues under the lake, Lu Feng didn't care about them.

“It’s the bone relic.

Is it the Buddha's relic from India, or other eminent monk's relic, or is it the Buddha's relic?"

Lu Feng could tell at a glance that this thing was a "finger bone relic", a type of bone relic.

The little finger bone is the same length as normal people.

Creamy yellow.

Extremely smooth.

Holding this object in your hand, there is nothing unusual about it.

But after Lu Feng brought it out, he touched it in his own hands, but he did not directly use the "Dharma nature" and "Dharma eyes" to look at it, but only connected it with "Buddhist principles". This thing has great wisdom, Vajra wisdom, so Lu Feng's hands are like lotus platforms, and he is like a "altar", holding the relic.

Lu Feng closed his eyes, and his whole body's "dharma nature" came out, and he became like a "spiritual platform".

"Garbha-dhatu Vairocana Tathagata" makes the "Dharmakāya Samādhi Seal" with his hands, and he does the same.

Don’t look or take, just seek “Buddhist principles”.

Here, Lu Feng's hands were holding the "lotus platform" motionless, but a golden self appeared on his body, and like dust, he combined into another self. Here, a golden "Lu Feng" came down from his original hands and formed a seal.

The Dharma nature wanted to trigger the Buddha wisdom in the "shari" to appear. But no matter what, the "shari" was like a "stone", motionless.

Lu Feng was not discouraged.

The ancient well has no waves.

However, on the second day, he did not enter the temple again, and no one urged him.

Lu Feng still made a "lotus platform" shape with his hands to offer the "relics".

But on the other hand, he was practicing the "Acalanatha Mantra" to reflect each other and see the "true heart".

The sun rises and sets, and for practitioners, there is no time.

Anyway, Lu Feng started practicing here calmly.

No one knew how much time had passed, while "Batu Wendusu" was chanting and studying scriptures here. Lu Feng did not eat or drink, so naturally he had no "big or small incense" to burn for "Batu Wendusu". At this time, an ancient "creaky" sound was heard from the closed temple door.

This time, the time they chose was the time when the setting sun was blood-red. Darkness squeezed out from the depths of the earth, flooded over the grass, swallowed up the bones, and surrounded the entire temple. However, this temple was hidden in the darkness under the blood-red light and shadow.

It was under such circumstances that the two monks walked out.

They stood barefoot in front of Lu Feng. Lu Feng opened his eyes and looked at the "Karma Fire Torch" in front of him. The two monks suddenly said, "Brother, it's time to go to the third level.

What do you think about that matter, Brother?"

Lu Feng said: "After passing the third level, I will think about this matter again!"

"it is good!"

The two monks said as they moved aside and called Lu Feng over. Lu Feng opened his eyes and saw the thick darkness, as if it was the mouth of an abyss. At this moment, the temple no longer had the meaning of "mercy" and "sacredness", only the biting gloom remained.

Lu Feng did just that and walked straight into the big mouth.

The entire temple was bleak.

Lu Feng walked along the desolate temple to the third hall. This hall was more like a "reincarnation temple".

Or it could be the place in the entire temple that people are most reluctant to enter.

In places like this, wailing is heard day and night. Even masters with great accomplishments in cultivation are unwilling to set foot here. But now, Lu Feng is about to enter here.

Under normal circumstances, the back of this place is also where "criminals" are dealt with.

Lu Feng heard the ominous sound of wind horses coming from the hall without going over. The two monks were outside, looking at Lu Feng. Lu Feng walked over, pushed open the door casually, and walked in alone.

As soon as you enter, you will see the "Vajrabhairava" facing you.

He steps on many Hades, symbolizing the "Mighty Vajra" who has conquered "death" and is the "Lord of Death".

In this hall alone, the "Yamakara Vajra" should not be the "main deity" of this hall. Lu Feng originally expected that the deity enshrined here should be "Qiangba", that is, "Maitreya Buddha".

But the strange thing is that there is only "Vajrabhairava" here.

Around the statue of "Yamakara" are hanging mantra wheels, which further highlight the deep silence and fear hidden here.

And here, there are many "bronze pillars" that are three times as thick as three people.

The "bronze pillar" is engraved with the "Six Paths of Reincarnation" on the top and bottom.

The "black and brown" solids inside these copper pillars emit an unpleasant "copper smell".

What is even more puzzling is that there are small doors on these "bronze pillars".

These small doors are not big, and can only accommodate a skinny person who lowers his head to squeeze in through one side.

However, these small doors were covered with a large number of Buddhist mantras, and the ominous smell of fire and iron filled the entire place. Lu Feng looked past this place and saw that there was no passage to the outside.

and,

The wind here is a bit "strange", always wanting to wrap around people's necks like a chain.

But how did Lu Feng get tricked by them?
Lu Feng also carries the "Acalanatha" with him.

Statues of deities, murals, and the words of the master are also great instruments of inheritance.

Although Lu Feng had no way of knowing where the "Acalanatha" of the "Big Lotus Seat Hutuktu" came from.

But I think the gifts that this "Hutuktu" brought when he met the "Great Emperor of Central Plains" should not be bad.

It is even unknown which temple the inheritance originated from.

The "round sun" behind Lu Feng illuminates this place.

He walked forward slowly and praised the "Vajrabhairava" in front of him.

He knew that his enemy would not be the "Vajrabhairava" before him.

His "great mantra power" cannot possibly subdue another "Vajra"!
So as he gradually went deeper into the temple and walked past Vajrabhairava, he saw more hanging Buddha wheels, more upright copper pillars that reached from heaven to earth, and he also smelled an even more "strong" "corpse stench".

As he walked forward, there was no light source around him and it became darker and darker. It seemed as if Lu Feng was the only one in the whole world. Even the originally densely packed "copper pillars" began to become "sparse", as if Lu Feng was walking in a "Buddha Kingdom in the Palm" somewhere, which became smaller and smaller as he walked.

Then, “it started raining”.

Lu Feng looked up.

The rain did not even wet his monk's robes, but he saw, above his head, a huge, terrifying skull face.

This face was covered with dried human blood, and the dark purple face of this creature turned into bright red.

In his eyes, there is "karma fire" rising into the sky. He has a head like a buffalo, and above the pointed horns are raised "wet intestines". He has a "corpse stick" in one of his hands, and the whole person is like a "skeleton". The pale skeleton is covered with half-dry and half-wet blood. He looks like he is smiling, and is full of the horror of "hunting".

This is the "King of Hell".

In fact, it can also be called "eerie and strange" or "the concrete manifestation of death"!
This thing is what should be stepped on by "Vajrabhairava"!
He is also the Buddha's enemy that Lu Feng must subdue with the "great mantra power"!

Seeing that Lu Feng had discovered him, the "King of Hell" disappeared in an instant, but Lu Feng, seeing this "death", was not panicked at all and acted even faster.

How could he make it disappear?

Although "Mahakala" has conquered death, "Hayagriva", "Ksitigarbha Bodhisattva", and even the "Acalanatha" that Lu Feng is practicing now, they have also conquered "death"!
Seeing the huge face that covered the ceiling moving away into the darkness, Lu Feng moved a "Kabala Rosary" in his hand.

The "Kabala Rosary" slipped from his mouth.

Suddenly, a huge azure blue hand full of flames was directly cast out by Lu Feng's "sexual intention". This powerful hand ruthlessly grabbed the "King of Hell" above!
Holding his face tightly!

The "King of Hell" is even unable to escape, leaving only pain and fear.

This must be the big hand of "Acalanatha"!

This should be the Dharma of "Acalanatha"!
"Om!"

Lu Feng took a step forward, and suddenly, this huge "King of Hell" was dragged down by Lu Feng. Then, Lu Feng's eyes turned into "Avici Hell" and began to roast this "King of Hell", causing him unbearable pain!

(End of this chapter)