Beginning as a Tantric Academy Monk

Chapter 407: Seizing and Robbery
The "Wu" in "Wujiao" encompasses everything.

It is a set of "worldviews" that are constantly being improved.

Moreover, "witchcraft" is also constantly "growing" or "changing". Regardless of what my "master" said in the "Three Witches Examination" or the history of "witchcraft" learned from other places, it is clearly stated that the essence of "witchcraft" lies in various "rituals".

It is not as simple as just fortune telling and chanting incantations.

Regardless of whether it is "incense offering" or "smoke offering", or other "trainings", there are "rituals" as the foundation, and the levels go up step by step. Therefore, these basic "rituals" are all real "secrets".

Even for the "witchcraft masters" at this stage of "Jia Jia Gyatso", the division of power and the level of "rituals" must be based on their positions.

However, the "rituals" used by Lu Feng were not entirely the means used at that time.

--Make bricks without straw.

Even if it was Lu Feng, it was impossible for him to perform a grand "ceremony" just by looking at the memory of Master "Jia Jia Gyatso" for a few days. A "witchcraft ritual" that can be called a "grand ceremony" requires not only "sacrifices", but also many "shamans".

Even if it was a grand ceremony of pure "witchcraft" or some "ceremony" of "gods and witches" presided over in temples, it was impossible for one or two people to support it.

Even if Lu Feng lost his original intention at this moment, and turned everything in the "Sunrise Temple" into "sacrifice", he would not be able to gather enough things for the "rituals" of the great sutra master, let alone enough "shamans" to support a ceremony.

Relying on Zawa and his master "Luo Ren"?

Isn't this just a joke?
Not enough.

If only a grand sacrifice were so easy and simple.

The "Tabba Zamp" of that time would not have shouldered such a heavy burden.

Therefore,
The current Lu Feng only adopted some methods passed down from the "witchcraft". These methods were also often seen in the temples at that time.

This is the "offering" system.

This is the "offering", which is temporarily used to tame demons and provide for some "evil spirits". The "offering" can make the "evil spirits" feel "disgusting", "dangerous", or like the tiredness of a person after a full meal. Lu Feng took out the "offering" in his hand.

This is a "rattle" and also a "skull drum". The two skulls on it are the heads of men who died an unnatural death. Of course, if it is the skull of a guilty child, the magic power will be even greater.

However, Lu Feng did not take the drum of the child with the highest magical power.

It is impossible for him to have such a thing here.

Lu Feng swung the "rattle" in his hand, making a strange sound. He recited scriptures, and then took out the skull of a yellow sheep, half of a yak's skull, a man's skull, and a woman's skull from his "saddlebag".

Place the four skulls in a square shape on the four sides.

There are spells written in ink on these four skulls.

There should have been leather on the ground to prevent the "Long Barrier Demon" from appearing, but Lu Feng didn't have that at the moment.

Finally, Lu Feng took out a "wine pot" from his sack. He mixed the blood of sheep and yaks into the "barley wine".

Then, "highland barley" and some precious "white flour" were sprinkled into the wine!
"The mysterious and strange drink"!
After Lu Feng finished doing all this, he sat aside, shaking his "rattle", and seemed to be doing nothing.

He stopped beside the "Ligui Divine Drink", lit a butter lamp, and quietly waited for the various changes of the "Ligui" before his eyes.

With such behavior, all the "evil spirits" that had tried to gather together several times began to change.

Lu Feng lowered his eyes, and naturally couldn't bear to see that the wine in this "Evil and Strange Drink" was slowly decreasing.

The butter lamp, which was already dim, began to turn a pale green with a wick the size of a little finger. It could burst at any time while shaking.

It was during this time that Lu Feng felt that many "weird charms" were attached to him. But Lu Feng had more than just his "glazed body" on him at this moment? He also had the blessing of the Bodhisattva, so at this moment, Lu Feng did not have to worry about being harmed by the "evil spirit".

Just when these "evil and weird" people gathered together, the "leg bone" thrown to him by the divine eagle of the "Sky Burial Platform" began to flow out with vermilion blood, which kept flowing out from the "leg bone" continuously and endlessly.

At this moment, even the "butter lamp" was almost extinguished.

However, Lu Feng sealed this place very well.

Even this "weird rhythm" did not seep out from the upper floors of the sacrificial tower in the slightest.

This blood flowed on the ground and turned into one "blood vessel" after another.

These "blood vessels" were very shriveled, like dried wild vegetables. They slowly climbed up the "sacrificial tower" and then climbed up Lu Feng's body.

However, Lu Feng's body was as smooth as glass at this time, and these "shrunken blood vessels" went up and then drooped again.

Lu Feng seems to be "alone" here.

However, the trace of Dharma nature wrapped in his "Rhythm of Great Compassion" was not so calm. This Dharma nature was filled with all kinds of intentions to subdue evil spirits and evildoers. It was like a "spark" that he hidden in his "Rhythm of Great Compassion", just like a lotus seed.

Lu Feng was just waiting, waiting for an opportunity to lift his Dharma nature onto the "evil ghost" in front of him, subdue this "evil ghost", and turn it into his own "incarnation", a true "guardian"!
His "Dharma nature" naturally cannot achieve the state of "giving birth to the three thousand worlds and spreading sentient beings". It can only be a seed and transform into Vajra Maha, but there is no doubt about it, and this is only his initial means.

He has not yet combined the skills he learned from the "Eight Folding Screens" from "Shiba". Of the eight-sided screens, Lu Feng has only digested one or two of them.

I am still unable to fully comprehend it, and can only get one or two things from it, turning it into a "spectacular body", but there is no problem.

……

Compared with the sacrificial tower.

Outside the Sunrise Temple, there was a festive atmosphere.

Even the wind is filled with a sweet scent.

No matter whether they were the yellow-robed monks or the witch Zha Wa, they all had happy expressions, as if they had eaten honey.

At the Sunrise Temple on Mount Zahulangnuo, the words of the abbot, Master Lu Feng, are the words of the Bodhisattva.

The appearance of Master Lu Feng represents the "Bodhisattva's compassion" in everyone's heart.

As soon as Lu Feng arrived, everyone felt like they had endless energy.

Although Lu Feng gave the instructions, no one dared to talk nonsense.

But since he came here, the joy here cannot be fake.

However, even under such circumstances, some people came down the mountain.

It’s not that they came at the wrong time. The fact that “Zahu Langnuo Mountain” and “Liuhuzhu Snow Mountain” have become what they are now is somewhat related to Lu Feng.

——It has something to do with Lu Feng’s “Thangka painting”. For three years, Lu Feng’s “Thangka painting” was used as a backup for the “Lotus Chin Zao Fa Temple”. It was suppressed here, which not only earned Lu Feng a lot of “merit”, but also made the mountain much safer.

Even if it is a monk who circumambulates the mountain, if he did not find anything wrong in the first year, how could he not find anything wrong in the second year?
Later on, there were quite a few monks circumambulating the mountain, in groups.

There were monks supported by the nearby chieftain families, monks in the great temple of the "Abu Quzhou" provincial capital, and also many monks from the "Witch Cult" lords.

They all came forward to circumambulate the mountain, and Lu Feng had no idea where these people came from.

However, Lu Feng couldn't take care of their arrival these days, but that was not a bad thing.

For them, Lu Feng has his own "uses".

And at the foot of the mountain, in the deep lake at the foot of the mountain, many "Witch Cult" families come to subdue the "Ligui" and "Dragon Demon". The same is true on this mountain. In the past, the "Witch Cult" monks did not dare to go up the mountain, but now it is not the case. They also dare to come to the mountain to look for traces of those "dragons", "Zans" and "demons".

——The last time they got together at the "Enthronement Ceremony of the Supreme Hutuktu Buddha" in the "Temple of the Origin of All Dharmas", there was a distinction between inside and outside. They were united on the outside but competed on the inside.

"Witch Cult" rose up again, and everyone wanted to cut the most tender part of the beef in the plate.

Master "Yong Zhen" suppressed the "evil spirit" on this mountain.

The most dangerous people on this mountain right now, not to mention others, are the "natives" who are contemptuously called "savages".

However, it was easy to deal with the remaining "savages". When encountering such a thing, monks and secular officials from the provincial government would naturally come. Every year when the monks came together to circumambulate the mountain and pray for blessings, they would negotiate with these "savages" through some "acquainted aborigines" to get benefits and not harm the monks passing by.

Not to mention what happened last time, even the "savages" in the mountains are now few in number.

Apparently, it was the time of year when monks would go up the mountain to circumambulate.

However, some monks will come to the "Sunrise Temple".

Some people will bypass the Sunrise Temple and go up the mountain to circumambulate the mountain and the lake.

What's more, some people will go to the "Six Protectors Snow Mountain".

——Among these monks, there are also monks who came from the big glacier.

If possible, Lu Feng would blend in with them and use their identities to return to the "Zhaju Ben Temple". He had been out for a few days, so Lu Feng could not return without success.

He also needs to subdue "Ligui" and "Gangcuo" and take him back.

Otherwise, you won’t gain any convenient method from this trip.

When he returns, he will have to face the upcoming "ancestral master ceremony" and the "old temple cleaning work" in the temple.

Even though he had a "Hutuktu" to cover him up.

Even so, he had to go back and give an explanation to the dean of Cang Bingseng.

In addition, although he went out of the courtyard of the "Great Lotus Seat Hutuktu" and met people, "Ganing Renton Zhaxi" felt that something was not right. Out of suspicion, he contacted the monks from the "Witch Cult Family". Although he did not test them, he did use some means.

It's nothing more than fortune-telling.

It was when Lu Feng returned to his temple.

Back from the lake.

Finally, there came from the mountain a sound like the mooing of a cow, and a sound like thunder. The voice of the "King of Hell" that Lu Feng had been waiting for for a long time but never saw came from the mountain.

A group of monks who suddenly came from the foot of the mountain heard the voice, but they showed no fear.

They rode in the lead, looking like several teams converging on the road.

Among these people, there is also a saying of up and down.

And you don't have to be a monk like Lu Feng, any ordinary monk can see it clearly.

In "Abu Quzhou", no matter how powerful a monk is, most of them are monks of the "sixth order", wearing red robes with yellow linings. Even if they have ritual instruments, they are mostly "human bone instruments" instead of "Kabala instruments".

Moreover, even this kind of "sixth-level" monks often bring several slaves with them.

When they passed by a place, the lord would not harm them.

However, there are monks of the "fifth order" coming over from the big glacier, but except for serious matters, there will be no monks of the "fourth order" coming over.

At this time, even the monks of the "sixth stage", the "Buddhas" who are usually unattainable in the eyes of others, have to be humble in front of these people.

The monks of the fifth level and above in Abu Quzhou may only come from Zhaju Ben Temple at most. Pingzan Vajra Temple, one of the four Dharma-protecting temples, is closer to here than the other three Dharma-protecting temples, but it is not a big deal and people from there will not appear in Abu Quzhou.

Every temple has its own affairs.

Hearing this obvious sound, the monk of the "Fifth Order" who was going up the mountain was not panicked.

He should carry the "offerings" needed to go up the mountain in his hands.

If something happened, he naturally didn't have to worry about being harmed by the "evil spirits" or "death kings" in the mountains.

However, the affairs of the "King of Hell" in the mountains had nothing to do with him.

Some people wanted to get there first and grab the opportunity to become "Master Yongzhen" first.

After several "yellow-robed monks" chanted sutras, Batu Wendusu used the handle of a knife to cut the meat into pieces and spread it out to dry for a day, so that the soul of the meat could leave the meat.

After all, in many days, unless it was a very serious matter, the slaughtered meat would generally be left for a day, or monks would be asked to chant sutras, otherwise the soul that ate the meat would become sick.

Moreover, in the "Secret Domain", there are many taboos on hunting.

So when Batu Wendusu was cutting the meat with his small knife, he saw a group of people going up the mountain outside the "bottle mouth". They were also monks, but the clothes they wore were different from the yellow-robed attendant monks.

They went up the mountain with horns and prayer flags, playing music. Batu Wendusu was not familiar with this - he was a man from the grassland and had no connection with this place, so even if he didn't know them, it wouldn't be a big problem. However, the yellow-robed monks knew them and were a little afraid.

This was not the first time these people had arrived.

They are so arrogant!

"Those are the shamans and monks from Longchui Mountain Pass!"

(End of this chapter)