Beginning as a Tantric Academy Monk

Chapter 506 Departure
Lu Feng "obediently" followed the "housekeeper monk" out of the place. The "Chief Dharma Master" looked at the two people who were leaving, as if thinking about something.

All these thoughts flashed through his mind, and when the two men disappeared, he regarded himself as a "deaf" and "mute", sat where he was, began to heat up the cold milk tea in the bowl, and poured it into his mouth.

He has no curiosity at all about what's happening outside.

What he should know, he will know sooner or later, but what he should not know will not be good even if he knows it.

Lu Feng followed the "housekeeper monk" out. After a few steps, Lu Feng heard the "noise" and "laughter" around him. The two of them did not go to crowded places, but came to a place with few people alone. When the people around saw that they were two monks, they did not dare to approach them, leaving them a large area.

"Yongzhen!"

While the "housekeeper monk" was speaking, he raised his hand and took out a monk's card, asking Lu Feng to be a witness!
When Lu Feng saw the monk's tablet, he did not move forward to take it. He just looked at it with his hands clasped together, pretending not to know.

The "housekeeper monk" stuffed the monk card into Lu Feng's hand and said stiffly: "Yongzhen, the temple will add a Vajra Dharma Protector for you to accompany you.

They will all obey your orders, but you must carry the monk card and use it to command them.

Without monk cards, they will not obey your orders - they are all Vajra protectors in the temple, but they are not your eternal Vajra protectors.

Among these Vajra protectors, there is a great Buddha named Dorje Gonda. He will not interfere in your affairs unless he says something.

——You must obey, you should obey!!!"

The "steward monk" said sternly, his eyes wide open with anger!

Lu Feng is as calm as an ancient well.

After listening to these words, he took the monk card. This monk card was made of pure gold and was very valuable. With so much gold, even a poor Buddha like Lu Feng could make ten or twenty cards if he wanted.

The most important thing about this monk amulet is its aura and the meaning it represents.

So there is no similarity between the two.

Therefore, it was useless for Lu Feng to make such a pure gold monk badge.

He took it in his hand, a gold medal with four gold edges, all with rare lotus patterns, and excellent craftsmanship. The medal was gold with blue, and on the front was neat grassland characters and a string of Chinese characters.

Behind this are densely packed spells.

Only a master craftsman can make this thing. For Lu Feng now, it is actually equivalent to a "tiger talisman" and a "contract", which allows him to command the "Vajra Protector".

And in order to prevent any problems, there is also a great master named Dorje Gongda following him. He is not worried that this is another "Feiyunpu". Suddenly, there is such a method. Lu Feng knows that it must be because "Gu Lu" is too important to the temple.

Even more like one of the "lifelines".

A temple may be without one or two great monks like Lu Feng, but it absolutely cannot be without "Gu Lu".

Coincidentally, according to the words of the "General Dharma Master", there was indeed something unusual on the "ancient road".

as predicted.

What the "housekeeper monk" said next was related to the "ancient road".

“Then you take this sign and go see the superior master in the tent and ask him to tell you everything about the ancient road in detail.

What you have to do is to ensure that the ancient road is unobstructed and not let the caravans in the temple be cut off from the ancient road.

So, this time when you go to the "Shifang Lion Grove", you have to walk along the ancient road.

After a safe trip, you can call these Dharma protectors back."

"Yes! I will obey the law."

Lu Feng said yes.

The "housekeeper monk" gave an order, saying, "When the sun rises on the third day, you must pack up and leave.

At that time, the Vajra Protector will leave with you."

Never mind, the “housekeeper monk” just left.

Lu Feng clasped his hands together again and said yes, and waited for the "housekeeper monk" to leave.

When the "housekeeper monk" really left, Lu Feng stopped still.

It can be seen from the current events that these things have gone beyond the expectations of the "Shangpin" Master - if this is the Dharma name of the "Chief Dharma Master". He thought that the problems in the temple were big matters in the eyes of the great monks of the "Zhaju Ben Temple", but he did not know that the "Shifang Lion Grove" was just a "Ula Station" for the "Zhaju Ben Temple".

What really touched Miaozi's heart was the "ancient road" connected to the "Wula Station".

'The Yin Mountains serve as a barrier between the Central Plains and the grasslands, but Zhaju Temple must be connected to the Central Plains no matter what.

And this connection was most likely initiated by the temple and is exclusive.

Cannot be shared with outsiders.

In this way, the ancient road allows caravans to maintain contact with the Central Plains, which is a secret kept by Zhaju Temple.

The Central Plains exists.

So what does China look like today?

Has it also turned into a 'evil' paradise?

Although Lu Feng was not clear about the Central Plains, he knew in his heart that the Central Plains might not be much better than the "Secret Law Realm".

The "Secret Law Domain" has become like this after being hit by several meteorites.

In a few years, there will be no need for the "ligui" to step forward. Even with the cruel means used by the lords, the "Secret Law Domain" will gradually be destroyed.

If the Central Plains Dynasty had been hit by so many "meteorites", how could it have been any better?
Originally, Lu Feng always thought that Central Plains had disappeared.

Now it seems that there must be one. What happened to Zhi Zhongyuan? It may be in the temple. Does the Dharma King know about it?
The King of Dharma knows a lot of secrets, but if he is unwilling to speak, then with Lu Feng's current condition, it is impossible for him to threaten the King of Dharma.

The temple obtained silk and tea from the Central Plains through the ancient caravan route.

So did they get anything else from the temple?

Lu Feng took back the token.

Back to the "tent" again.

As for what happened outside just now and the tone of the words spoken, he could have heard it clearly only if the supreme master inside was willing.

Not a single word was wrong.

This kind of thing is impossible to happen in a temple.

Most monks, no matter how powerful they are, will keep their "clear ears and sharp eyes" within a certain range so as not to hear things they should not hear. This is also an unspoken rule.

Lu Feng went back to the "tent" against the crowd, lifted the curtain of the tent, and asked the people outside to rush in.

He and Master Shangpin were the only ones left here.

Another "Yong Zhen" left on his own.

No one came to stop him from leaving. Lu Feng and the Shangpin Master sat down face to face. Lu Feng did not need to chant any mantras. The Dharma nature naturally extended and turned this place into a "Buddha Land". The "Treasure Tent Protector" was originally the protector of the "tent". Now, even the wind outside could not come in.

As for the one next to the Supreme Master, Lu Feng was holding a "prayer wheel" in his hand, and the "Rhythm of Great Compassion" was circulating around him over and over again.

It's almost turned into an iron city.

Such action is naturally to prevent the curse of the superior master from taking effect.

With this function, even if Lu Feng leaves here in the future, this tent and this piece of land will become a lucky place.

It was in this auspicious tent that the Supreme Master calmed down.

I also felt the profound Buddhist knowledge of this “young” monk in front of me.

"Drink tea, drink tea."

After Lu Feng personally filled a cup of tea for him, he got straight to the point and said, "Just now, the Dharma King's 'housekeeper monk' came to look for me and assigned me a few Vajra Dharma protectors from the temple.

Although no one said who they were, they only said that they wanted to maintain the peace of this ancient road. These masters are not simple people.

So, Senior Brother Shangpin, there are some things you need to tell me honestly. "

Lu Feng stared at the Great Master, gazed into his eyes, and said, "What is so unsettling on the ancient road?"

After hearing Lu Feng's question, the Great Master frowned and said, "There is nothing to do on the ancient road on weekdays, but there are three points that you must pay attention to.

But these three points have not appeared for many years, and their appearance now is ominous. "

Lu Feng said: "No problem! Everything around me is cause and effect."

……

They said they would set out on the third day, but in fact it was not yet dawn. Just like the last time when Lu Feng hurriedly left the temple with others, the sounds of horses and people were already heard around the temple.

There were also torches, with pine oil dripping from them, and people were walking everywhere.

Lu Feng saw a messy crowd.

Although he called upon several "Vajra Protectors" to go with Lu Feng.

There are only four “Vajra protectors” in total, but they are surrounded by a large number of attendant monks.

Lu Feng was not surprised by this.

He only saw Dorje Gonda, the famous monk who went with him this time. He was sitting upright on his horse, holding a torch. There was no trace of time on Dorje Gonda's face, except that his face was a little thin and long, without a beard, and had a horse face. Beside him, there was an attendant monk with an "iron rod", which was enough to show his identity - he was most likely the "Vajra Protector" of the Buddha, but which Buddha was he?
Who could be the Vajra Protector of the Buddha who could command these monks and restrain Lu Feng who was holding the Buddha amulet?

Only one!
that one!
Dorje Gunda's clothes were not thick either. From the collar of his clothes, it could be seen that he was wearing fine silk underwear from the Central Plains, which was embroidered with patterns.

Unconsciously, Lu Feng used Liu Liuguan's face-reading method to take a look at the Vajra Guardian of the Great Buddha.

The Vajra Protector of the Big Buddha seemed to sense something, and glanced towards Lu Feng indifferently, then looked away and no longer looked at Lu Feng. In fact, the people here were all "clearly divided", and it could be seen that the "Vajra Protector" and Lu Feng were both different.

Among the people Lu Feng brought with him, there were too few "monks". They were all attendants, but there were no attendant monks!

There was only one white-haired yak that was particularly eye-catching.

The rest of the people did have some livestock, but it was "Tanluo Rinpa Kanbu" who finally sent "Mastiff Monk" to give Lu Feng some strong mules and donkeys. These were enough, and the "Lion Vajra Dharma Protector Venerable" and Garang Riba, who had not appeared before, appeared beside Lu Feng and continued to protect him.

Two strong mules and three donkeys could not carry much luggage, so the people on Lu Feng's side also carried large and small bags, and some even carried loads. Even so, the people on Lu Feng's side were already prepared.

In addition to the two guardians of the "Lotus Qinzao Temple", there are four more "Yebas" around Lu Feng.

The circle and the dome are all in it.

There were two more people that Lu Feng didn't know.

This was naturally the "Ye Ba" promised to him by Elder Cang Bing.

The rest of the people were mostly from the "official residence".

All the people in the "official residence" were "cleared" out of the temple, and Lu Feng was asked to take them with him to the temple where he would be working.

In addition to the people Lu Feng brought with him when he crossed the Great Glacier, these people were all Lu Feng brought with him. In fact, Lu Feng had only been in "Zhajuben Temple" for less than a year and was about to leave.

Standing next to "Baima", "Baima" was full of "resources".

The "True Knowledge" Master has always been beside "Cedan Lhunzhu", and now he is also holding "True Heart Utsasura". Apart from this, there is nothing else.

After such a bustling crowd for a long time, people were finally able to pass through this place. Lu Feng stood aside with a cold eye. In fact, he also saw many familiar faces. Among these four Vajra protectors, one must be from the "Horse-Headed Guanyin Temple". As for the other Vajra protectors, Lu Feng was not sure.

Dojigonda rode over, and a group of attendants like a long snake came over, attracting everyone's attention.

He didn't open his mouth, but his words fell into Lu Feng's ears like thunder!

This big Buddha probably doesn't like to talk. When he speaks, there is even a feeling of "suppressing" in his voice, as if he suddenly speaks after not speaking for a long time.

Both the punctuation and the tone of voice are a bit weird, but it does affect understanding.

"Pack up, okay, wait for some more people."

"I don't know who else the Buddha is talking about?"

Lu Feng asked directly.

Dorje Gunda continued to keep his mouth shut, and then he said in a vibrating voice: "Yes, Master Lezhuan, he brought the caravan.

We, support, the caravan."

After saying this, at this point, Dorje Gunda added: "You killed his son."

The caravan master killed his son?

When Lu Feng put these words together, he immediately thought of the kid who died in the "Big Glacier". After coming out, he became the "Ligui" in the Big Glacier and was killed by Lu Feng.

After hearing what happened, Lu Feng's expression remained unchanged.

It’s just a small matter!
Even if this matter was told to the world and even in front of the presiding Dharma King, Lu Feng would not be afraid.

What's more, if a monk has a child outside, whether the temple knows about it is their own business.

Whether he repents of his sins or not is his problem.

Whether to punish animals or not is a question of discipline.

But if this really makes things difficult for Lu Feng, the first person who will not let him go will be the big Buddha in front of him.

Dorje Gunda.

We cannot agree to help one person and ruin the property in the temple!

The master is a carrier of wealth, a cow or a horse, while the real owner of wealth is the "presiding Dharma King!"

(End of this chapter)