Beginning as a Tantric Academy Monk

Chapter 393 Great Compassion
But it is just surrendering to death!

Although the "Yamakara" is called the "special" Vajra Dharma Protector who is "uncommon among Dharma Protectors" and is the Buddha wisdom among all Dharma Protectors, Lu Feng's "Acalanatha Vidyaraja" was also a very special "Da Fa" during the "Old Monk Akang" period! "Yamakara" can subdue death, so how can Acalanatha Vidyaraja not subdue death?

All the Dharmas are extremely special.

But even if he practiced other methods and reached Lu Feng's level, how could he not see through "life and death"?
Everyone has the "renunciation mind", but at this time, they have not yet seen through "life and death".

If the Buddha's mind is unstable by then, it will be unimaginable what will happen!
If the “renunciation mind” is broken, all years of practice can be destroyed in an instant!
Lu Feng visualized "Acalanatha", and the skeleton-like "King of Hell" in front of him began to grow scarlet "fire lotus of karma" on his body. Lu Feng's entire body was invisibly elevated and became as tall as the "King of Hell" in front of him. The "King of Hell" in front of him was the concrete embodiment of "death" itself, and whether he was tall or not was just a matter of "intention".

They are nothing but "mazes" that cannot be seen through or understood!
There is no need to set up "piles" or appease them.

What Lu Feng has to do now is to use his "Buddhist principles" and "great spell power" to forcibly subdue this "King of Hell"!
This is the method he should use when entering this place and the "future"!
Without driving the "Devil's Mouth Wheel" behind him, Lu Feng directly captured it with the "Acalanatha Mantra"! This "Death" was caught in front of Lu Feng and became a small one. Lu Feng became as tall as the "Glacier". In comparison, the "King of Hell" looked about the same size as the "kiwi fruit" on Lu Feng's shoulder!
Having reached this point, the "King of Hell" no longer posed any threat in an instant!

Lu Feng showed an "angry" look. He slowly raised his leather monk boots and stomped hard on the body of "Death".

From his body, "immovable mercy" turned into "substance", just like a mountain, pressing down on "death"!

Lu Feng chanted the "Acalanatha Mantra" again, ordering the "King of Hell" in front of him to surrender! Although this "King of Hell" was not difficult, especially after Lu Feng had gained such "wisdom" in the "now", it was even more so, but this was not a good thing.

There must be a big secret in this.

In a moment, even in the process of subduing it, Lu Feng had a chance to think about his own affairs. After all these things, he had to send a "ghost" to the "Soul Lake". After all the difficulties ahead, in the end, could he just subdue this thing?

If it succeeds, it will show the strength of the "magic power" of this temple.

——Even if it was a "fierce ghost" transformed by a "chaplain monk", they could suppress the strength of this "fierce ghost" to this level.

At first glance, this "King of Hell" is at most at the "fifth level". Only with this, he could easily subdue and take down this "King of Hell" in a backhand. If it were higher, Lu Feng could also take it down in this way, but it would still take some means and energy. However, it is not difficult to lead away a "fifth level" "fierce ghost" and eat a "fierce ghost" that is "suppressed to the fifth level". The honey of the "Secret Law Domain" is eaten with one's life. Not to mention serfs, at least in "Abu Quzhou", even if the "headman" drinks a sip of "honey water", it is a "great" good thing.

After all, "Abu Quzhou" is very cold and harsh, not as prosperous as the secret law area on the grassland.

But no matter how rich they are, it belongs to the nobles and will never be left out to others.

What you should take will not fall into the hands of outsiders. Even among monks, this is true! To seek Dharma, you must use "real gold", let alone other things? Therefore, to be able to take away the "Great Light Sutra" and many "Kangyur", even a temple as large as "Zhaju Ben Temple" must have taken over part of the cause and effect of "Lotus Qin Zaofa Temple". Lu Feng took away so many Dharmas, which was the result, because he solved the trouble of this temple that the "messenger of the great bodhisattva" brought him here.

This is the trouble that the "messenger of the great Bodhisattva" brought him here!
When Lu Feng thought of this, only a blink of an eye had passed outside.

The "King of Hell" was directly "subdued" by Lu Feng, and soon turned into a "skull"!
It was the size of an ordinary human skull and fell into Lu Feng's hands!

Lu Feng held this object and observed the "skull" with blood all over its top. He stretched out his hand slightly, held the object in his hand, and put his true nature on it, finally turning the object into the size of a "walnut".

There is a thousand years in the eyes of Dharma.

Therefore, Lu Feng subdued this thing, but he did not feel any joy. He just raised his head and looked into the depths of darkness.

Then he turned around with a serious look on his face, looking furious!
It turns out that the root cause is in the "copper pillar"!
The angry karmic fire rushed over along with his "nature and intention", directly illuminating the place. The true meaning of "Acalanatha" circulated here, helping Lu Feng to see the "truth" of this place!
Lu Feng took a big step forward. Now he didn't need to think about anything else.

"Mo,
The three men carry the burden of the sun, and Luo pardons them,
Take the battle,

Maha Lusana, Sa Pozha also,

Moo,
Talaka,
Awesome comic! "

In the dark "hall", Lu Feng suddenly transformed into "Acalanatha", and took action himself, sealing a "strange rhythm" that wanted to leave with one palm!
……

Outside the main hall.

It was still the same two monks.

At this moment, they were standing outside the "Vajrabhairava" hall, like two dead trees.

They could not see through, nor could they understand the scene inside, and they did not know that the "Master Yongzhen" inside had already transformed into the appearance of "Eight Arms".

There is a magical weapon in each arm.

These "eight arms" are naturally the arms of the "six evil and treacherous" monks, plus Lu Feng's own "two" arms. The scene formed is what the "great mantra power" inside sees, and it has not forced out all the means and trump cards of "Master Yongzhen".

The two monks were outside, still talking one sentence at a time. But this time, they just opened their mouths, and naturally endless words came out of their mouths and fell into the ears of the other monks.

The two knew that they had to adjust what they were going to do. They knew where this place was.

The entire temple is actually within the “mind-treasures” of the monks.

That is, neither here nor there.

The entire temple then turned into this appearance. What Lu Feng had entered now was not just a simple hall, and in this hall, there was not just one "King of Hell".

Following this road, you can actually follow the "treasure of intention" of the "presiding monk" and continue walking down, so that you can continue to reach the real place of "imprisonment" and "evil and strange", and you can also reach the "hidden treasure" of the "presiding monk".

Therefore, they had no way of knowing what rewards the "abbot" and the other "great Buddhas" had left here, so they didn't need to worry about it. But now the "senior brother" brought here by the "messenger of the great Bodhisattva" had exceeded their imagination.

So now is the time for them to do something. From the trivial matters and dealing with the dust, now is the moment to decide the fate of the "temple".

The two are now trying to determine how much "offering" and "alms" should be made in order to ask the "senior brother" in the main hall to make a "alms" gesture for the temple?
As for Lu Feng inside, he still walked forward with big strides, but at this time, his "anger" had gradually subsided.

Behind him, six arms burning with "wisdom fire" slowly faded away.

Only two magical weapons were left for Lu Feng.

A piece of "Zamaru".

A "prayer wheel". Lu Feng pulled his monk's robe slightly and made himself look neat.

He was shaking the prayer wheel in his hand, and each rotation was the recitation of the "Six-Syllable Mantra".

The other hand shook the "Zamaru", emitting the supreme sound of "emptiness".

As for the "big rosary" on his neck, there appeared fifty "skulls" the size of walnuts.

This means that he has just subdued fifty "Kings of Hell".

This is the "incredible" thing, and also the source of Lu Feng's "anger". He should know that these "Kings of Hell" are only part of the real "King of Hell" and are his "incarnations".

Therefore, now that Lu Feng has found the real "King of Hell", he walked along these "copper pillars" and crossed these "copper pillars". These "copper pillars" are the "Six Paths of Reincarnation", which can be called torture instruments.

The "small doors" among them are prison doors. Those who have committed crimes in the temple will be stuffed into these "pillars" and subjected to various punishments. Then the monks will seal them with a mantra wheel, so that the criminals inside will be trapped in the "Six Paths of Reincarnation" forever.

Not only will one suffer when alive, but even after death there will be no relief. There is no need to hide this. This is how the temple works. One cannot live or die. In this way, those who go against the temple will be terrified and dare not act rashly. As Lu Feng walked towards the direction of "destiny", the "pillars" around him became sparse.

In addition to the "full moon" behind Lu Feng and the "fire of wisdom" on his body, other light sources also appeared here.

Lu Feng looked up and saw that these lights were all curse seals.

In the darkness, Lu Feng heard the sound of chanting before he saw anyone. The voice was so low that even Lu Feng could not make out what the scripture was. Then, footsteps were heard coming over.

He is a tall monk.

He met Lu Feng and asked him to come over.

Lu Feng asked: "Who are you?"

The tall monk said, "I am the Dharma Protector of the Buddha.

My name is Great Compassion.

The Buddha wants to see you."

The temple's guardian Vajra Wuyou carried his own "iron rod", but he was visibly carrying a "Vajra Protector" on his back, and there was a scary mask on his forehead and the top of his head.

He lifted up the mask and put it on his face. He was wearing a mighty armor with high shoulder pads!

He looked at Lu Feng in front of him. Lu Feng could sense that this Dharma Protector Vajra named "Dabei" was extremely pure and had no selfish thoughts.

As for all that he has, it is all false.

It's just that he has a kind heart, so Lu Feng needs to take a closer look at him. Apart from that, there's nothing he needs to pay much attention to.

The guardian monk Vajra Dabei brought Lu Feng to where the Buddha was.

This is a "lotus platform". On top of this "lotus platform" are spread many silk cloths. Although there is only one lotus platform on each floor, Lu Feng can call the venerable one on it "Great Buddha" without any problem. The "Great Compassion" Dharma Protector Vajra brought Lu Feng here, but ignored Lu Feng and stepped forward to call him softly.

"Lord Buddha?"

"Lord Buddha?"

The Buddha was silent. At this moment, he looked like he had passed away a long time ago, and turned into a "golden mummy". He was even dehydrated, only the size of a boy, and slightly curled up.

But the monk's robes he was wearing should not be underestimated by Lu Feng.

The Buddhist treasures above were shining brightly under the light of the mantra wheel. More importantly, the real body of "King of Hell" that Lu Feng felt was all here. Moreover, this "monk's robe" as one of the Buddhist treasures had an incredible "weird charm" on it!
Like the "umbrella", this object is also a "evil spirit" that has been subdued.

The "Great Compassion" at the top signaled Lu Feng to stop, and he stepped forward, constantly calling out to the "Lord Buddha" who was sitting on the throne.

In the end the call was not clear.

In desperation, he knelt on the ground, paid great respects to the Big Buddha, and then, in front of Lu Feng's incredulous gaze, he stripped off the Buddha's special monk's robes!

Even Lu Feng, seeing this, couldn't help but secretly call it bold.

Under Lu Feng's gaze, the "Great Compassion" Vajra Protector peeled off the "monk's robes" from the Big Buddha.

The figure of the big Buddha who had lost his "monk's robes" began to gradually disappear.

Finally, it turned into specks of light and sank into the nearby mantra wheel.

no longer exists.

The "Great Compassion" Vajra Protector knelt beside the altar, folded the "monk's robe" carefully together, then held it in both hands before standing up.

He walked up to Lu Feng with great respect and said to him, "Take this with you!
This should be all you have.

This thing turned out to be the skin of a "devil".

When on the grassland, this demon did not respect Buddhism, was hostile to it, and plundered the temple's caravans.

Under such circumstances, the Great Buddha subdued this "evil spirit", dug out his heart, the source of his power, and took out his skin to use as a "cassock".

This 'cassock' must be nurtured with secret methods to obtain all kinds of incredible effects. This is what you deserve. Now you must listen carefully to my words and write down all these tricks before you can master this cassock."

(End of this chapter)