Beginning as a Tantric Academy Monk

Chapter 408 God’s Gift
"These people are so powerful, we can't provoke them in the mountains, we have to stay away from them.

They are all Tibetan brown bears and they eat people.

Even we monks are afraid of them. Their steward Yeba would whip us with a whip, just like whipping slaves. "

The yellow-robed attendant monk said in a low voice with some fear.

When speaking, I didn't even dare to follow these people with my eyes.

After they were far away, she glanced at them cautiously and said to the grassland man.

Batu Wendusu was not shy about this. He held a knife in his hand and said, "Why are the monks' robes worn by these people all different?"

He really doesn't know.

Among the monks, there were several mute slaves who served as sedan bearers. The masters of the house disliked their ability to speak, so they used knives to twist their mouths and cut out their tongues.

There should be a secret spell that can achieve this, or it could be poison. However, the executioner did not care about their lives. He just stabbed them with a knife. If they survived, they would live. If they died, they would die. If they continued like this, the young and strong slaves who carried the sedan chair would be replaced very quickly, and most of them were new faces. These slaves carried a sedan chair up the mountain. Batu Wendusu was not aware of these things. The main reason was that he was on the prairie at that time, and there was no such "extravagance" and "manpower consumption". He could not afford to waste money.

Since the nobles on the grasslands established the rules to restrict "prairie witch cult", the grasslands have long been ruled by monks. All matters in the temples, big or small, cannot be done without the participation of monks. What's more, in some places, the prestige of the Buddha is much higher than that of ordinary Taiji. He can get hundreds of followers with his one call. How can he, a third-class idle Taiji, know what is going on in such a big temple?

It’s still far away!
Only by following Master Lu Feng, the "Yongzhen" master, could he see what the upper level of the "Secret Dharma Realm" looked like. However, today, outside the temple of "Master Yongzhen", he saw for the first time what the leader of the "Witch Cult" near "Abu Quzhou" looked like.

The person sitting in that sedan chair is a great noble from that big family!
He had no idea what these people were doing on the mountain. Of course, if he knew, this man would probably take out his knife and stab those people even if he was outnumbered. The white knife went in and the red knife came out!
It was these people who wanted to snatch the opportunity of becoming his "Master Zasa". It was on this mountain that Lu Feng's "Sunrise Temple" was located. Logically, this place and the "Luoren area" below were all within the scope of Lu Feng's "Sunrise Temple", especially the villages in the "Luoren" area below, which had to provide offerings to the entire "Sunrise Temple".

At this moment, the place "Sunrise Temple" is blessed by the Bodhisattva, with good weather and good harvests. Some villagers of "Luoren" - now they can be called "self-employed farmers" - have come up from below and, with Zawa's approval, are cultivating here to support the Buddha.

But there is another thing - actually it is the population issue. However, Lu Feng has never thought about this problem. The strategies for "fugitive slaves" in various places are extremely consistent. Even though Lu Feng's place is lenient and allows fugitive slaves, many fugitive slaves cannot actually escape here.

But Lu Feng didn't really expect these people to accomplish anything, just staying alive was enough!
Lu Feng actually just said one word.

"Don't die."

This one sentence is Lu Feng’s greatest hope for them.

These "Dragon's Breath Mountain Pass" families went up the mountain, and they ignored the others and went up the road. They walked along the land of the former "Black Blacksmith" and "Flower Dragon".

But at this moment, the place was deserted and there was no danger. Even the remains of "Monk Zhiyun" could not be found here.

However, there are still some traces of sacrificial offerings left in this place.

However, these traces were not left by the monks of "Sunrise Temple".

The monks of "Sunrise Temple" left behind the "Mani Pile" and "Wind Horse Flag" here, praying for the strong wind, the blessings of the Bodhisattva, and the eternal mercy of their own "abbot monk".

But there is no extra energy to do other things here.

However, the black and yellow bones left here were done by the "Witch Cult" monks and "Witches".

The yellow-robed monks of the "Sunrise Temple" are not allowed to visit these places often.

Even though there were a few monks who were given "secret mantras" by Lu Feng, they could not be considered "mantra chanters". "Master Luo Ren's" "shaman" was not a good warrior. It was a good deed for them to be able to protect themselves in this mountain. Even with the blessing of the Bodhisattva, they could only find peace in the temple.

It can stop some "evil spirits" and "wolves and bears", but it cannot protect others.

Therefore, in this mountain, the "good things" that Lu Feng did benefited the families called "Witch Cult".

These families and the chieftains living at the foot of the mountain have all thought about making some moves to take the "Sunrise Temple" into their own hands.

There is more than one piece of news. The people from the "Endless White Pagoda Temple" take close care of this place, especially the "Buddha's" teacher, the "Elder Mingli", who takes even better care of it, like a mother wolf protecting her cubs.

On the other hand, several "witch cult" families wanted to take action, but they always got some "revelations" in their dreams, and finally gave up after divination.

However, this place is where the "remnants of Ganye Temple" are located.

Even if they cannot deal with this temple and cannot uproot the "Sunrise Temple", several "Witch Cult" families will treat this place as their "backyard".

Take and take away.

It would be better if Master "Yongzhen" did not come out.

It would be even better if he came out.

They also took the "Master Yongzhen", the biggest remnant of the "Ganye Temple", and eliminated him at the same time! No one was left alive!
On the contrary, it is very peaceful.

Therefore, the grand scene that Lu Feng spent three years to create finally benefited the "self-employed farmers", but it was even more convenient for the "witch cult" families who wanted to harm Master Yongzhen! They ate some meat, got the benefits of Lu Feng, and wanted Lu Feng's life!
Even the "Gangcuo" that Lu Feng wanted to subdue was related to them.

Lu Feng did not wait there, and they also had their hands and feet. But this time, it was not against "Yong Zhen". They did not know that "Master Yong Zhen" wanted to subdue the "King of Hell" on this mountain. They just wanted to clean up this mountain and learn from those monks from the west, or their "Witch Cult" ancestors!
The one sitting on the sedan chair now is the son of master "Dalanghua", a man named "Nima Naqu".

He is the son of Master "Dalanghua" and an outstanding descendant with the blood of gods. He is a "hero as great as the eagle in the sky."

His mother was also the precious daughter of a local chieftain, but her chieftain's family was not as powerful as the "dragon's breath mountain pass" and her character was even weaker. She was unable to hold up a Dharma flag in the "official village".

Fortunately, he was born, but there were also some strange things.

The monk from the family who saw him first after the birth was so happy that he said, "Oh, oh, sir, the Five Gods have sent us a dragon to guard our home!"

Master Dalanghua, who was usually generous on the outside but cautious on the inside, was not angry at all that time. He even hugged the kid himself, laughed and said, "Good kid, good kid." He also dipped chopsticks in a little broth and a little highland barley wine, wiped the sheep tail skin on Nima Naqu's mouth and said, "Good, good, my son Dalanghua was born different from those..."

He used a very vulgar word here, and then said: "It is to eat meat."

Therefore, this young master of the Dalanghua family has attracted much attention. Not only his elder brother, but also when he was little, he hugged him and said, "Nima Naqu, you are like our family's mastiff, and you will be the 'dragon' guarding the sacred mountain in the future.

You have to take good care of our home."

The "dragon" he mentioned is the mountain-guarding mastiff. According to legend, there are mastiffs guarding some sacred mountains. These are the messengers of Bodhisattva.

Of course, this is a legend.

It’s not like in the “Sunrise Temple” where there are real Bodhisattva messengers.

The "red-maned white jade lion" of the God of Wealth.

So that the rest of the people will not have the opportunity to see the Bodhisattva's messenger.

Even the other special "True Heart Uczasula" is unknown to the public.

It stays in the temple, yet it seems as if it is not there.

This person was not the "dragon" guarding the mountain certified by the Bodhisattva, but he went up the mountain at this moment.

However, unlike what ordinary people imagine, this "magic wizard" who protects his family has bloodshot eyes. His eyelids twitch, showing his uneasiness.

His uneasiness did not lie anywhere else, but in the "official village" in his own home.

Compared to other places, the official stronghold built by their family - here they are talking about the "mountain pass where the dragon breathes out" - is so small that even birds are not allowed to enter.

The entire "Guanzhai" is filled with watchtowers, and there are not only three-story watchtowers, but also many six-story watchtowers.

These towers are all made of stone and are located in strategic places. Rather than a group of official strongholds, it is more accurate to say that it is a "military fortress". Even if Miaozi and other great lords attack it, they will return empty-handed.

This place cannot be conquered by cannons at all.

In order to build this "official camp", huge losses were incurred.

So let’s use the words of the Han people.

This is the case of "one man guarding the pass, ten thousand men cannot break through."

However, they also traded with the outside world, and established "Ula Stations" to collect taxes in many key locations on this glacier.

What's more, they also have their own means, and there are some fields on this mountain.

Therefore, the whole family has become self-sufficient on this mountain and does not need much help from the outside.

However, this mountain guarding mastiff has recently become keenly aware of the changes in his father.

This change was very strange. He couldn't express the feeling in words, but he also couldn't swallow it.

He was worried, but didn't dare let anyone know.

He should know in his heart that he should not go against his father's wishes.

The last time, my father was seriously injured on this mountain. He came here in a hurry and used the "ritual" to invite the "Awu God".

But this also came at a huge price.

——I don’t care about these.

However, the rescued father had undergone some changes.

Even at home there were some inexplicable things happening.

One bad thing was that many of the dogs they kept at home began to bark for no apparent reason before daybreak.

Day by day.

These dogs are not guard dogs, but dogs kept next to the official camp.

Stirring it here and there on a daily basis can also have a certain effect.

There is no need to feed it as carefully as a domestic mastiff. It only needs some leftovers.

Stop these dogs from barking at a certain time every day, it means something ominous has happened in the family.

There are also messengers of the god Awu.

That owl.

Suddenly, he was rarely seen at home.

But he saw dried blood and feathers stuck on the doors and windows on the second floor of his father's house.

He was so frightened at the time that he shivered a little, but he didn't dare to think too much about it.

Still the father of the family.

At these times, when the insects on the ground began to crawl out of the soil, he would suddenly call the "corpse carrier" in his house to go to his residence.

This is a very, very unlucky thing.

The "Corpse Carrier" is an indispensable member of a family, but like the "Butcher", he is isolated from normal people.

Sometimes, they are used as materials.

Even the housekeeper Yeba would not call such people over so frequently, let alone allow these dirty people to enter the noble's bunk room.

But his father did it.

The rest of the people did not dare to speak carelessly.

He didn't dare say anything.

After all, at home, it is Dad who has the final say.

But the feeling of uneasiness still made Nima Naqu feel uncomfortable, so even he, who had always been kind, whipped several blind slaves to death.

Coming here, he also tried to subdue or tame some of the "evil spirits" here.

However, even in such a situation, when he was going up the mountain, he suddenly heard a sound like a baby crying.

"Wow!"

"Wow!"

"Wow!"

The sound came from the other side of the mountain. Upon hearing the sound, even "Nima Naqu", who was feeling uneasy, lifted the curtain and looked into the distance.

Beside him, the monks who were following his sedan chair, wearing thick robes made of marmot skin, all had happy expressions on their faces.

He raised his head and said to "Nima Naqu": "That is the voice of the messenger of Awu God - Awu God has a will over there, asking us to go over."

"Yeah, yeah, head that way!"

"Nima Naqu" suddenly said, he stretched out his hand with turquoise beads, pointed over there and said: "Quick, quick, there should be a gift from Awu God over there!"

(End of this chapter)