Beginning as a Tantric Academy Monk

Chapter 440 The Meaning of Life and Death
Facing this "intention" is different from the "intention" that Lu Feng obtained when he studied Buddhist scriptures and paid homage to the Three Jewels in the academy.

Simply speaking from the perspective of learning efficiency, facing this kind of "intention" directly means pointing directly to the samadhi within it, facing directly the "wisdom" itself. However, there is also a disadvantage to doing so, and that is that this "intention" is powerful and direct!
If ordinary people have not cultivated to the promised realm, they will have already come into contact with such "intentions", and may be transformed into someone else, becoming a "puppet" that can only open its mouth, or they may directly shatter their Buddha nature and turn into a "vicious and evil" person in an instant.

But for Lu Feng, the "meaning" in it is a supreme treasure! It can help Lu Feng once again appreciate and strengthen his "unmoved heart" and "renunciation heart".

He is already in the "Secret Realm" and can be considered a great monk.

In Abu Quzhou, he is one of the few great monks. If he were placed on the "Jider Grassland", he could also be a great monk who could sit in a temple and protect many tribes.

Although Lu Feng had no way of knowing - and no one told Lu Feng - if he wanted to achieve the "third level" of Buddha, he must have some kind of "heart".

However, after such calculations, Zuoyou actually had some guesses in his mind.

Nothing is more important than "bodhicitta" and "non-dual wisdom".

One is "right awakening" and the other is "complete wisdom".

At this stage, it is said that one has reached the end of the tantras of many sects.

But the more important point is that this process does not happen overnight.

It does not mean that once you have attained the "right awakening", you have reached the point of "no beginning and no end". Ordinary monks do not need to worry that they will "become a Buddha in this life" once they reach the "third stage". Even if they have reached this level of practice, there is still the possibility of regression. They must go up again and reach a certain level in the Bodhisattva Vehicle before they can stop regressing. Therefore, in the entire process of practice, practice is like sailing against the current. If you do not advance, you will retreat.

There is no breathing space at any step.

Similarly, if Lu Feng wants to practice according to his own wishes, he may need the resources for practice, including the subsequent tantric murals, scriptures, Buddha statues, mantras, masters, etc. These resources are indispensable.

After all, whether it is the "Bodhicitta" - that is, the Three Mysteries and Three Bodhisattvas, that is, the "Bodhi mind" that all sentient beings can generate, or any other mind.

Although it is not as difficult as ascending to heaven to generate this "bodhicitta", but to really achieve "bodhicitta" and truly regard it as equivalent to other "Buddha's hearts", the situation afterwards is more than just "difficult" to describe.

If Lu Feng's guess is true, then he will know why this "third-order monk" can be called Buddha and is so rare.

Just this "bodhicitta" can stop countless people. Of course, these are also Lu Feng's guesses. If Lu Feng's "guesses" are wrong, it is unknown.

At this moment, Lu Feng's hand stroked the "pagoda" at hand, and after feeling the meaning of "reincarnation of life and death" in it, behind him, the golden light twisted, and the "Secret Mantra of Ksitigarbha Bodhisattva" practiced by Lu Feng slowly came out, forming a "curse seal" that appeared behind Lu Feng.

Similarly, under the nourishment of his "Dharma nature", with this mantra as the core, the true form of a Bodhisattva gradually emerged.

After the true form of this "Bodhisattva" appeared, the "intentions" around him seemed to have a point to attach to and gradually fell on him.

Lu Feng said nothing.

There is also no way to prevent the attachment of these "intentions" around.

He slowly twirled the rosary in his hand, feeling that everything around him seemed to come alive at this moment.

His understanding of "renunciation" and "life and death" has deepened!
Just like a pagoda with layers upon layers, Lu Feng climbed up step by step. He didn't know where the highest point of the pagoda was, but he knew that as he went up layer by layer, he would gain happiness layer by layer.

Soon he sat down by himself, and the "golden light" behind him became brighter and brighter.

Of course, these should have nothing to do with the search for the "Big Lotus Seat Hutuktu". Even if the "Fate Demon" is blocking the way, just go around it. But since Lu Feng has gone up the mountain, he doesn't need to go down the mountain immediately. There is actually no difference between going down the mountain now and going down the mountain later.

The time on this mountain is very different from the time elsewhere!

Lu Feng sat here and had forgotten what he was supposed to do.

He sat down like this, and after he was steady, he was suddenly shrouded in a "death aura"! This "death aura" was different from the "evil aura". With the help of the "Panzhida Master Obsession Demon", in order to achieve "renunciation", Lu Feng experienced this kind of "reincarnation".

But this time, Lu Feng had another layer of understanding besides his previous feeling!
The "Buddha's Light" that Lu Feng obtained due to his identity as "Master Da" began to fall down slowly like poured gold, and a "Bodhisattva" was formed behind Lu Feng. This time, even the mantra seal was not visible!
However, forming a "complete Bodhisattva" cannot be accomplished in an instant.

Some of the "family assets" that Lu Feng had accumulated with great difficulty when he went up the mountain suddenly began to burn at this moment. The "wisdom resources" left in the "human skin scroll" were like a raging fire at this moment, and were refined in an instant!
——This is not even the final practice of “Great Perfection”!
This is not just about comprehending the two words "life and death" that suddenly appeared.

In the sea of ​​suffering, find a ray of "wisdom".

That's it.

Just like this, so much has been consumed. It is hard to imagine how much more "wisdom resources" will be needed to practice "Great Perfection" in the future!

But it was also at this time.

The "Skull Holder" who went up the mountain with Lu Feng finally found the place he wanted.

The place where he was was extremely desolate, but it was also a flat land, and there were traces of people.

The "big avalanche" caused by Lu Feng did not cover this place.

He didn't even notice the "avalanche" caused by Lu Feng. From beginning to end, his route up the mountain was different from Lu Feng's. He even saw "curling smoke".

So after walking over, the "skull holder" saw a lot of firewood piled together to form a "fence".

There are many signs of decay between these "fences".

And the "smoke" he saw came from here.

But there was no one here.

The "Skull Holder" did not comment on the fact that there was no one here but there were fireworks.

He stood next to the "fence" and looked inside.

Right inside this "fence" should be a "pond".

This "pond" does not look like a natural formation, but except for the fence, there are no traces of artificial creation here.

The entire "pool" was about half a person deep. The "skull holder" walked in and came to the front of the "fence".

It's already dried up inside.

It stops near the waterline, leaving behind some mottled white spots like saline land.

It means that there was once a "water level" inside!
Seeing this, the "Skull Bearer" finally smiled again. He no longer cared about the "fire pond" that was still burning next to him, and walked back and forth along the pond to look.

Then he rooted the "Heavenly Staff" in his hand to the side, and then took off his clothes completely.

——He himself doesn’t have much flesh.

After taking it off like this, he looks even more skinny.

But in such a situation, the smile on his face became more and more prosperous, and then he directly stretched out his entire skin.

Later on, blood started to come out from under his skin!

One, one, and another!
He used both hands to pull at the invisible doors around him, asking his "ribs" to be opened forcefully by the people inside.

People came out one after another and walked around. After they came out, they all started to move.

Someone started beating a drum.

Someone started a fire.

Some people began to measure what this place looked like.

Then, those who slowly crawled out found the "chakra", and a "skull holder" said happily: "Found it, the chalcedony was found.

It’s right here.”

Someone took out an iron rod and jumped into the "pool".

Started to search carefully.

He thrust the iron rod hard into the "pool"!
The "skull bearer" who brought them all here did not listen to these words at this moment. He held a bone needle in his hand and was sewing his skin.

Even he could not bear this kind of pain, and the muscles on his face were trembling.

Sweat came out like pulp.

He spent a lot of time and put on his monk's robes with sweat all over his face.

Just stood up.

With just these few simple movements, he stood up, and in this cold weather, a layer of white mist came out of his head.

But even during such a long period of time, the nine "skull bearers" who walked out of his body only found a dried-up "pool". As for the 'chalcedony' they wanted, they did not find it at all.

"Chalcedony cannot disappear at will. If it still cannot be found, then it must be related to what happened back then."

The "skull bearer" who brought them here also thought about it for a while before saying, "Follow the path of 'ligui' to search.

First find the traces of 'Li Gui', and start searching along the path of 'Li Gui'!

It is here, it must be here.

Once we get the 'chalcedony', we can leave."

The rest of the "skull holders" did not speak. They only took out many talkable or unspeakable magical instruments made of human bones and human flesh from their bodies and began to arrange them here. The scene became absurd, strange and sacred. The "skull holders" did not think there was anything wrong with this. The "skull holder" in the front chanted and gently smeared the ashes in his arms on his forehead, forming the shape of an "eye".

But these are not normal eyes.

This is a simulation of Brahma's eyes!

Although Brahma's status is not as high as it was in the local area after he spread to the "Secret Domain", there is no doubt that Brahma also has a place in the "Secret Domain".

But the secret of these "skull holders" is not the "secret" of Brahma.

It is the secret of "Datian".

The "great heavenly law" they practiced was not the constant prayers, blessings, and beatings of the emperor of heaven as described in mythology.

Penance is right.

However, the secrecy of the "Mahadeva Dharma" that they practiced was almost the same as that of the "Anuttara Yoga Tantra" among the four parts.

Even the many "skull holders" do not practice this method themselves.

I haven’t seen this method either!

……

It was also at this time, on this mountain and at the foot of the mountain, everyone seemed to be very busy!

At the foot of the "Nadodar Snow Mountain", although the wind and rain have subsided a little, the scene before us is still "windy and gloomy".

After seeing the scene, "Ganing Renton Zhaxi" and "Mingfa Seng" did not dare to go in.

"Ga Ning Ren Dun Zha Xi" reined in his horse outside and said to the "knight" behind him: "Things are not over yet, take care of yourself first.

Be careful not to get the bowstring wet.

Next time when you are about to kill, the knives in your hands must make sure that blood is drawn on Yongzhen's body.

Only when he sees blood will he bleed to death."

This is the magic attached to the knife. It is a special and common usage of "Grassland Witch Cult" that hides "magic" in "blood". In "Grassland Witch Cult", some "Sama" believe that some of a person's "fundamentals" lie in his soul and "blood".

Therefore, the biggest problem with this kind of "magic" is that it requires "blood".

Later, this "blood magic", temporarily called "blood magic", was mixed with Buddhism to form a new magic.

However, the "Ming Fa monk" can see that the curses and methods used by these "knights" have no trace of Buddhism, which shows that these are the earliest methods of the "Sama" religion.

Among the group, those knights who were unwilling to speak had already prepared their weapons.

The "Ming Fa monk" felt a sense of "nothingness" from these knights.

However, this time, the "Ming Fa monk" did not ask "Ga Ning Ren Dun Zhaxi" about the origins of these "knights".

He inexplicably had some "panic" thoughts in his mind, which were immediately crushed by him, but he still felt a little uneasy, so he immediately chanted a spell.
Ganing Renton Tashi continued to instruct everyone, saying: "If he comes out, you must all be ready.

The things that have been prepared in the first place must not be wasted in time."

Prepare for anything.

He did not say anything, and the "Ming Fa monk" stayed outside, unaware that his "destined demon", "Yong Zhen", had gained some Buddhist affinity in the mountains.

But he had no way out. If he failed to eliminate "Yong Zhen" here, even if he practiced "Yaksha King Bodhisattva's Sly Appearance", he would not have a good ending. Since he practiced this Dharma, he must bear the consequences of this Dharma! The Dharma Master of the temple had to bear the pressure of the Dharma system, so how could he be better off bearing it himself?
He had to get rid of "Yongzhen" quickly before he could deal with the things that happened next with peace of mind, so "Yongzhen" would definitely die today.

As for the other monks who came out with "Yongzhen", no one has ever talked about their life and death.

The life and death of those three people are nothing more than attachments!
——If this happened outside, it would be unimaginable.

These monks at least appear to be at the "fifth level", but in the reincarnation process of a "Tsokchen Buddha", they are just like a grain of sand on the roadside, which will disappear without a trace if the wind blows.

Similarly, if it is a change at a higher level.

Perhaps "eternal truth" is just like a grain of sand?
All unknown things.

(End of this chapter)