Beginning as a Tantric Academy Monk

Chapter 427 The first wave of sniping!

Lu Feng covered himself.

Lu Feng didn't say anything as he sped along, but his mind was extremely clear at this moment, not because of the upcoming "battle", but because of the various matters in the temple.

As he became more involved, Lu Feng knew more.

In the "Secret Realm", the more you know, the more power you have. The murderer who was hunting down the people from the "Ganye Temple" that night, who was also the "witch" from the "Zhaju Ben Temple" that he met here, was just a "trace" of the "true nature" in it.

In the end, Lu Feng was unable to "subdue" or "tame" the other party. This "divine witch" was just like the "melt water" flowing down from the mountains.

In the temple, Lu Feng only killed those “wisps” and “threads”.

Lu Feng did not continue to come into contact with the "true nature" after that, so these "wisps" of Dharma nature did not consume much of his time.

He was tied up there mainly to continue searching for the "dharma lineage hidden treasure" of "Ganye Temple"!
Even he, with the "red-maned white jade lion" leading the way, almost got lost in the depths of the "Zhajuben Temple". Fortunately, at the last moment, he finally came back!
He also brought back the "Dharma lineage" left by the last few masters of "Ganye Monastery".

It's in the "rattan box" next to you.

In this "rattan box" are all "fragments" of the former "Ganye Temple".

If he can only get one of them, the rest of the "Dharma lineages" will converge into one and come to him.

That is to say, at this moment, the prerequisite for one of his three great vows, the position of the chief abbot of "Ganye Monastery", has been met and is beginning to take shape.

But let’s not talk about that.

This matter is not the most important thing. The most important thing is that Lu Feng saw another side of the huge temple "Zhaju Ben Temple".

It is a "Great Wheel of Buddhist Principles and Rhymes" in the sky in broad daylight.

And underground, even the land beneath the temple is permeated with the charm of Buddhist philosophy.

It is a Buddhist land on earth!
But when it’s really dark and the sun sets, the whole temple will fall into another “world”.

Lu Feng fought in the game and won a lot of money.

Lu Feng was told to go into the darkness again, but he was unwilling to do so. It was not for anything else. In order to save the "Dharma Platform's Dharma Lineage", Lu Feng did not go too deep. The "human face" on Lu Feng's body was the master of "Ganye Temple" whom Lu Feng tried his best to save. He had been swallowed up by the "darkness" and only had the last bit of spiritual light left. He was rescued by Lu Feng, and was gradually converted and nurtured with the "Great Compassion".

That's it.

When Lu Feng was leaving for the last time, he met the "Ming Fei" again.

When Lu Feng was leaving for the last time, he exchanged a palm strike with her.

At this moment, there is a "curse mark" on Lu Feng's heart and liver!
Although it would not take much time to recover, it also made Lu Feng understand who the "old monk" he saw at that time was - that old monk was the one with a "strange charm" and who misled Lu Feng to the "old monk who collected books" who was with the old monk in the kitchen when Lu Feng wanted to ask about the history of the temple.

He is not a "weird guy".

It’s never been “weird”.

They are part of this temple.

Just like the dark night that the "Pandita Gurus" used to test the "Bayin Lotus Picture", it is part of this world and cannot be said to be good or bad. Just like the earliest "witch religion" mythology, the "ghosts" and "s" in it are all part of this world.

Therefore,

Lu Feng didn't think he could handle such a matter - although he had no way of seeing the "abbot of the temple", he had seen the "big lotus seat Hutuktu" in the temple. He had become what he is now due to various reasons. How could Lu Feng still have the confidence that he could handle the things here? If he was involved in the temple here, he would only get deeper and deeper.

Can't help myself.

Therefore, at this moment, Lu Feng, who only vaguely sensed the unfathomable cause and effect of "Zhaju Ben Temple", began to want to retreat.

And these come from the "Ganye Temple" lineage of the "Zhajuben Temple in the darkness".

Lu Feng carries it with him.

No one else can do it.

He should be clear that except Lu Feng himself, everyone else - no matter "Caidan Lunzhu" or "True Knowledge", will only bring disaster if they carry this thing. They cannot bear the "cause and effect" above. Even Lu Feng's body has to bear these "cause and effect". It takes a lot of effort to carry these "cause and effect" on his shoulders.

and,

The "battles" at night these past few days also made Lu Feng clearly understand one of the most important things - that is, no matter what the "evil" of the "Ganye Temple" was, the decline of the entire "Ganye Temple" was inseparable from the "Sunset Bawa Mountain".

The relationship between him and the "Witch Cult" family cannot be eased. The "Witch Cult" family will definitely be involved in this hunt. It is unknown what trump card the "Witch Cult" family can come up with!

According to reason.

The "Dragon's Pass" family on the "Big Glacier" had their own problems.

I don't want to deal with the current hunt.

The only ones who can react now should be the "Tiger King Family on the Jidel Grassland".

There was also the majestic man he had seen at the "Enthronement Ceremony of the Supreme Hutuktu".

"Lacon!"

Lu Feng still has a fresh memory of "Lacan", this "witch cult" man who has a "cruel" aura.

Especially difficult.

If he took part in the hunt, Lu Feng would have to expend some energy.

He needed a place that could digest and collect the Dharma teachings of these "Ganye Temples".

"Shifang Lion Grove."

Lu Feng was thinking about this and could hear the roar of the river around him.

The group moved downstream along the "Fat Cattle and Sheep River" at a very fast speed.

It is necessary to leave the sight of the "patrol monks" and "divine eagle" in the temple before the sun rises.

After all, speed is of the essence in war!
……

The sun is rising.

The golden light broke through the darkness.

The grassland here has completely "woken up" due to the "awakening" of the "temple".

The gate of the temple "Zhajuben Temple" was wide open.

The "scripture-study monks" from the "Zacang Monastery" outside poured into the "Zhaju Monastery" like a torrent.

Those "servant monks" who represent the vitality of the temple have long been replenishing the nutrients of the giant "Zhajuben Temple" in various places.

Call it back to life.

On the night that Lu Feng left the temple, many people were missing from the temple.

In the entire temple, the "study monks" and many "servant monks" did not notice it, but the atmosphere in the entire temple was indeed different.

As the chief elder in charge of granaries.

"Elder Cang Bing" did not show up.

But earlier today, several monks who were guarding the horses were skinned alive and hung on poles.

The leather was sent to the "craftsman monk" and used as "Thangka"!
There were also several red-robed monks who were sentenced to 29 years of hard labor. They were then put on the square by fat "discipline monks" wearing yellow pointed hats. They were stripped of their robes and whipped ten times. They were bleeding and died.

He was carried back by the "attendant monk" under the red-robed monk.

As soon as Lu Feng left with a bowl of hot butter tea, the temple immediately restrained the horses.

No horse is allowed to leave the stable.

However, after that, "Great Elder Cang Bing" did not take any action.

As for further investigation of monks, it is impossible.

Finding out who has left and who is still in the temple is not an easy task. It involves many things. Instead, the entire temple has become strangely peaceful.

As if it would stop there.

However, "Ganing Renton Tashi" and "Mingfa Seng" are both missing.

Also missing with them were the monks carrying swords and guns, and even several people from the Dharma Guardian Hall were missing.

But no one reported it.

In the temple, there is no such thing as a good or bad person for the "monk official" who has achieved the position of "palace master". It is only about "wisdom" and "mantra power" that determines whether one matches his position. In the "Horse-Headed Avalokitesvara" guardian temple, the master came to the temple.

He presented the offerings and performed morning prayers.

Two attendant monks, with their heads bowed and "deaf and dumb", stood by.

He only came back to life after his own "master" finished his morning lessons.

The monk gradually turned the rosary in his hand and listened to the report from his monks.

The two monks below were terrified.

But the words are clear.

“Last night, after Nima fell.

A total of more than thirty horses went out from all the monasteries in the Dratsang. Just from what we saw, there were at least seventeen monks who went out.

They all had their faces covered and we couldn't see what they looked like.

After they went out, they naturally dispersed the sacred eagles in the sky.

They also happened to avoid the mastiff of the 'patrol monk'.

We followed the master's order and just watched without stopping them."

……

"As for those who left the temple, we dared not look at them.

They cast a great spell on their horses.

They should all be great masters and have status.

If we keep the appearance of the horse and the man in mind, we will be cursed and killed."

……

“The Master sees it very clearly.

Yong Zhengegui had indeed disappeared without a trace, and his "guardian god" had also disappeared without a trace.

I asked the people in his 'official residence', but they didn't know anything."

……

This made the master very patient.

He fiddled with his rosary beads.

He listened to all these things in his heart and was silent for a long time.

The two "attendant monks" under his seat had sweat on their heads, but the master above him was like a clay sculpture or a wooden carving, and did not move at all. If it were not for the "rosary" turning in his hands, others might have thought that the master had fallen asleep.

Fortunately, it happened during such a difficult time.

"Master Lerang" suddenly "came back to life", he "waked up from a dream", waved his hand, and told the two "attendant monks" to leave. The two monks, as if they had been pardoned, kept squirming backwards on the ground, not daring to raise their buttocks to disrespect the master, and left only when they could no longer bear to see the master.

To make the master stand up.

But he bowed down to the side.

It turned out that from the beginning to the end, there was always a big Buddha standing next to Master Lerang.

As long as this big Buddha doesn't move, people around him can't see him.

Or in other words, this Buddha doesn't want people to know that he is here, so others can't bear to see him here.

Only when there were only two people left did the Great Buddha say, "Mobilize all the patrol monks to patrol the temple day and night.

No matter whether it is Nima or Dawa in heaven, our master will be waiting there.

What 'Yong Zhengegui' is going to bring back is the 'Lotus Buddha Son' which is more precious and important than our eyeballs.

Do not allow Buddhist disciples to suffer any harm.

and also,

If something happens."

This "big Buddha" actually put down the "Zamaru" on his waist, handed it to the monk and said: "If you see 'Yongzhengegui', you will ring this 'Zamaru'."

"Yes, I understand."

The master took the object with both hands and placed it on his forehead.

Then continue to pay homage to the master.

Not until the master left this place did he dare to raise his head.

He treasured the "Zamaru" very much and found a brocade box and put it in it.

Keep chanting mantras and praying!

He did not think carefully about whether "Great Buddha" asked him to do this in order to help "Yong Zhengegui" or to harm "Yong Zhengegui".

That has nothing to do with him.

All he had to do was to follow the words of the Great Buddha and do as the Great Buddha wanted.

Among these, of course, there is the great wisdom of the "Big Buddha"!
……

There was no sun or moon during the journey, and especially at this extremely anxious time, Lu Feng saw that the horses under the seats of the three red-robed monks were also "different species".

These horses were specially trained by "Zhajuben Temple" for traveling a thousand miles.

If it is placed outside, it can be called a "thousand-mile sweat-blood horse".

Even so, the horses were somewhat tired from walking day and night.

"I thought you all had to have three horses each."

Lu Feng looked at the horses that were spitting out pink bubbles from their mouths even after taking the "ointment", and signaled them to stop.

Lu Feng walked forward and gently stroked the three BMWs. The "Great Compassion Rhythm" in his hand fell into the bodies of these "horses", soothing the three "BMWs". However, he was surprised to feel that these three horses were still "strong and healthy". Even Lu Feng's perception could not penetrate their skin!
This horse is really good!

The three sutra-discipline monks also took the time to rest and hide.

Along the way, they used secret methods to conceal their tracks.

After four days, they should come across the first "Sunrise Temple".

But they all had to walk around the temple and could not see anyone.

Even the three monks who studied sutras and treatises had to be careful at all times and not make the slightest mistake, as it would consume a lot of their energy.

Therefore, after hearing the words of Yongzhengegui, Yuanheng said: "Reply to the command of Yongzhengegui.

Inside the temple was the handwritten order from the Great Buddha, and it was difficult to transfer these three horses.

These three horses are the 'dragon seeds' of the 'mountain god'.

It was Baojun that the presiding monk brought back after he subdued the gods of the earth and the mountains.

It is rare even for ordinary people.

We are lucky to have three horses, and we dare not ask for anything else."

(End of this chapter)