Beginning as a Tantric Academy Monk
Chapter 395 Opportunity
Chapter 395 Opportunity
Following the direction pointed by the "Great Compassion" Vajra Protector, Lu Feng gained nothing, but his expression was natural.
Although Lu Feng gained many benefits and good results from this temple, no matter what, when he was asked to go to this "Buddha Mountain" and "Mandala" in front of him, Lu Feng knew that the danger was still there.
Moreover, the "Great Compassion" Vajra Protector in front of him is not pointing at the "mandala" itself in the distance.
He was pointing to the "entrance to the city".
Taking this "Buddha Mountain" as an example, Lu Feng knew that at the gate of the "mandala", there were many "guardians".
That is to say, the "evil spirit" transformed by the "abbot monk" in the end should not have entered this "Buddha Mountain".
He is outside of "Foshan".
Either they transformed into "Dharma Protectors" or they were subdued by "Dharma Protectors".
Whether it was the former or the latter, Lu Feng knew that things would be difficult.
The "Great Compassion" Vajra Protector stood behind Lu Feng, and two monks inexplicably walked out from his shadow.
Only these two monks looked calm.
Looking at the front.
One of the monks took out a "Kabala bowl" from his body. The yellowed "Kabala bowl" looked very "simple".
In this "Kabala bowl" was a piece of "plaster" with an extremely foul smell, showing a "gray-yellow color of soil". He placed the "plaster" on a piece of "leather", and used his fingers to rub a piece of the "plaster" inside, using the "leather" as an ointment.
Immediately, under Lu Feng's gaze, he patted it heavily on his shoulder, suppressing the "butter lamp" on his shoulder.
Lu Feng understood.
This is because he cannot see it under normal circumstances, so he used some means to suppress his own "life fire" and make himself full of yin energy, so that he can see all kinds of "evil and weird" things.
Lu Feng used his "Dharma Eye" to see here, but he did not see any living beings. This meant that his two Buddha Eyes could not see anything in it, so he simply did not touch the "ointment", and he only "transformed" slightly.
This is "semi-weirdization", which curbs the process of "weirdization", which was impossible before.
But now, it is not difficult.
After transforming into "Li Gui", Lu Feng looked up. In his eyes, he felt that the mountain in front of him was towering and unobservable.
The area surrounding this "mandala" is truly a "city".
The moat around the city is made up of "time" and "space", which block the past and the future.
Stop in this mountain.
Stop here.
Therefore, Lu Feng knew that even if someone knew about this place, he would not be able to find it in the "past" or "future". He could only find a "mandala" in front of him at this moment.
It is in this "towering and invisible" giant city.
The direction they were pointing to was a big gate.
Above this gate is a statue of "Dakini".
As for this "Dakini", at this moment, one cannot see her upper and lower appearance.
"Dakini" is a person who walks in the air.
In this flickering state.
In the hands of this "Dakini" is a "Vajra Axe" that is eternally dripping with blood.
On her head she wore a "wreath" made of "wet intestines".
It can be seen occasionally, but rarely heard.
There is a difference between "Dakini" that is transcendental and non-transcendental, and there is also a difference in the order of practice.
Therefore, in this "huge" "secret domain", Lu Feng can subdue some of the "Dakini" by himself.
However, the one who shines in the world, although "not yet out of the world", is not someone that Lu Feng can subdue.
Not to mention the "Dakini" in front of us.
This "Dakini" was the "violent" one who "guarded" the "official monk". Lu Feng did not want to try this kind of "Dakini". Soon, Lu Feng turned back to normal. The "Great Compassion" Vajra Dharma Protector continued to say to Lu Feng: "The Venerable Officiating Master obtained the Dharma of the 'Mandala', but he did not expect that he would be trapped in it.
She is not only a 'Vajrayogini', but also a 'historical god' conquered by the Bodhisattva.
Her name was originally hidden in the disappeared printing houses and the study rooms of the masters, covered with dust.
Even the elder with the longest beard in the temple could not find her name.
Therefore, the monks received a "lesson" based on this.
Those who practiced this method were eventually hit by various "demon obstacles". The "Venerable Master" used himself as the "vajra" and performed the "vajra method" to save sentient beings.
The "Great Compassion" Vajra Protector did not shy away from the Venerable and slowly told him the past events in the temple.
He did not hide anything and told the story slowly. In just a few words, there were many clues in what he said. Lu Feng knew that things were not that simple. So while he was talking, Lu Feng was still staring at the "Dakini" in the sky.
This "Vajrayogini" is extremely tall, and it is difficult to tell whether it has a "human face" or an "animal face".
The six arms of this "Dakini" can only be vaguely seen.
There is also the "Vajra Wheel" behind her, which represents the "great power". The "Vajra Wheel" is rotating slowly, and beside her are her companion gods.
——Just like “Baima” is the “companion god” of “Tudi Zan”.
And Lu Feng also saw the "head monk" transformed into a "evil and strange being".
It is among the "companions of the gods".
Although they are far away, if they really "come", even Lu Feng will frown!
So Lu Feng took out the "human skin scroll".
The "Great Compassion" Vajra Protector turned a blind eye to all of this.
He continued, “But if you ask the Master to go over, he doesn’t have to worry about his own safety.
As for the 'fierce god', the 'unborn dakini', the temple already has a way to deal with it - before you enter, the temple will hold a 'grand sacrifice' to enshrine it. At that time, the 'fierce god' will be so delighted by the sacrifice that he will fall into a deep sleep.
Up to this time, there are about three hours left. During these three hours, it is impossible for the 'Li Shen' to wake up here.
So at this time, you must take away the "evil spirit" transformed by the host.
Of course, at this time, the master can also swallow up the "evil spirit" transformed by the presiding master.
At that time, the 'mandala' is already empty and the master can walk in.
During these three hours, no matter what you gain in the whole Foshan, it is your fate.
There is no way that Miaozi would have any objection to this.
The outcome depends entirely on the guru himself."
Lu Feng didn't say anything after hearing this.
He tore the "human skin scroll" and put it on his body, saying, "Good.
But you must first fulfill your previous words. I will go into the mountains and act accordingly.
If I can help to save the evil spirit, I will not hesitate to do so."
Upon hearing this, the Dharma Protector Dabei carefully took out a vajra bell from his wide sleeves, handed it to Lu Feng with both hands and said, "Then I'll trouble you, Master. When you need to trigger the 'Evil Spirit', shake this 'Vajra Bell'."
Lu Feng put the thing away.
Upon hearing this, the two monks stepped forward, with a look of great joy on their faces.
As they walked forward, one of them turned into dust and gravel, while the other turned into a wick.
They were all like wind and sand, surrounding the "wick".
The two of them were reflected beside Lu Feng, and then a statue of "Wisdom Bodhisattva" appeared vaguely.
She looks like a kind and gentle "Tara", with a face like a full moon, blessed earlobes, and hands in the mudra of performing rituals. Just like the "Buddha's Light Above the Clouds" on Mount Emei, she is both illusory and real.
This "Tara" slowly pointed her finger at the top of Lu Feng's head.
From this moment, Lu Feng gained a lot. What was more important was that the "round sun" behind Lu Feng suddenly turned into a dot and appeared from behind Lu Feng's head like a "wick".
Then it will move towards Lu Feng’s “Crane Chakra”.
This is what they said, helping Lu Feng to subdue the "true nature" of a "Great Hutuktu". What even this "Bodhisattva Tara" did not expect was that this little wick was not "docile", and fell into Lu Feng's "Tathagatagarbha" as planned.
But she suddenly turned around and fell heavily into Lu Feng's arms!
In an instant, it disappeared. This was no joke! This "true nature" was only this point. If it was gone, it was gone. It could never be found again. It was not always possible to find the "dharma nature" of a "Hutuktu" in the "secret dharma domain". "Tara Bodhisattva" remained unchanged and compassionate. She tried her best to bring out this "true nature", but who knew that this "true nature" disappeared without a trace.
Once he entered Lu Feng's body, he was like a mud ox entering the sea, disappearing without a trace.
And Lu Feng actually didn’t think of this!
This "Dharma nature" disappeared right under his nose, so Lu Feng naturally knew where this "Dharma nature" had gone!
The "Dharma nature" of the "Great Lotus Seat Hutuktu" actually ended up in the "Travels in the Secret Dharma Realm" of the "Old Monk Akang"!
Lu Feng felt that "Journey to the Secret Realm" had changed again.
However, Lu Feng did not take out the "Travel Notes" to read at this time.
At this time, the finger of "Tara Bodhisattva" was still pointing on Lu Feng's forehead, and several "secret mantra" wheels were bestowed on Lu Feng's body. Layers of "Buddha's light" turned into "○", which kept shrinking in Lu Feng's body. Lu Feng's thoughts were also shrinking infinitely, but Lu Feng had no intention of objecting.
He closed his eyes, waiting for the "grand sacrifice" to begin. On the other side, the "Great Compassion" Vajra Protector had already begun to move. He knelt on the ground and kowtowed continuously. Then, the "monk's robes" in Lu Feng's hand slowly swelled up and turned into the shape of a human.
Then, from the "monk's robe" that stood up, a steady stream of blood began to flow out from this "empty" "monk's robe".
Just like a big river, it is here.
Lu Feng did not kowtow.
But he also closed his eyes, waiting for the "grand sacrifice" to begin. There was no doubt that the "fierce god" in front of him was not a "subdued" god, but a "tamed" god. This meant that even with the temple's foundation, it would be extremely difficult to carry out several "grand sacrifices"!
This is the only chance!
(End of this chapter)
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