Beginning as a Tantric Academy Monk

Chapter 396 Entering the Treasure Mountain (Part )
Lu Feng no longer paid attention to the bleeding "monk's robes".

Before entering this room, Lu Feng had just completed his thoughts.

He knew that things here were unclear.

"Mandala" also means "a city" and "a complete universe".

Since it is a "city universe", one cannot enter without the permission of the owner.

Generally speaking, in a "mandala" such as the "Acalanatha Mandala", the owner is the original deity of this "mandala".

However, if it is some complex "mandala", there is only one "main deity", who can also be called "big master", and there are several "small masters" in the other "small mandalas". For example, in the "Mandala of the Six Paths of Reincarnation", there is a "Hell Buddha" in each "reincarnation", and that is the master of that "mandala". As for who the "big master" of the "Mandala of the Six Paths of Reincarnation" is, Lu Feng has never seen it. Maybe it is the "Vajrabhairava", or maybe it is some "Ksitigarbha Bodhisattva".

In other words, even if so much of the "great sacrifice" was wasted, the "Great Compassion" Vajra Protector could be regarded as the last "backup" left in this temple. The most it could do was to feed the gatekeeper and gain the "possibility" of entering.

Lu Feng was asked to enter the "Buddha Mountain" in front of him and bring out the scriptures without the permission of the "original deity" of this "mandala".

This is an extremely serious act of "stealing" among the "precepts"!
It is an act and activity that violates the basic precepts! Not to mention the others, even Lu Feng himself could not pass the "ruler" on his head. His "nature" is like this. If he gets "this thing" like this, Lu Feng will "doubt" his "dharma". Lu Feng can get the things in this temple, but from the words just now, the flow of thoughts has already been clear.

This temple and the "Foshan" in front of us are still two different things.

Therefore, before entering, Lu Feng used his "human skin scroll" to take a look - this "Foshan" only had opportunities, but it was not left to him.

Such a huge temple that existed in legends and myths suddenly appeared in the "Secret Dharma Realm". At least for Lu Feng, it was a disaster rather than a blessing!

The "Great Compassion" Vajra Protector and these "monks who stayed" are nothing but the result of "obsession".

It's like the obsession with "Lotus Qin Zao Fa Temple".

In this case, the key to the whole thing is unclear. Lu Feng took the "evil spirit" transformed by the "Honorable Master" away to the "Soul Lake" - is this a preparation for the future "Hubilhan"?

But if that were the case, then they would have no reason to ask Lu Feng to "save the soul" of the "evil spirit" transformed by the "Abbot".

'Although wisdom is not sufficient, one's roots are destined to be Buddhas.

Obtaining the position of the chief abbot of a temple is already an extraordinary opportunity and a great blessing.

With my aptitude and the Buddhist teachings, there will be no problem for me to be the chief Dharma master in a temple like this.

Although he has obtained this item, if he really wants to be a "chief Dharma master", this "note" alone is not enough.

It still needs to be cleared up and down.'

It was in the midst of such thoughts that boxes of "tribute" were safely placed up.

Then, figures wearing "sacrificial" clothes gradually walked out from behind the "Great Compassion" Vajra Protector. Behind the "Great Compassion" Vajra Protector, it was as if an invisible door had opened.

Someone first dug a hole on the ground and lit a "smoke offering" fire. The thick smoke with a horrible smell floated up to the sky. Then, a "person" with an auspicious "figure" hanging around his neck began his "sacrificial dance".

The wind around suddenly became strong.

Soon, a huge whirlwind like a "dust devil" appeared.

From bottom to top, it blurred people's eyes, made their eyes swollen and unable to see. On this vast grassland, the sudden strong wind made people feel a sudden sense of insignificance in their hearts, and they only felt that "calling to the sky but no one answered, calling to the earth but no one answered".

Even a city is nothing in this "dust devil".

Even Lu Feng's monk robe kept falling backwards.

There was a "weird rhythm" seeping out from the strong winds. It should be the "Vajrayogini" and "Ligui" who came to enjoy the "tribute". Lu Feng had no intention of looking at the appearance and eyes of the "Vajrayogini", and only cared about protecting himself.

The "Tara Bodhisattva" in front of him had already "run out of energy" after helping Lu Feng deal with the Dharma nature of the "Big Lotus Seat Hutuktu".

They were all blown away by the strong wind like sand in the wind.

The sandstorm in the distance enveloped everyone, making it difficult to see clearly in the distance.

Seeing this, Lu Feng, like "lying on a big quilt", directly pulled the "human skin scroll", pulled it into a ball, and wrapped himself up. He closed his eyes and quietly waited for the completion of the "grand sacrifice".

Lu Feng felt safe as he covered himself with the "human skin scroll".

A large amount of "smoke offerings" and the sounds of "dancing" and "chanting" that slowly came from outside, as if coming from another small world, gradually faded away from Lu Feng.

Lu Feng didn't care about these.

He knew that if he wanted to carry out this "sacrifice", it would probably not be possible to rely on this "smoke offering" and "fire offering" alone. If he wanted to complete this sacrifice, he would definitely need the next ritual. At this time, Lu Feng did not need to go out, he just had to wait here.

For a qualified monk, long-term waiting is a lesson. Monks often study and chant in a room with only one person. To endure loneliness is a common and common thing for monks.

The wind came even louder, and this time, Lu Fengwu turned into a "rolling gourd" and rolled out.

At this point, how could Lu Feng still not understand that this trip was either the intention of the "Great Buddha" or the handicraft of the "Bodhisattva". If he had really followed the "Zhaju Ben Temple" surrounded by three rivers, he would never have been able to drift to such a far place. In the lonely chanting sound, Lu Feng waited until the outside was calm, and then he got out of this "human skin scroll".

Sure enough, there was still a breeze outside, but the sacrifice had already ended. Lu Feng came out of the "Human Skin Scroll" and saw the feathers and skull of a certain bird fallen at his feet. The feathers were very light and passed by Lu Feng's feet in an instant, leaving only the bird skull with a "strange charm" still residing.

Lu Feng looked around.

Next to him, the "Red Mane White Jade Lion" was holding the "True Heart Uczasula" in its mouth, right next to him.

Just now, a gust of wind blew him around like a rolling grass, but it also made him land on the grassland in front of "Foshan" that he saw.

He entered the game.

Reaching out and touching the "Soul-Calling Vajra Bell" given to him by the "Great Compassion" Vajra Protector, Lu Feng walked forward. After such a "sacrifice", the green grass and turf under his feet were exposed. As for the original vitality on it, it was now withered and yellow, and very messy.

As far as the naked eye can see, the "Buddha Mountain" is not far away. The "monk's robes" made of the skin of the "devil" are also beside him.

But Lu Feng is useless.

Except for the second "current hall", which was actually left here by the "Buddha", the first and third halls were actually left over from the original temple, and they may have their own wonderful uses here.

However, Lu Feng does not need to use the things here. He has replacements for these "treasures".

They are not even substitutes. There are some items in Lu Feng's hands that are real commodities.

After making sure that the path he was taking was correct and that he would not walk into the convenient door guarded by other "Dakini" or "Warrior Father", Lu Feng walked very fast.

He used his "consciousness" to look around and could sense that there was no life on the entire grassland. He continued along this path, and after a while, he actually heard someone talking next to him.

It was blurry at first, but as he got closer to this "Foshan", the voice became closer and closer to him, as if it was speaking in his ear!

Lu Feng raised his head slightly and looked around. In his eyes, everything was nothing!
As I looked up and around, the road under my feet suddenly seemed to be shifting.

——There are no roads on the grassland.

But at this moment, Lu Feng saw that the desolate road on the grassland under his feet suddenly had many vague but real "roads".

Lu Feng could see from these roads that this should be the iron-like land above the "Snow Mountain".

Although it has not actually appeared yet, the "bitter coldness" above has still been transmitted to Lu Feng.

In addition to this, there are two or three roads that overlap with this "grassland" and "snow mountain". The road was originally not far, but Lu Feng had no way to start!
So, he paused his steps. With the Dharma nature and true suchness everywhere, Lu Feng knew that the path he was taking was the right one. After another step, two overlapping "sides" appeared in front of Lu Feng's eyes. One side was the "Foshan" in front of him, and the other side was extremely familiar. On this other side, it was filled with darkness, but the Buddha's chant was right beside him. Lu Feng even saw many horses appearing around him. On these horses, Lu Feng could also see those monks in yellow clothes. Lu Feng was very familiar with these monks.

These are the attendant monks of the "Discipline Monks" in most temples. Lu Feng looked forward, and sure enough, he saw the "Discipline Monks" wearing red robes in front of these "yellow-robed monks". All these monks walked forward in silence, as if they did not see him.

The torches in their hands seemed somewhat familiar to Lu Feng - the faint light from the torches, although he could not smell any odor, Lu Feng thought that the smell should be "fishy".

This is a "torch" that can cover the breath of living people. It is an item that monks from the "Secret Law Domain" must carry when they go out. The "discipline monk" in the front is holding a copper basin in his hand, in which a "mantra wheel" is burning. The "ligui" in the dark road ahead is swaying and climbing up the snow mountain!
Lu Feng wanted to hear some sounds here. He could hear the "crackling" sound of torches, but it was difficult to hear the monks' names. Even the monks who rarely came out knew that in the "secret domain" at night, it was best not to call out other people's names.

Even a Buddhist name!

(End of this chapter)