Beginning as a Tantric Academy Monk
Chapter 507 Disaster
Chapter 507 Disaster
Lu Feng knew that this time when he went to the "Shifang Lion Grove", no matter what price he had paid for this matter before, when he took office as the "Chief Dharma Master", he must not delay the matter of presiding over the Dharma King. He understood this matter, and I think Master Zhuan also knew it.
If a baby is born outside the temple, the punishment is 29 days of keeping livestock.
If it really doesn't work, they will add thirty lashes. After thirty lashes, it's almost the same as losing face.
But if he ruined the temple and the "presiding Dharma King", it would not be something that could be dismissed with a few whips. It was not impossible that his brow bone would turn into a "Kabala" in the future, so Lu Feng was not in a hurry.
While they were talking, a group of people came out from the shadow of the temple.
As soon as they appeared, Lu Feng shifted his gaze over there. This was also the first time he saw a "caravan" in the temple - heading towards the Central Plains.
A cold and eerie aura emanated from these “caravan” members.
Even the "Vajra Protectors" at hand seemed a little frightened and began to feel uneasy.
Upon seeing this, the horse monks grabbed the reins of the leaders tightly to prevent them from running around in panic, and then put their heads close to the leaders to calm them down.
On the other side, some people picked up whips. If the bosses could not control themselves, they would wave their whips and beat them hard to make them quiet down.
Even so, their mere presence had caused chaos here! The one walking in front of these "caravans" was naturally the master.
He is undoubtedly a great master.
As soon as he walked over, Lu Feng saw many inharmonious things in him.
Especially in his chakra areas, there are many unreasonable protrusions.
It was as if he was a prison, and something was being held inside his body.
There was a rotten fragrance on his body, which made people feel uncomfortable. Lu Feng quickly found the source of the rotten smell. The rotten smell came from his body. As for the fragrance, it also came from the sachet on his body.
Raised his eyes.
Lu Feng saw that his eyeballs were full of red bloodshot. This situation was not uncommon in Liu Liuguan's physiognomy.
This is the complete appearance of "taking over another's body".
Lu Feng didn't understand good and evil, but he knew that what he could see, the great master in the temple could also see.
In this case, if the higher-ups don't speak, there's no room for him to speak. He is a person who does things, not a person who makes decisions.
There is no possibility of refusal.
It's just about the operation, but there is room for negotiation.
Lu Feng turned his gaze away from the great master and looked behind him. As for the caravan's grooms and porters behind him, they all used black cloth to cover themselves up tightly, not even showing their hands and feet.
They kept their heads down, walked on tiptoe, and had flags stuck behind them.
The stench of decay on their bodies became even worse, and Lu Feng looked down at their feet.
None of them were wearing any boots, and every time they walked a few steps, they left small pits, as if they had rooted their footsteps into the ground.
In this cave, Lu Feng saw corpse oil at the entrance of the "cave wall".
If only such "people" could enter "Central Plains", then Central Plains——
Just four characters.
Incredible.
Dorje Gongda sat on the horse and watched Master Lezhuan come over and stand in front of "Master Yongzhen".
Master Lezhuan looked at Lu Feng, his eyes full of bloodshot and a flash of malice in them.
Lu Feng directly took out his "Zamaru" and shook it casually, making the sound of "emptiness" resound here and in the ears of Master Zhuan, making him wake up.
On the other side, a vajra appeared in Lu Feng's hand.
If Master Le Zhuan can't control himself at this moment, Lu Feng doesn't mind giving him a taste of "Vajra"!
Let him know what "Father" is!
He had just heard about the compassion of the Mother, so he had to see the Vajra of the Father! If he messed up, Lu Feng would not mind stringing his brow bone into his "Kabala rosary".
Immediately, with the voice of "Zamaru", Master Lezhuan became a little more sober.
He looked at Lu Feng with his scarlet eyes, and then at Dojigonda.
He immediately put his hands together and said, "Two masters, the place is ready.
You can set off now.
I kept all the instructions in the temple in my heart and never dared to forget a single thing."
After that, he took out a whip made of yak tail hair and swung it in the air to create a perfect "whip flower" with a loud "snap" sound.
Those "people" under the black clothes immediately began to move.
Lu Feng took a look at the convoy.
If we say that there are still some things hidden in these people, making it impossible for people to see clearly what they are.
From these carriages and horses, the temple had no intention of concealing anything.
One can tell at a glance that this convoy is treacherous.
There are nine large cars here in total.
The goods on this large cart were covered with dense black cloth.
Among all the carriages and horses, the ones pulling the carriages are "paper horses" and "mud horses".
Although there is a saying like "A clay Buddha cannot save himself when crossing a river", Lu Feng can see clearly that the leaders here all have "evil and strange" power.
And someone used a pigment mixed with blood and some herbs to paint winding snake patterns on their bodies.
Lu Feng knew the function of these snake patterns at a glance.
As for this kind of pigment, there is no secret in Lu Feng's eyes.
It just depends on whether Lu Feng is willing or unwilling to do it.
Just like the ropes carried by the people in these "caravans", these are all unspeakable means.
The "Grassland Secret Law Realm" does have some inhuman methods.
The methods currently before our eyes did not come from the "Secret Law Realm".
These methods are most likely transmitted from the Central Plains.
On these black carriages, small triangular flags were placed.
This is the most important thing. No matter where you are, these small flags are life-saving weapons.
When traveling around the world, local officers and soldiers will recognize him, local bandits will recognize him, and even mountain bandits and mariners will use this object as a signal.
The people with the flags were the ones who were on the carriage. But now, who were these flags for? The "sinister" people in the Central Plains? After all, the flags were all "ghostly scribbles".
The whole little flag carries an extremely ominous smell.
Even the wind hates them.
After seeing all this, Lu Feng withdrew his gaze and said, "Let's go!"
After Lu Feng finished speaking, Master Lezhuan nodded slowly. They were going to take the "Ancient Road". When the sun was about to rise, Master Lezhuan waved his hand and a monk came over with a very simple and somewhat defective copper furnace for alchemy.
beside him,
Another monk was carrying a stick of incense as thick as his forearm, and there was a butcher with a knife and a black rooster in his hand. As the monk lit the thick incense, the butcher reached out and cut the rooster's throat, letting its blood drip onto several sheets of yellow paper.
Chicken blood is flowing.
The chicken blood that stopped flowing was dark brown.
Lu Feng looked at this place, and saw the thick blood on the yellow paper slowly forming a "door" drawn in blood.
Then, the "door" opened!
A burst of malice and chill rushed out from this "gate", freezing one's spinal cord, but this door was indeed opened. Lu Feng watched the great master leading people in here, and he also involved "Baima" and followed them into this so-called "ancient road"!
……
The sun rose, casting a long shadow on the "Shifang Lion Grove Dharma Temple". The monks serving above and below also began to move, like ants, starting to clean up this huge "nest".
There are no lions in the "Shifang Lion Grove Dharma Temple", but there are indeed trees.
These forests were planted by the "Khans" back then. Later, they grew more and more, and no one dared to cut them down, so they were allowed to grow wildly.
The "Shifang" in "Shifang Lion Grove Dharma Temple" refers to the Buddhist Dharma that saves all directions.
The lion means that Buddhism is as majestic as a lion, and that Buddhism is as shocking as a lion’s roar, which makes people wake up.
Although the entire "Shifang Lion Grove Temple" is incomparable to the "Zhaju Ben Temple".
But here, it’s also a big place.
It is a Buddhist temple with a two-story attic as the main body. No one is allowed to go up except the second-story attic where the relics of the "saint" are enshrined.
As for the rest of the places, most of them can be cleaned by the monks.
In the entire temple, there are not many people who can be called "mantra chanters".
The temple’s stability comes from those strong and powerful young monks.
Compared with the number of "monks" in the entire temple, these people are not many.
Most of the remaining monks were half-grown children who came to do the work. At this moment, "Aguda Master" - he was the master in the temple who was similar to the elder of the Sutra Academy and the chanting master in one, and he was also one of the few "mantra chanters" in the temple.
Many years ago, he passed the examination for the "Sixth Level" degree in "Zhajuben Temple" and returned here to become a monk.
He is old, but fortunately, with the blessings of the Bodhisattva, there has been no visit from any "evil spirits", so he is just old, with some deafness and blindness, but everything else is fine. At this moment, this "Master Aguda", who is regarded as a great master in the temple, is twirling his rosary, feeling a little worried.
The two people around him didn't say anything.
He said to the two monks in front of him: "Let's discuss it.
Those kids are as smart as sheep, how could they suddenly disappear? Have you asked for divination? What is the result? "
"I don't dare to tell fortunes, ah!"
A long sigh.
When "Aguda" - who can also be called the sutra and treatise monk - asked the "vinaya monk" beside him, the "vinaya monk" next to him just sighed.
He also wore a "yellow hat" on his head, indicating that this temple still had some traces left by other sects.
This "discipline monk" is not young anymore.
He is the "discipline monk" and "iron rod master" in the temple, and is also related to the "education" in the temple.
The master on the iron rod let out a long sigh and said, "Whenever I think about fortune-telling, I feel uneasy.
When I wanted to tell fortunes with these three stones, they suddenly turned into two. This meant that the Bodhisattva was telling me not to tell fortunes or ask questions.
It's already unlucky even without fortune-telling.
The Dharma Master went to the Zhaju Ben Temple, probably to look for the Big Buddha.
I will take a few young monks with me to look for it. When the Buddha comes, we will make plans."
The other monk who was sitting did not speak a word from beginning to end.
He just kept turning the rosary in his palm.
It can be seen that the hands he turned the rosary beads were actually shaking constantly. His "Buddha's heart" has not increased but decreased with the increase of age, and has begun to regress. This is not a good thing. In a few days, as he gets older, it will bring greater terror.
At that time, the other two masters will have to pay attention to him.
There is a place in the temple to deal with this. Everyone has such a day. If the master has not reached that time, he will be taken to that place. Although I don’t know a proverb, the principle is the same, that is, "The one who first made clay figures will have no descendants?" When it comes to themselves, they will not do things like "killing the chicken to get the eggs" or "you do it on the first day and I do it on the fifteenth day".
So when they saw him present, they did not say anything, and the other two monks did not ask any questions either.
After the departure of the “superior” guru, the situation deteriorated again.
Originally, a few dolls disappeared from the temple, but recently more than a dozen dolls were lost.
This is a considerable number!
The whole temple was not very big. Except for those places that only great monks could enter, everyone searched the rest of the place, but there was no one alive or dead.
These "spell-chanters" naturally brought the young and strong men with them to look for them.
No trace.
This makes things clearer.
In the temple,
There are three places where even these "mantra chanters" are not allowed to go.
One is a second-floor attic.
One is the forest behind.
There is also the "Forest of Steles" where a woman is crying after it is closed.
They are not allowed to go to these three places.
Similarly, there is no way those kids can get in.
No matter how naughty these kids are, they know the seriousness of the matter.
——After all, the Buddha would really strip them naked, hang them on a tree and whip them with a leather whip dipped in water.
Therefore, if these kids were really found in these three places, the situation would become even more serious.
If they didn't go in on their own, then who asked them to go in?
People have now been sent out to look for them, but these "spell-chanters" feel heavy in their hearts, because they all feel, and know, that these kids may really not have left the temple.
They were inside the temple, or even right inside the temple, quietly staring at them without saying anything.
"Recite the sutras, recite the sutras. Keep those naughty monkeys in check for the next few days and tell them not to go out. Everything will be fine after these few days."
The Sutra Monk said helplessly, and the Vinaya Monk hesitated to speak. In this way, a day passed.
day,
blacken!
(End of this chapter)
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