Beginning as a Tantric Academy Monk

Chapter 521 Exploration and Harvest

The terrifying thought left the temple and quickly disappeared into the distance. The wind here became particularly cold and dark.

The two "Pandita Masters" who stayed here - one was naturally the "Lion Vajra Protector Venerable" who practiced the "Heart Lamp Method", and the other should be the "Venerable" who practiced the great yoga such as "Tumo Samadhi".

The two of them naturally took control of the hall and did not allow anyone to come in or go up.

Although this temple is still the temple of Lu Feng, the "Chief Dharma Master", but in the "Secret Dharma Realm", the same thing applies: rules are the golden words and jade rules spoken by the Big Buddha. Now that the "Big Buddha of Usha Hat" of the "Lianhuaqin Dharma Temple" has come, he naturally has the final say here.

The two stood at the door, not daring to look back.

"Crunch", "Crunch".

The wooden staircase made a teeth-grinding sound, and Lu Feng and the "Big Buddha in the Wuxia Hat" walked past it like ordinary people.

So far, Lu Feng has no idea what the obsession of this "Big Buddha with Wuxia Hat" is called.

What is his position?

——He only knew that this "Big Buddha in the Wuxia Hat" should be an elder-level figure in the "Scripture and Theory Institute", but Lu Feng had no idea which one he was.

He didn't know if there was anyone above him.

The bigger the temple, the more positions there are for monks. This is beyond doubt. For example, in the Zhaju Ben Temple, which is a large temple, there is only one "Khenpo".

Danlorenpa.

However, in the "Temple of the Origin of All Dharmas", there are several positions just for "Khanbu".

The most honorable and special one is called "Zong Khenpo".

Under the "Chief Ambush", there are several "Ambush" who are responsible for specific work.

Therefore, it is normal that there are several elders in the "Scripture and Theory Institute" of the "Lotus Qin Zaofa Temple". Even if the "Big Buddha in the Uxia Hat" in front of him is the dean, it is not impossible.

Although Lu Feng had a lot of thoughts.

But when the two of them really sat down face to face.

In a moment, Lu Feng calmed down his stubborn monkey-like heart.

For him, these were just a matter of flipping his hands.

The "Big Buddha in the Uxia Hat" did not sit on the throne. Instead, he asked Lu Feng to sit below him. He then took out a complete "Thangka" from his body and spread it on the ground.

The appearance of this "Thangka" can only be described as a complete "human-like" one! The reason for taking this out is to lay it on the ground to prevent the appearance of "obstacle demons" when preaching. On this complete "Thangka", the deity painted should also be very familiar to Lu Feng, the "Treasure Tent Protector".

The extraordinary guardian deity who protects Buddhism, judging from the fineness of her skin, is neither a woman nor an ordinary slave.

At least he is a “yogi” who practices “yoga”.

Not capped.

Even monks like Lu Feng could be transformed into such a "Thangka" in the terrible oppression. "Thangka" is not only made entirely of slave skins, but also of the skins of masters, but in small quantities.

Little, but not impossible.

But Lu Feng doesn't need to think about this matter here anymore.

"Yongzhen."

The "Big Buddha in the Wuxia Hat" in front of him pulled him back with one sentence and said, "Before we start now, I must tell you that even I cannot teach you all the Dharma scriptures.

The printing house of the Lotus Chin Zaofa Temple is known as the "hidden treasure on earth".

Do you know that to find hidden treasures in the human world, you need a treasure digger? "

Lu Feng lowered his head and said, "Yongzhen has heard others talk about it."

"Okay, that's good.

"Then you should also know that so many people came and went in the Zhaju Ben Monastery, and in the end, only part of the Kangyur and Tengyur moved away.

They are not 'treasure diggers'.

There are some Dharma lineages that they cannot take away. What they take away is only the part that I want them to take. This part alone is already special and precious enough.

In the temple, there are secret treasures that are as precious as the Dharma. Not only can they not take them away, I cannot take them away either.

So after you have learned what I have grasped, you must also obtain what I have not grasped.

At that time, I will not be able to protect you.

What happens next will depend on you.”

As he was speaking, a thick, long pile of books appeared in front of Lu Feng.

The "Big Buddha in Wuxia Hat" pointed at the "mountain" and said, "You should first learn the tangible scriptures.

Learn the wordless mantra again!
I will teach you everything I have learned and know, and from now on, you must be careful and cautious, and do not give rise to the three poisons again!"

Seeing this, Lu Feng naturally listened.

He saw a stick appear next to the hand of "Big Buddha in Wuxia Hat".

The stick was brought straight out of the bushes, and none of the sharp thorns on it were removed.

Hit on the hand.

There were bloody holes one after another.

But this is already a very gentle measure.

It is a "privilege" that he has as a "son of Buddha".

If you are not a child of Buddha.

If you don’t study well.

If I had offended the leading monk.

Then he would naturally be stripped naked, hung on a flagpole and severely beaten.

Even if he is beaten to death, no one can say anything.

It was just a Buddhist monk who died, so he didn't even have to pay a piece of straw rope as compensation.

How can it be as happy as being a "child of Buddha"? If you make no progress in studying, you will be beaten with a stick like a "ruler" until your hands are swollen.

There is no possibility of harming the origin at all.

After the redness and swelling, there are also good medicines applied to the wound.

He won't die from this.

This is really a huge benefit!

Lu Feng didn't feel any resentment in his heart.

He picked up the book at hand and began to study.

After a few seconds, Lu Feng had already entered the port.

It was a pity that the “wisdom” he had accumulated with great difficulty immediately began to burn and turned into firewood.

Lu Feng knew very well that he would never have any extra "wisdom resources" now, unless he accumulated "wisdom resources" for hundreds or thousands of years at one time, he might be able to study more when he was learning about combustion.

Resist "decades" of learning.

Under other circumstances, his "wisdom resources" are nothing but "firewood" that will be digested in an instant!
Of course, it's not that there is no way. He just needs to classify the "evil and weird" creatures in "Ningchang Pawnshop" and turn all of them into "food". However, doing so will slow down the development of his "Hell Wheel".

Not a good thing.

In fact, after all, it all comes down to the word "trade-off"!
There is no way around it.

There are so many resources. What he wants to learn is the entire temple lineage of "Lotus Qin Zao Fa Temple"!

Even the "one third" of the "Ganye Temple" lineage that Lu Feng himself obtained was nothing compared to the entire "Lotus Qinzao Temple".

After Lu Feng obtained the "one third" of the Dharma lineage, he was waiting for the "two thirds" of the Dharma lineage to come.

I never imagined that before I could even put together the "Ganye Temple" lineage, several other extraordinary lineages would come to me on their own.

There is no use thinking too much.

Let's learn first! After all, the "teaching stick" of the "Wuxia Hat Buddha" is really not vegetarian. Just one blow can make people bloody.

"If you have any questions, you can ask me."

"The Big Buddha in the Wuxia Hat" said.

Lu Feng did as he was told.

He flipped through the books, glanced at them for just a few seconds, and was completely engrossed.

In the "Lotus Qin Zao Fa Temple", the first thing that "Usha Hat Big Buddha" taught him was actually the "ritual"!
It is a large number of "rituals".

Lu Feng could see through these "rituals" at a glance. It was impossible for them to come from the secret methods brought by "Guru Padmasambhava". It was more like a "special product" produced after "Guru Padmasambhava" and the Zamp took back the secrets of "Witchcraft" from the hands of the "Witchcraft" after they suppressed the "Witchcraft" and reconciled them with some foreign Buddhist teachings.

These are the means and methods that only exist in the "Secret Realm".

Among them, we can clearly see the relatively primitive features of many of the doctrines and teachings of "witchcraft" - of course, they are only relatively primitive, not completely "original". Such complete "originality" is also difficult to find.

Lu Feng looked at this thing and suddenly an idea came to his mind.

What else could it be?

Naturally, it involves the "eight screens".

Theoretically speaking, the person who could possibly read and understand the meaning of the "screen" is either a "big shot" who is out of reach and whom Lu Feng cannot afford to offend at the moment.

Or it could be the masters of the "Lotus Qinzao Fa Temple" sect in front of us!
The "divine witches" in the "Temple of the Origin of All Laws" that I dare not even look at. They are not only "divine witches", but also "great lords" with terrifying status! With Lu Feng's status and spell power, there is no need for Lu Feng to go to their door in person to ask.

They must be informed of this matter without any surprises. They must have ten million ways to make Lu Feng reveal this matter.

And every hair on Lu Feng's body was properly utilized.

The entire "Secret Dharma Realm" is very cherished by monks like Lu Feng.

But it is not "indispensable"!
In the "Temple of the Origin of All Things", it is not uncommon for any precious person to die.

The death of an outsider "Lu Feng" is even more common.

Those real "great wizards" have long since become the masters of the "Secret Realm" again.

But here, that is not the case.

There are still some loopholes that can be exploited.

Lu Feng is facing the "demon of obsession".

No matter how special the "Eight Screens" are, they have nothing to do with the "main line" of "rebuilding the Lotus Qinzao Temple."

So Lu Feng could ask him questions instead.

One thought comes to this,
Lu Feng suddenly felt relieved.

However, he did not expect that when his car reached the front of the mountain, it actually found a road.

It’s a lot more relaxing now!

Although there is no way to know how much he can get from it, it will always be more than what he accumulates gradually.

……

Terraced fields, green land, and cold weather.

morning.

The white fog enveloped the mountains, like white silk threads, making it impossible to see what the situation was like in the mountains from a distance.

It's such a good piece of land, but no one can grow up on it.

Instead, a lot of wild beasts appeared.

The ground was covered with mud, and in the mud, footprints of wild animals could be seen everywhere.

Until a group of people appeared in the distance.

Buddha Zhuoge Dunzhu, riding on a horse, looked far away at the land in the distance.

Around him, there were a large number of followers.

But he is the only one who can be called "Master Buddha".

Theoretically, this place belongs to the Ganye Monastery, but in reality it is now uninhabited.

The ground here is very fertile.

Theoretically speaking, everything in the "Secret Domain" has an owner, including the big river flowing through it. Now that no one occupies it, it can only mean one thing.

Those hungry lords had neither the strength nor the ability to occupy this place.

Only monks can appear here, but these monks have not subdued the "evil spirits" and have not even entered here. The "evil spirits" here are still occupying and lingering here. The dilapidated temple has now become the lair of the "evil spirits".

This is a "great shame and humiliation"!
It is a blatant blasphemy against Buddhism!
"I shall subdue all evil spirits and demons."

Zhuoge Dunzhu Buddha said so. Zhuoge Dunzhu Buddha looked at the land in the distance and heard the sound of the "rattan box" behind him.

Someone kept pouring "human blood" into the "rattan box" to let the "evil spirit" inside rest in peace. At this time, Buddha Zhuoge Dunzhu said, "Okay, okay, there is no need to appease the guardian deity.

Come forward, be careful, there is a 'ligui' here, just stay with me, don't let the 'ligui' take you away."

Behind him was the "rattan box" that held the "ligui".

These "rattan boxes" now seem to be untamed. Even if they are splashed with blood, they still keep shaking.

It's as if something is about to come out from inside.

Even the monks who were followers of the Great Buddha were frightened when they saw this thing moving around.

Since the Great Buddha had spoken, how could they dare to disobey? Naturally, they all held hands and came to the side of the Buddha Zhuoge Dunzhu.

"Open them all, Monk Dhyana, blow the horn to call upon the great wrath of the Corpse-raising Vajra Mother, awakening the demon of greed and anger in the blood."

Buddha Zhuoge Dunzhu said.

Immediately, a monk in red robe and yellow hat stepped forward, suppressed his fear, and opened the "rattan box".

On the other side, the monk with the bull horn hanging on his waist puffed up his cheeks, and then blew up the "bull horn". When he stopped blowing, his cheeks pressed tightly into it and became sunken!
"Woo——"

He blew the magic weapon with all his strength, and while blowing it, it seemed as if something in his body was trying to come out.

Very painful.

As the sound of the "ox horn" echoed, one could see the folded leather inside becoming more restless. On these leathers, there was "ink" made of blood and gold melted together by a secret method, and with the help of a "pen" made of thin human bones, there were earthworm-like "spells" written on them.

Lu Feng should recognize the face on the top piece of leather.

Tudeng.

His old classmate Tudeng!
It stopped when these skins began to float and wriggle restlessly inside.

Buddha Zhuoge Dunzhu began to blow the "Gangdong" on his waist. Under the sound of the "Gangdong", these "skins" began to flutter out, and began to float into the mountains in front of them like "kites".

(End of this chapter)