Beginning as a Tantric Academy Monk

Chapter 505 What can I do?
"Wolf Mother, oh Wolf Mother, what secret hidden in the bunker did you see that made you have such ambitions?

——Even if you don’t want to be a human anymore, you still have to be the ‘master’ of the secret law domain in the end. Are you trying to turn yourself into a ‘witch’?”

Lu Feng knew very well that this "witch" with a "scorpion tail", a wolf head, and a female upper body was the "witch" that the wolf mother wanted to transform into.

"Witch" is a very broad term in the "Esoteric Realm". If we say that this woman is captivating, she can be called a "witch"; if we say that she can bring disaster, she can also be called a "witch"; if we say that she is an obstacle to Buddhism, she can also be called a "witch". But there is no doubt that the "witch" that the Wolf Mother wants to transform into has bigger ideas, wilder thoughts, wider methods, and greater ambitions.

Seeing this, Lu Feng gently turned the Buddha head rosary in his hand and looked elsewhere. Somewhere else on the second page was the monks in the temple.

There were still some traces of wolves on the faces of these monks.

In the past, they were not visible, and the "Human Skin Scroll" did not mark them out. But now, Lu Feng saw these people and felt something in his heart - "All the mothers of man-eating wolves also sent their offspring and scouts here? This is normal, where can there be no wolves?
Wolves on the grassland are a natural part of the grassland, and they have become a disaster. As for this matter, it is unknown whether the great master in the temple knows about it or not.

However, this kind of thing is indeed difficult to say.

Although I do have the Buddha's eye, I have not been to a temple since I made great progress in Buddhism.

Now I can't go there, and I can't see it with my own eyes, but I think the wolf mother's arrangement must have been a long process, not just a day or two. So it seems that these wolf cubs and grandchildren, when they arrive at the temple, are going to create a wolf country?
But these wolves are not qualified to be great masters. They cannot even go before the Bodhisattva.

Therefore——"

Lu Feng was turning his rosary beads, thinking a lot. On this "human skin scroll", there were no normal monks' faces, which should be that these monks had no ill will towards Lu Feng, but just disliked him. Lu Feng used the "human skin scroll" to suddenly see the "wolf mother" who had a "contract" with him, and did not see other "evil spirits", which showed that the many "chronic diseases" suppressed in the temple were very well dealt with.

As for the third part after that, there is no change.

The "wisdom merit" transformed from the thick black fog above now seems to last only three years and six months. It is not clear whether the merit Lu Feng needs now is too much, or the requirements of the stage are too high, so the amount of "merit" has become less, or if there are only so many "wisdom merits" left. Anyway, Lu Feng, the "great monk", has no surplus food at home.

Lu Feng looked at the number and knew that it looked very empty, just like firewood that had not been compacted and laid down in the winter.

It looks very fluffy, but it will collapse if you kick it hard.

Although we have firewood now, it’s time to really start burning it. Let alone survive the winter, this “supply of firewood” won’t even last a few days.

If this goes on, Lu Feng should go to other places, subdue some "monsters", fill the "hunger" in his stomach, and make things convenient for other people. Lu Feng put away the "human skin scroll", but was already thinking about the matter with the "wolf mother".

The "contract" he made with the Wolf Mother is naturally valid.

But it is not invulnerable.

If it is definitely a betrayal of the oath, there is a way.

But Lu Feng didn't care about these little things, he still had his own things to do. It would be best if the wolf that was killed in the "Ten Directions Lion Forest" had nothing to do with the wolf mother, otherwise, Lu Feng and the wolf mother would still have some aftermath to deal with.

What Lu Feng should be concerned about at the moment is some things he has to do as the "Chief Lawyer".

Before leaving, "Mr. Ning" had already told him some precious words about the situation on the grassland.

Today, "Zhajuben Temple" is the only dominant temple on the grassland.

Throughout the grassland, the tribes no longer had the support of the Central Plains dynasty, and the monks were allowed to develop their power. There were also some unspeakable secrets among the princes, so all the princes today were actually suppressed by "Zhajuben Temple".

Even the "Duoduo monk soldiers" in the temple are much more numerous than the soldiers in some families.

Not to mention those with great supernatural powers.

This is different from the "secret domain" on the other side of the big glacier.

Over there, the "Secret Dharma Realm" was a confluence of the power of the prefecture and the temples. At the "Temple of the Origin of All Dharmas", there were two major forces standing on one side, mixed with most of the smaller forces. These forces mixed together to fight against the other disobedient temples.

Therefore, the rest of the "temples" are called "temples of princes". The "Temple of the Origin of All Laws" cannot be harmed by the lords from all over the place and it remains high and mighty. Even in this situation, even in the Buddhist land of "Temple of the Origin of All Laws", there are complicated and difficult characters everywhere.

It's like a hundred balls of wool mixed together.

Even a wise man would be unable to unravel it in detail.

From this point of view,

The forces on the grassland are easier to distinguish.

At least in this place, only the "Zasak Family", "Khan Family" and "Zhangjing Family" are left. With the temple being the only dominant family, they can worship it with confidence.

The "Khan's Family" was far away from the "Ten Directions Lion Grove" and could not take care of the situation here.

Therefore, if Lu Feng is to be the "Chief Dharma Master" in the temple, he will have plenty of time to do his own things in the temple.

It must be after he has done a good job as a "chief law master".

The "Ten Directions Lion Grove" is now under the control of him as the "chief Dharma master" and with Lu Feng's great mantra power, he can also take charge of everything. It is impossible for the temple to have no requirements for monks like him, so it is expected that what he must do well is to maintain that "ancient trade route".

The temple’s “property” must not be damaged, but Lu Feng was not too anxious about this matter. In fact, he was worried about the other two “evil ghosts”, and the first one he was worried about was the “White Demon”.

It also means "the evil and strangeness in the heavy snow disaster."

As for the other two "evil spirits", they probably have little to do with Lu Feng and won't cause trouble in the temple, but, huh?

Lu Feng suddenly thought of something. He was walking out without stopping, but the speed of twisting his rosary beads paused slightly.

These prayer beads are like Lu Feng’s thoughts, as natural and relaxing as the gurgling water.

There was only a brief pause, as if Lu Feng had thought of something, and the rosary beads became stuck slightly.

"But it's not completely unrelated. At least judging from the 'Rangers of Eternal Heaven', it's hard to say whether he will come to the temple.

You have to be careful and on guard.”

“But there is nothing simple about this temple.”

"This temple is located on a major transportation route. It was the place where great monks stayed when they went to the Central Plains in the past."

"There are also inscriptions covered by red cloth."

These clues connected Lu Feng's thoughts, and he immediately connected all these things together. He knew that the throne of the "Chief Dharma Platform" of the "Ten Directions Lion Grove" was not an easy one to sit on, and not everyone could sit on it firmly!

Lu Feng's memory has naturally gotten better over the years. With the opening of the Tathagatagarbha, even if he has wisdom from his previous life, he can know that having a good memory is not the same as knowing it innately. Moreover, Lu Feng is not the "reincarnation of the Buddha". When he became the "Buddha", all his past memories were remembered.

He could unravel all the past events and remember them in his heart.

However, Lu Feng could not know something that he had not known before. Therefore, Lu Feng did not know that the "alliance" between the court and the tribes - let's just say it was an "alliance" for now, the upper class figures on the grasslands had weakened the power of the "witch religion" on the grasslands, and asked the monks to bring Buddhism into the grasslands.

There must be a witness.

So where are these testimonies most likely to appear?
The answer is in the temple.

Or it could be the "bedroom" of an important person.

It's all possible.

So, apart from appearing in the memories of those involved, where else will this incident appear?

On the carrier.

"monument."

Erect a monument as a sign of trust.

Erect a monument as a pledge.

"Inscription! Inscription!"

Lu Feng immediately thought of the inscriptions on the "Shifang Lion Grove". The "Eternal Heaven Rangers" had to pull out these nails. If the "inscriptions" in the "Shifang Lion Grove" temple were really related to those covenants, "But we still have to be careful of this second 'Ligui'."

Lu Feng knew it very well.

As Lu Feng was speaking, in fact, at this moment, he felt that the most difficult "evil spirits" on the grassland were all related to him.

As for the "Lifanyuan Yamen".

Lu Feng is not worried about this.

Although it is impossible to know what this "evil and strange" person looks like.

But come to think of it, this has nothing to do with him.

The so-called "Lifanyuan" is normal even if it goes to other large temples in the "Secret Dharma Domain".

It is a very serious matter that this government office has connections with the great nobles in the state capital and the great monks in the temple.

It only has something to do with a little monk like him.

That's not normal.

How come this "Evil Spirit" found him and wanted to return all the food allowance that the court had granted him as "Master Da"?
When Lu Feng was thinking about this, he had already left the "Kangyur Hall", with an extra "Vajra Knot" in his hand, and many "Six-Syllable Mantra" mantra wheels, which Lu Feng wanted to give to those "herders" along the way. He walked on the road like this, but he felt that there was a kind of "disgust" everywhere in the wind on the road!
It is a kind of "disgust" towards them!
Lu Feng looked towards the temple thoughtfully - so that's how it is, every "dharma meeting" is at least a suppression and expulsion, is he, Lu Feng, a monk, already expelled from the temple? If so, the matter is clear, and if Lu Feng refuses to leave, there will be no problem.

He could bear this kind of "disgust", the "disgust" in the still wind, which was not difficult for him. But he knew what this "disgust" meant - he was no longer a part of this temple.

If we continue to stay here, it would be "indecent".

If he is no longer "decent", then someone will come and call him "decent"!
He couldn't bear such a result. If this were the case, would the "chronic illness" in this temple gradually disappear with his departure?

That is not possible.

“Even if I have great wisdom, what can I do? Even if I am like Kuafu, the sun is far away and I cannot catch it. I just cannot catch it.”

Lu Feng suddenly realized something and left with a smile.

While turning the rosary, he saluted the "herders" he met on the road with his hands folded together. The frightened "herders" wanted to kneel on the ground, but Lu Feng grabbed their hands, dragged them hard, told them to stand up, and put the mantra wheel in their hands.

Lu Fengzhi said: "Take it, this is the mercy of the Bodhisattva."

Those “herders” were speechless, so Lu Feng said, “If you still feel uneasy, then just give me some blessings.

Please give me some of the blessings back, so that I can also receive some of the Bodhisattva’s mercy.”

"Good luck to you."

Those "herders" just said so. Lu Feng taught them the "Six-Syllable Mantra". Just one sentence was engraved in their hearts, so that they must not forget what the "Six-Syllable Mantra" was. Suddenly, Lu Feng picked up the "prayer wheel" with one hand again and turned the "prayer wheel", making the silent "Six-Syllable Mantra" resound here, and resound in everyone's "Tathagatagarbha".

He called on "Bodhisattva's wind horse" to disperse the disgust towards monks like him in the wind.

These "herders" were also blessed with the Bodhisattva's mercy.

The "Rhythm of Great Compassion" was brushed on their bodies again and again, eliminating some of their illnesses and pains. In this way, it actually helped some people along the way.

When he arrived outside the tent of "Yong Zhen" and the "Chief Dharma Master", Lu Feng seemed to have some feelings. He looked outside, but still pushed open the tent curtain without hesitation and walked in.

As soon as I got there, I saw the "General Dharma Master" and I have been unable to speak since then.

Lu Feng walked over and came to the side of the "Chief Judge" in a few steps. He reached out to touch the mouth of the "Chief Judge" and simply peeled something off from his mouth.

The “General Dharma Platform” can then speak.

He was about to salute, but Lu Feng stopped him by gently shaking his head. Lu Feng then stood up straight and waited for the person outside to come in.

There was indeed a person outside, but he came so quietly that even the "Chief Dharma Master" did not notice him.

Lu Feng had seen this person before.

It must be this person who gave him a lock of hair from the "Presiding Dharma King" and asked him to add to his own "Gawu Box".

This person is the "housekeeper monk" who "presides over the Dharma King".

In front of the “Presiding Dharma King”, he is the steward, but outside the “Presiding Dharma King”, he is the “Presiding Dharma King”!
The words he said were exactly the same as those said by the "Abbot Dalai Lama".

There is no difference.

Regardless of Lu Feng's cultivation level or the degree of "Chief Dharma Master", he still has to pay his respects to the "housekeeper monk" of the "presiding monk".

It is also possible to stop the “housekeeper monk” from making dedications - the rules are passed down from top to bottom. If the people above do not follow such small rules, what can be done?
He looked at Lu Feng and said, "Come on, follow me.

I want to talk to you. "

(End of this chapter)