Beginning as a Tantric Academy Monk

Chapter 406 Fabrication

This licking——

It was like licking Yong Zhen's body! This "hand and foot" came out of the "weird blood" and went straight to Lu Feng's body! Lu Feng became alert in an instant, and he slapped the "hand and foot" away with his backhand.

At this moment, Lu Feng woke up from the "Travels in the Secret Realm" protected by the "Great Lotus Seat Hutuktu Dharma Nature".

Just like that, Lu Feng felt as if he was "dragged" into another situation.

Just with this kind of contact, Lu Feng felt as if a "hill" was about to appear in front of him.

However, Lu Feng immediately withdrew his hand.

When the "Dharma nature" became one, his entire being was immersed in his own "true nature".

Avoided the "please come in" that came at this moment.

But at this moment, the trembling on his skin could not be comforted. Lu Feng looked down at the goose bumps on his skin and knew that this place was very dangerous.

If it weren't for the fact that my practice of the "Mahamudra" had reached this level, I would have to stay there, but it's not a bad thing.

"Nine hills."

Lu Feng said softly.

It means knowing that there is a path that only "extremely cunning" people can take, and it is still in the "secret realm".

But the “brothers” are interesting.

If I grab those "jellyfish"-like "hands and feet", will I be led into that ancient road, walk through the "nine hills", and come to the mountain in the shadow?

Is it possible that I might meet this great master from the ancient “Secret Realm”?
Something interesting.

Lu Feng talked to himself.

Even though Batu Wendusu heard "Master Zasa" whispering, he could not hear it clearly and did not dare to ask.

After Lu Feng finished speaking, he had no intention of staying here any longer. He looked at the "mummy" still in the fire and said with a smile: "It's like a lotus in the fire, a Buddha in gold."

While he was speaking, Lu Feng raised his hand and a "sinister and eminent monk" appeared and lifted up the official.

This colleague's endless supply of "resources" is something Lu Feng cannot give up.

"Let's go, Batu Wendusu. It's useless to stay here any longer. Even my Gangcuo has no fate with me at this moment. I can't find any trace of him.

But it doesn’t matter, I can go look for one or two more.

But now you stay here and you are freezing to death.

Come on, Batu Wendusu, come with me to the temple at the foot of the mountain.

I also need to digest what I have learned in the past few days and become a good master.

These days, I have been away from other people's temples, but I have lost a lot of time.

This is not good.”

Batu Wendusu was indeed very cold these days, but he had no complaints. He felt at ease following "Master Zasa". This time, Lu Feng asked Batu Wendusu to go to "Sunrise Temple" with him.

No matter what, since Lu Feng arrived in the "Secret Dharma Realm", there are only three temples that are truly related to him.

One is the "Ganye Temple" where he was born, one is the "Zhajuben Temple" where he studied, and the other is the "Sunrise Temple" in front of you.

As for the "Ten Directions Lion Grove" of this "Chief Dharma Master", it is still an invisible thing.

Among them, only the "Sunrise Temple" is his real territory.

After all, even if he was the chief Dharma master of the "Ten Directions Lion Grove", it was not his temple.

On the contrary, the Sunrise Temple on the Zahulangnuo Mountain, a small temple without even an official name, is his real "foundation". The team that will rebuild the Ganye Temple in the future must also be drawn from here.

When he was in Abuquzhou in the past, he was short-sighted. He thought that even if he wanted to build a temple, he still needed to go through all kinds of connections. But when he really came to this step, he found that it was not that difficult to build a temple.

——After all, people are different.

There is a natural difference between top-down and bottom-up.

Lu Feng fiddled with the rosary and quietly walked towards the Sunrise Temple with Batu Wendusu.

Although he took Cuosuo away, he also left many yellow-robed monks in his own territory and temple. He also left many silversmiths, carpenters, stonemasons and others in the "Sunrise Temple".

There are many "Buddha statues" brought out from the "Lotus Chin Zao Fa Temple" in this "Sunrise Temple". Under such circumstances, how can this place not be peaceful.

Just like that, Lu Feng went down the mountain and indeed found the "Sunrise Temple" here.

But compared to before, there was nothing here. Before the heavy snow fell, Master Yongzhen risked his life to build the only "blockhouse" of the "Sunrise Temple" on this mountain. The "Sunrise Temple" here has appeared much larger.

The entire "Sunrise Temple", except for the blockhouse built by Lu Feng first, now has many other "small blockhouses". When Lu Feng went there, he even saw the "village" formed outside the temple, which seemed to have formed a special settlement form relying on the temple.

There are also domesticated yaks here, and even outside this "bottle mouth", there are some places for grazing sheep and growing barley. It has come to this point that it is impossible to say it is "the blessing of the Bodhisattva". When Lu Feng walked in from here, he was quickly discovered. However, when they saw Lu Feng, they were very happy.

Little Tashi—or old Tashi—was overjoyed to see "Master Yongzhen" coming back. If Lu Feng hadn't protected his heart and lungs with his "great compassion", Tashi would have been too happy and fallen in the snow, becoming an ice sculpture. Batu Wendusu saw everyone like this and knew that this might also be the temple of "Master Zasa".

It is not strange for a great master, or Buddha, to have his own temple, and for people to study in a larger temple.

I just don't know in which temple "Master Zasa" is sitting?
As Lu Feng returned to the temple, the shaman here - the shaman of "Master Luo Ren", Zha Wa, hurriedly grabbed the bell and hand drum that he had forgotten to put down, and rushed out from the blockhouse inside, smelling of charcoal fire.

Zawa's appearance has changed now. He wears a black turban on his head and his face has become visibly redder. Behind him, there are two monks in yellow robes.

But even so, when Zhawa saw Lu Feng, he immediately shouted with joy and didn't even realize that he had shaken the bell.

He didn't know whether he was crying or laughing, but he kept saying, "Master, Master, I was blinded by the devil and didn't know you were here. I was deceived by the witch's voice and couldn't hear your auspicious voice.

It is my fault, it is my fault, Master, oh Master."

Before he even reached Lu Feng, he immediately bowed down to worship his master.

As for the yellow-robed attendant monks, when they heard the voice, they all came out from where they were chanting sutras, and when they saw Lu Feng, they were all overjoyed.

They all knelt down.

Some of them couldn't even hide their expressions and started crying.

When Batu Wendusu saw this, he couldn't help but sigh at the profound Buddhist nature of "Master Zasa". Lu Feng did not blame them, but only used his "great compassion" to calm them down. After speaking a few words to them, he dismissed them all.

"You all need to study hard. I will come out and talk to you in a few days.

But there is one thing you must know, and that is that you must not tell anyone about my coming here.

Anyone who sees me today should keep their mouths shut. If there are monks coming to visit the mountain, you can treat them as usual. Don’t respond to my coming. Something went wrong.”

The yellow-robed monks bowed respectfully and left. Only then did Lu Feng come to the bunker he had built with his own hands.

This blockhouse is no longer what it used to be. After opening the wooden door and going in, Lu Feng saw a lot of dirty things in yellow and red colors, with exquisite workmanship, hanging in the house. It was probably sealed too well, forming a strange smell that mixed with the smell of incense, making it difficult to distinguish between good and bad smells.

Lu Feng didn't care about these things. He just asked Zhawa to protect Batu Wendusu outside, and asked Zhawa to find some necessary things for him and send them to him.

As usual, he came to the top of the blockhouse and sat there alone.

I was lost in thought for a while.

Lu Feng also went to see his old friend, Master Zhiyuan.

That's the inscription.

Zhiyuan, Zhiyun.

There was no speech for a long time.

Looking at this inscription, Lu Fengzhi became more resolute about his intention to "eradicate" the "Ganing Manor", but this was not out of anger or stupidity.

This is the heart of protecting Buddhism.

It means to drive away the devil.

With this in mind, Lu Feng placed the "mummy" in the temple and asked him to burn it in the sacrificial tower.

Although this "mummy" is an evil creature, it can't make any sound at all here in Lu Feng's place.

To be on the safe side, Lu Feng asked Zha Wa to find salt for him.

He took it in his hand, and then while chanting, he scattered the salt around the object, trapping the blazing object.

After finishing all this, he immediately returned to the temple and started his homework.

Alone and without anyone.

He first neatly put out all the things related to "Ligui" in his hands and spread them out in front of himself.

From the "leg bones" to the "wolf skin" at the back.

——That is, the "mask", as well as the "night ghost", "skin-peeling umbrella" and other things, were all moved out from his "Blue Lotus Destruction Demon Mouth Wheel" and placed in front of him. Although he did not have the "original" things, he had to make a "grim ghost body". To make this "grim ghost body", Lu Feng already knew what the standard was.

But there is no need to use other things as the "root" - the "root" at this time means the "fundamental" and does not involve other meanings.

We must truly be the “origin” of this.

It is still Lu Feng's Dharma nature.

It is based on the Dharma nature of "Lu Feng" to create a "protective and strange body".

Generally speaking, it is like "Vajrabhairava" appears in the form of "Mighty Heavenly Ghost".

Therefore, the "Buddha nature" entered into this "Ligui", and regarded the non-human "Ligui" as his "incarnation" and as a "weapon" to protect Buddhism. This method naturally has its merits, and Lu Feng can certainly do this.

And by doing this, if one day he could get the "origin" of the "witch cult" period, Lu Feng could transform his "fierce and strange body" into a "fierce god". It is also unknown. Lu Feng took these "fierce and strange" things with him. This time, Lu Feng once again held the "wolf skin" and transformed into a "fierce and strange body".

This time, Lu Feng had no resistance to these "evil and strange" auras. They were connected together. This time, the "evil leg bone" was first connected to the "Wolf Mother Mask", and then the "Skinning Umbrella" was also the same. More importantly, under this "evil and strange" aura, the "black shadow" that was suppressed under the "Vajra" also began to move.

They all gradually merged together. During this period, Lu Feng stared at this place closely, his eyes staring at it, fearing that there would be mistakes! At this time, Lu Feng also learned the various forms on the "mural". He stood up, took out the things that Zawa brought for him from the sling, slowly unfolded them, and began his own actions!
(End of this chapter)