Chapter 439: Cemetery

Under the urging of the "Vajra Bell" in the "Charnel Ground", all things on this mountain went crazy!

Only Lu Feng was not affected. Even that face was laughing at Lu Feng, but Lu Feng showed no reaction.

The surrounding "clouds" were shaking, and it seemed that even the mountain was laughing. In the laughter, Lu Feng heard a sound like peeling an egg.

It was crisp at first, and then it was like thunder!
Even Lu Feng, when he heard the sound, couldn't help but look up. He felt as if it was snowing around him and his head was covered with snowflakes.

Suddenly, a snow line appeared on the horizon.

Soon, the snow line flowed down like a galloping horse!

In the "Big Glacier", this was the anger of "Nian", but to Lu Feng at this moment, it was a huge avalanche!

When Lu Feng saw the huge avalanche coming down, he saw the face that was still grinning strangely. On that big face, every tooth of his was ready for “what if”!
They are all "masters" dressed in black.

The "destined demon" of the "Great Lotus Seat Hutuktu" - that's how the creatures in the mountain were temporarily described, and they all "laughed heartily". Their "laughing heartily" was really "heartily" laughing, but in the blink of an eye, the huge avalanche had already come down.

When it encounters rocks, it covers them up; when it encounters a deep ravine, it fills it up.

The snow is flat both above and below, pushing across.

Before Lu Feng could use his magical powers, the old trees in the "cemetery forest" around him came over. The old trees tossed together and turned into a wall, deeply rooted in front of Lu Feng. This "natural disaster" was easy. Although it was suppressed by a force of tens of millions of tons, there was no "weird rhyme" in it.

There is no real "thought" to participate in it!

It was the first time that Lu Feng saw these trees in the "Charnel Ground" and their functions.

The giant python in the "cemetery" drilled through the tree, and Lu Feng stared at it. As the avalanche came, Lu Feng could only see that "it was getting dark". The "snow" pressed down strongly, and Lu Feng didn't know what was wrapped up in the "snow", but it was impossible to crush the "old tree"!
Instead, the "roaring" sound in his ears disappeared, and Lu Feng saw the branches of the "big tree" rushing upwards. Then Lu Feng flew up gently and floated on the snow - leaving no trace on the snow, and saw that the mountain, which he was not very familiar with, was flattened a lot.

A vast expanse of white.

It’s easy to get “snow blindness”!
Ordinary people cannot stare at it for long!

But at this time, the sky and the earth were vast and boundless! It was really a scene of "the vast expanse of white snow was so clean". As far as the eye could see, except for the black rocks, there was white snow.

Apart from this, there is nothing.

Even those "evil spirits" and those black "gurus" were gone! The "charnel ground" just stopped the "vajra bell" this time and continued to move forward, leading a monk, leaving traces on the snow on the ground, just like snakes passing through the snow.

Walking on such snow is also very dangerous, because no one knows whether there are snow pits underneath that can eat people.

Fortunately, Lu Feng doesn't have to worry about this.

However, even with the pace of the "Charnel Ground" and Lu Feng, they still had a long way to go.

This huge avalanche actually dispersed the "clouds and fog".

But even so, Lu Feng did not see "Lakang" and the skull holder of "Mangrove Temple" on the mountain. It seemed that after they came here, the two of them were swallowed by the mountain and disappeared without a trace.

Lu Feng turned left and right, and felt that he was about to walk from this mountain to the top of that mountain. Up and down, Lu Feng had already walked a lot of road, but the saying "a horse will die if it runs to the mountain" was also true here.

Finally, Lu Feng walked onto the "head" of the "witch"!

That "head" is also a high ground, but it is not the highest point here.

When he was about to get close to this place, Lu Feng saw that there was no road at all along the way, and Lu Feng had to make his own way.

The mountain wind is fierce and there is nowhere to rest.

This place is not a place that monks can come up at all.

Unless they are favored by a "treasure master", or at least a "great monk" like Lu Feng, everyone else who comes here must be cautious.

But when we really got here, we found that the wind was a little weaker.

Even the "charnel ground" that preyed like giant pythons became quiet and no longer "bared its fangs and claws"!
Lu Feng stopped here, his eyes had the "magic eye power", but it was of no use.

He had just climbed out from the bottom and saw a relatively flat ground.

This piece of land is inside the "valley", surrounded by relatively high mountains. In front of him is snow that has not melted for years. It looks bleak, but Lu Feng knows that he has arrived.

Lu Feng took out the "finger bone relic" that was starting to get hot in his arms and placed it on the ground.

Then he put his hands together and closed his eyes.

He used his own "Dharma nature" to feel the "seeds" taking root and sprouting.

Just after he put down the "finger bone relic", the ice and snow in the entire "valley" melted in an instant.

Lu Feng saw the "milky white" "dharma nature" slowly seeping out from the "finger bone relic". In an instant, it turned into a river of milk, flowing here, like honey, watering this place.

So, this place is “alive”!

As the 'Dharma nature' spread out, the whole mountain was like a "waterfall" transformed from a river of milk, watering it from top to bottom, watering it thoroughly!

The whole mountain suddenly came alive!
Lu Feng saw the lush green growing out from the ground. In the blink of an eye, it grew from a small grass into a small sapling, and in the span of a breath, it turned into a big tree!

This big tree is the rare "Bodhi Dragon Blood Tree" near "Abu Quzhou" and "Zhajuben Temple".

When the wind blows through such big trees, the sound of the leaves rustling is like Buddha chanting or monks singing.

These "Bodhi Dragon Blood Trees" grew up one by one and turned into tall trees that were seven or eight people tall with beautiful crowns.

These big trees covered this place, and soon it turned into a forest.

It was in this forest that Lu Feng saw the "temple where Guru Padmasambhava was in retreat" mentioned by the "ancestor".

——The name of this temple is not unusual. In many places in the secret law domain, the names of temples are just as simple, such as Bainiu Temple, Heiyun Temple, Shanxia Temple, and so on.

However, although this temple sounds very simple, it has nothing to do with simplicity from the outside.

Under the cover of this "Bodhi Dragon Blood Tree", there is a temple with red walls. Although it is not clear, it has a style of "quietness in quietness" or "winding path leading to a secluded place".

Lu Feng walked in along a path separated by the big tree, and saw a wooden temple with "Indian style" and "Central Plains Dynasty style" reflecting each other!
This temple can definitely not be called big.

There is no need to compare it with the "Zhajuben Temple" that Lu Feng has seen. Even compared with the "Wujin White Pagoda Temple" that Lu Feng has seen, this temple can be considered miniature and cute.

If you compare carefully, this temple and Lu Feng's Sunrise Temple are actually about the same size.

All buildings have only one floor, without even a loft.

It was ordinary, with few decorations. After Lu Feng prayed attentively outside, he walked in.

The threshold of this temple is not high, and when you walk in, there are not even a few prayer flags.

Lu Feng entered from this room and there were no demons blocking his way.

The entire temple is divided into two parts, front and back.

As soon as you walk in, you will see a "screen wall" in front of you, which is empty.

For this,

Lu Feng didn't care.

On this "shadow wall", there is actually nothing.

This only means that Lu Feng "cannot be seen".

His fate is not yet there.

To Lu Feng, this temple looked "empty". It was not that the temple was "empty", but according to Lu Feng, this temple had "nothing".

None of this was prepared for him, as he was not the "treasure master" or "monk" waiting here. So even if he came here with the "finger bone relic" in his hand and the "Acalanatha secret inheritance" on his body, he could only see a temple like this in the end!
However, Lu Feng was not disappointed because he did not see the secret inheritance here. He walked around the screen wall and came in.

Slowly marching in it.

The front of the temple is divided into the main hall and two side halls.

These places are even more boring.

The only thing worth seeing is the decoration on the entrance of the hall - there is a hollow sheep head on top, and below it are three groups of pendants.

There is a pearl in the center and cirrus clouds on both sides.

Inside these beams and pillars are “dragons” painted with colorful lacquer.

Nothing else.

There are no Buddha statues in the three Buddhist temples. They are very clean, without any dust or clutter.

In the main hall, there is only one person’s “butt print”.

It seems like someone was sitting here and never moved, leaving a "butt" mark here. If this mark was left by "Guru Padmasambhava" or that "ancestor", then this place can also be considered a "holy place" and a "scenic spot".

Lu Feng visited these places one by one and came to the backyard, where he finally saw some "traces of life".

However, these "traces of life" are enough to feed more than a dozen people.

It seems that the "Padmasambhava" here, or the later Great Buddha, does not need to do anything by himself. They should have many disciples or servants working for them. Lu Feng wandered through the rooms but did not find "even a single word".

There are clean rooms, open ground, and rooms without wind.

It was after the appearance of this temple that the "evil and spooky" trees in the "cemetery" that cleared the way for Lu Feng all dared not come in, and asked Lu Feng to go in by himself. However, Lu Feng walked around the temple and did not find any signs of collapse.

Then you will know that the "collapse" mentioned by the "ancestor" is not the same as the "collapse" imagined by ordinary people.

In the eyes of the "Ancestor", the "collapse" is not the building of the temple, but the function of the temple.

But the temple is here.

What about "chalcedony" and "brain marrow sea"?

Lu Feng couldn't help but ponder.

For a great Buddha who can be called the "ancestor", it is not nonsense to say that various parts of his body turned into "treasures" after his death.

This is also part of the reason why "Kabala" must be superior to "human bone instruments".

Lu Feng had never seen this "chalcedony" and was not sure what it was, but as for what the "brain marrow sea" was, Lu Feng felt that there should be no difference in this term between the two sects.

That is the "vision" transformed by the "brain marrow".

However, Lu Feng did not find these two objects in the temple. He thought that it was probably because he and they were not destined to be together.

After walking out of the temple, Lu Feng discovered that there was another road behind the temple.

Walking along this road, after a while, Lu Feng saw a forest again.

Seeing this place, Lu Feng knew that the place that the "Charnel Ground" in his shadow was looking for should be here.

This is another "charnel ground".

According to the scriptures, "Guru Padmasambhava" did not pass away in this mountain. Therefore, the "charnel ground" here should be the place where other monks passed away, and there should be at least one pagoda in it.

There was no need to look back. Lu Feng knew the "Charnel Ground" in his own shadow. No one had come out at this moment. So it seemed that the "Charnel Ground" was not "a place that is fearless".

Therefore, before Lu Feng stepped in, he carefully picked up the "Human Skin Scroll" and took a look at it to prevent himself from accidentally falling into a trap when he walked in.

Lu Feng had to be cautious even in the "Charnel Ground" against the Buddha's enemies, so he had to be careful as well. Fortunately, on the "Human Skin Scroll", apart from the head and the gray and white monk with the "Bounty Order", Lu Feng didn't see anything else. This meant that in this "Charnel Ground", there might really be no other dangers.

Therefore, Lu Feng walked in. Once he entered the "cemetery", Lu Feng felt that this "cemetery" was filled with a kind of "meaning".

This kind of "intention" was like a "treasure tent" covering the vast sky and earth, like the "treasure tent protector", which enveloped the entire "charnel ground", forcing Lu Feng to raise his "four hearts" to fight against this omnipresent "intention".

This "charnel ground" was not as scary as the "charnel ground" behind him. It was even a bit quiet.

But after really walking in, Lu Feng felt the "surging" "thoughts" here, everywhere. If his "Dharma nature" was not strong, he might change from one person to another person as he walked.

Being affected by "intention", from an outsider's perspective, it seems like being "possessed"!

Soon, he saw some "Dharma bodies" on the road, but these were not the corpses of the real owners of this place.

In this "charnel ground".

There really is a pagoda.

The style of the white pagoda is the same as that of the "Wujin White Pagoda Temple", which are both pagodas for the burial of great monks.

It was in this pagoda that Lu Feng felt the source of that "intention".

A meaning of "birth and death", "reincarnation and nirvana"!
(End of this chapter)

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