Beginning as a Tantric Academy Monk

Chapter 426: All Treasures
He was called here by "Baima".

"Cedan Lunzhu" stood in front of the rattan box. The little monk didn't know what was inside. He looked around and then listened to the noise inside.

He placed his hand on the "rattan box".

Then he quickly withdrew his hand.

Master "True Knowledge" was not here, and Bai Ma was terrified when facing this thing. He could only invite "Cedan Lunzhu" over, but "Cedan Lunzhu" could not explain it.

However, he did not know any mantras, so he could only chant the simplest "Heart Sutra". He turned around the place like turning a mountain, and took out handfuls of fried rice from his sleeves and scattered them on the rattan box.

After turning three times.

His hands were empty.

At this time, Caidan Lunzhu was a small man, with his hands extremely pious, he was turning, as the saying goes:
"When Avalokitesvara Bodhisattva practiced the profound Prajna Paramita, he saw that the five aggregates were empty and was able to overcome all suffering.

"Shariputra, form is not different from emptiness, emptiness is not different from form. Form is emptiness, emptiness is form. The same is true of feeling, perception, mental formation and consciousness.

......"

This is one of the simplest exoteric Buddhist scriptures.

After “Cedan Lunzhu” was recited like this once, the “rattan box” really settled down.

Just when Bai Ma thought that everything was clear, Caidan Lunzhu stopped, the little person, looking thoughtful.

He pulled up his sleeves and saw a mark suddenly appear on the back of his hand.

After he lowered his sleeves, he said, "It's not complete yet.

I'm afraid the teacher has to come over to take care of things here.

Whenever there is a sound here in the future, those Wudoma can just offer him offerings.

It is covered with red cloth every day.

Don't let anyone see him.

Especially during the Scorpion period, no one can enter this room."

After saying these words, Caidan Lunzhu returned to his bedroom.

He kept stroking the "mark" on the back of his hand, and after a while, the "mark" actually slowly disappeared!

……

However, Caidan Lunzhu's method is only a temporary solution and does not address the root cause.

The teacher didn't come over, and the rattan box became more and more noisy.

However, during this period, there was no more noise like the day before.

Caidan Lunzhu kept reciting scriptures, but the scriptures he recited were not the "Heart Sutra".

Under comfort day and night.

The rattan box did not cause any big commotion.

But Caidan Lunzhu really did not have the energy to deal with this matter anymore.

The "Master of True Knowledge" and "Uczasura of True Heart" who left never came back.

The agreed time is fifteen days.

Lu Feng did not show up.

The “Great Lotus Seat Hutuktu” really did not come to look for anyone.

However, after the fifteenth day, when night was falling, the box that was originally in the attic suddenly disappeared.

As for Lu Feng who had disappeared, he was now outside the temple.

The wind is very strong tonight, blowing the monk’s robe into a “big balloon”!
The monks outside had no choice but to lie down on their horses and dare not come out.

Their bodies and those of their horses were all smeared with a special ointment so that the "grassroots fools" patrolling the area could not smell their scent.

As for the "divine eagle" in the sky, it was replaced by the "divine eagle" on the arms of the "scripture monks" here. They left the temple at night, and except for the Big Buddha who might have the "Dharma Eye", the rest of the people might not know about it.

And beside Lu Feng.

Three Buddhist monks in red robes sat on their horses, waiting for Lu Feng to leave together. However, Lu Feng at this moment had changed into monk robes to cover his face a little. It seemed as if he had grown another face, this face was somewhat sad, with deep wrinkles.

He appeared on Lu Feng's original face.

He changed Lu Feng's face, but was suppressed by Lu Feng.

So Lu Feng simply put on a "bird-beaked god mask" and wore the red robe of a sutra-discussion monk. His original clothes were no longer wearable!

"Baima" was brought here by Lu Feng using his great magic power tonight.

On her back, there were now many rattan boxes hung densely. Although Lu Feng was constantly "changing his face", his aura did not decrease at all. On the contrary, except Lu Feng, no one knew what kind of situation he had encountered during these days.

When the agreed time came, without waiting for the others, Lu Feng turned the white yak head of "Baima" and said, "Let's go, masters."

Beside him, the three sutra-discipline monks turned their horses' heads and headed outside, with Lu Feng as the leader.

At this final moment.

In the end, Lu Feng did not go to the "bedchamber" of "Big Lotus Seat Hutuktu".

Because the plan could not keep up with the changes, even the Hutuktu, in the big temple of "Zhajuben Temple", had no time to spread the news in the end, and the original plan also had errors and omissions.

Fortunately, Lu Feng opened a rattan box at hand at this moment. Inside the rattan box, the cassock was slowly squirming, and purple fascia seemed to be growing inside it.

But it was not this thing that made the sound.

Lu Feng continued to look down and saw the "Kabala Bowl" with a lid inside. This "Kabala Bowl" was very exquisite. There were no gems on it. It was made entirely of gold. There was even a "tray" made of pure gold under the rattan box. On this "tray" were coiled dragons and carved phoenixes.

Zhi Lufeng took a look, took the "Kabala Bowl" in his hand, opened it, and took a look.

He used his own "Dharma nature" to seal and suppress the object at will.

He already knows where to go!

"Baima" began to accelerate slowly, and the other three masters all followed on horseback, closely following Lu Feng, with calm expressions on their faces.

This line.

Most of the time, they go but never return.

They already knew the result before they came out!
Lu Feng also knew it.

This trip is full of crises.

The danger of this trip comes not only from the danger of searching for "Hutuktu" itself, but also from the danger that Lu Feng himself carries!
If he leaves here, he will be part of the danger.

This time was nothing like the last time he was taken away by the "Bodhisattva". That time, no one knew where Lu Feng was going, not even Lu Feng himself.

But now, Lu Feng has been ordered to go.

The source - Zhaju Temple - is certain.

The only thing we don’t know now is how long the reincarnation place of “Big Lotus Seat Hutuktu” can be kept secret.

That is, "the place to go".

With a place to come and a place to go, Lu Feng's whereabouts are just like the "Vajrayogini" on the mural. There is no more clothing to cover it up!
The prairie is not entirely "vast and boundless" or "roadless".

Although there is no end line between two points, there must be a straight line that is the shortest between the two points.

They must cross this line after others know the destination, and at least bring the "Buddha's Son" with them!
Ride a horse fast!
The group quickly left the temple. Shortly after Lu Feng and the three Buddhist monks left, the locked door of the temple was opened again!

Those who left through this opened door were not just some "monks" and "guardian gods".

And left through this door.

And the most deadly "news"!
They had been waiting for the good news from "Zhaju Ben Temple" and scattered in all directions.

The secret that "Great Lotus Seat Hutuktu" had always wanted to keep secret could not be kept completely after all.

The secret locked in the room was still leaked out.

Lu Feng had actually anticipated all of this.

So while they were on the road, Lu Feng said, "You three must obey my orders now.

Please tell us your Dharma names.

Easy to contact.

There is no need to worry about uttering the Dharma name in the dark and being heard by someone who shouldn’t hear it.

I have shelter.”

As he was speaking, a "butter lamp" appeared above the head of "Baima"'s "white yak".

The soft golden light of the "butter lamp" enveloped this place.

The three monks and the "horses" they were riding were swallowed up into the "light".

He asked the three red-robed Buddhist monks around him about their Buddhist names and identities.

These three monks who study sutras and treatises have all been monks in the temple for many years.

However, there is not one monk who is a monk of the “fourth stage” of sutras and treatises.

They were all "Buddhist monks of the fifth stage", and the oldest among them had already reached the point where, on ordinary days, he would ask the "monk officials" in the temple for gold and silver to send them out of the temple and tell them to find a "sunrise temple" or "tribe" outside.

All three of them are monks of the "Yuan" generation.

The one who is the oldest, with the most wrinkles on his face and the most white hair, is called "Yuan Heng".

The other two, who have no special features, are "Yuanxin" and "Yuanyi".

Lu Feng nodded and asked who among the three of them was familiar with the map. "Yuan Heng" crouched down on his horse and said, "Ge Gui, the map of our province.

All the maps in the temple are alive and in my heart."

"it is good!"

Lu Feng was riding on the bumpy back of the "white yak", but his words were very clear.

He said: "If that's the case, Yuanheng, we are going to the Gahar Khanate this time.

If we walk from here, this is the shortest way we should take?
Will you encounter any dangerous situations along the way?

If someone had just ambushed us on the road, where would they most likely be?

Please tell me all this information in detail.

There cannot be any omissions, and the Buddha's important affairs must not be delayed.

Along the way, there are many mountains, rivers, and temples.

There must be no mistakes or omissions.”

In fact, it was not until now that the three red-robed monks knew where they were going.

——The command they received in the temple was to follow the "Yong Zhengegui" in front of them. No matter what the "Yong Zhengegui" said on the road, they had to respect the "Yong Zhengegui" in front of them as if they were respecting their own "master".

So after hearing the words of "Yongzhengegui", "Yuanheng Monk" pondered for a moment and then told Lu Feng the information he needed.

With Lu Feng's "Buddha's Light" covering him, he responded to Lu Feng and said, "Yong Zhengegui, if you want to go to the Gahar tribe, there are generally three ways to go from the temple.

But the best and easiest road to take is this one.

We must first go down the Fat Cattle and Sheep River, and then follow the 'Fat Cattle and Sheep River' to go down.

From here, do not enter other small tributaries, just follow this road, and you will see six "temples" on the way.

They are all temples owned by Zhaju Monastery.

There are monks from this temple suppressing them.

There should be five 'fifth-order' masters in charge inside, but there is no need to pay attention to them.

With the great magical power of 'Yong Zhengegui', there is naturally no need to worry about these things.

If someone wants to ambush us, we have to be worried about the ambush when we pass by the "Cixiang Baozhu Temple".

No fault,

There is an ambush but you are not afraid.

If we want to pass through here quickly.

Among them, there is a great monk of the 'Fourth Order' who is in charge of the 'Baozhang Temple', and this is the one that needs to be most cautious.

This 'Treasure Staff Temple' is located on a grassland 'where evil spirits roam'. The 'Abbot Dharma King' of that year left his 'treasure staff' there when he passed by, to suppress the 'evil spirits' there!
Outside the temple where the "Baozhang Temple" is located, there is a "grassland".

Above the 'pasture', it is full of poison.

Often herdsmen and their cattle and sheep enter this "grassland" and get lost in it.

If we monks get involved, we will also run into trouble!"

"Monk Yuanheng" is like a "living map", slowly telling everything that happened here.

It was revealed very clearly.

Lu Feng nodded after listening.

He knew that if he really encountered any problems along the way, not to mention the dangers that might suddenly emerge, the "disaster" left on the road would definitely be on that "pasture".

Lu Feng asked: "'Master Yuan Heng', what are the characteristics of the 'grassland' you mentioned, and how can we avoid it?
If you fall into it, how can you get out?"

Monk Yuan Heng said: "'Yong Zhengegui', I don't know about that either. The biggest danger of that pasture is that it is 'alive'.

From the outside, it looked no different from any other "pastures". Even the monks could not tell the difference between inside and outside from the outside. But when the monks entered here and really fell into the devil's mouth of this grassland, they realized that something was wrong!
Originally, this place was guarded by the "fifth-order monks" in the "Baozhang Temple". However, there were too many relics of the "fifth-order monks", so the temple called the "fourth-order monks" to come. They got the relics of the "fifth-order monks" from the grassland and found out what happened. "

Lu Feng nodded slightly but said nothing more.

The "Baima" he was riding was different from the "horses" of the two people around him, so he was different from ordinary people at this moment.

This time, he really obtained the "Dharma lineage" of "Ganye Temple".

It's not just these boxes, nor is it just a little bit of "Dharma Lineage"!
What he obtained was the entire Buddhist treasures and Dharma lineage of the "Ganye Temple"!
All the hidden treasures are obtained!

(End of this chapter)