Beginning as a Tantric Academy Monk

Chapter 522 Zhuoge Dunzhu
The sound of the "Gangdong" fully demonstrates the "impermanence of life and death". The blowing of the "Gangdong" makes all these "skins" fly, pass over this place, pass over the mountains, and go towards the "Grand Canyon" over there.

During this period, Buddha Zhuoge Dunzhu did not move.

He reined in the horse under his buttocks and looked carefully at the flying "skins".

What these "skins" see is what he sees.

The rest of the monks did not dare to utter a word, for fear that they would make a mistake and bring disaster upon themselves.

——This disaster of killing may come from any other reason, it may come from "evil and trickery"!
It’s not that the Great Buddha will take action against them.

Here, even if a real "evil spirit" came, the "Great Buddha" would not be able to protect them.

What they did was wrong.

Not doing it is also wrong.

Without sufficient experience, when facing "evil and treacherous", only the blessing of Bodhisattva is real. Even with some experience, there will be times when things go wrong.

Don’t be afraid of ten thousand, just be afraid of what happens.

"Li Gui" may fail ten thousand times, but the monks may only need to fail once and then they will never have a chance to turn things around.

Buddha Zhuoge Dunzhu looked at the object going away and also looked down at the place below.

Suddenly, the expression on his face changed.

He seemed to have sensed something he had never seen before.

Unfortunately, the other monks did not dare to look at Zhuoge Dunzhu's face, so they did not know what Zhuoge Dunzhu's expression was at the moment.

After Zhuoge Dunzhu was sure that what he saw was correct, he gently tapped the horse under him and said, "Monk Dinghui, take the other monks back and return to Madam Zhuoma's manor before dark.

Feed the horses with good food, and have them all full. I will be back in three days.

When the time comes, I will hold the vajra in my hand, and when I see you, the dogs in the manor will not dare to bark.

At that time, it was me who came back.

If, after I come back, all the dogs in the manor start barking, then don't call me in, spit on him, curse him, and ask him to leave.

If he does not want to leave, then open your palms, face him, and say, "I am willing to offer you tribute, please leave."

I took the medicine I gave you and mixed it with some entrails and offered it to him, and told him to sleep until I came back.

Do you know everything?"

The "Dinghui Monk" immediately said "Understood", and then he blew a loud whistle, telling the rest of the people to mount their horses immediately and start to retreat. The whole process was very fast, and no one spoke or fell behind, and the orders were strictly followed.

Those who were disobedient and did not understand what was said had all died long ago.

Buddha Zhuoge Dunzhu stayed where he was.

Not long after, a "monk" actually walked down from the mountain!

The "monk" had a pale face, as if he had never seen the light of day.

He was wearing tattered clothes, but had a lot of "Kabala instruments" hanging all over his body!
His hair was gray and white, and he was as skinny as a skeleton!

He was shoeless and his feet were covered in mud.

——But this is not right.

If he is a yogi, there should be no mud on his feet.

He should be clean.

Not to mention the others, just take the "yogis" from the "Temple of the Origin of All Dharmas" that Buddha Zhuoge Dunzhu is familiar with. He has seen these "yogis". On the day of the "dharma assembly", naturally there will be great monks leading people to open the sealed cave.

So that these "yogis" can see the light of day again.

immediately,

It means “proof”.

Used to prove that they have achieved success in their practice.

The simplest and most intuitive method among them is "Shenzutong".

It can also be considered as a "large-scale outdoor training".

People are asked to walk barefoot among the "high mountains and steep cliffs". Those who arrive on time without falling behind have achieved success in their practice.

Generally speaking, you can walk out of this sealed cave. Of course, everything is "generally speaking". It is usually like this. In the "Secret Law Domain", there is always a set of rules, that is, "what the Buddha says is the rule"!
If the Buddha had said something different that day, then the rule would have been changed!

After all, this is the most intuitive way to test.

But it is not the only way to test.

No matter what, this "monk" was wrong, and Buddha Zhuoge Dunzhu did not see any "weirdness" in him.

Is that a living person?
Buddha Zhuoge Dunzhu was not surprised by such a bizarre scene, because he saw an even more bizarre scene - on the mountain covered by the silk, he saw complete temples and terraced fields, and on those fields, there were manors!

It is like a complete "temple fiefdom system".

But the "Ganye Temple" here had been destroyed long ago, destroyed by the "ghost that came back from the dead".

It has now reappeared.

Not only did it simply appear, but there was even something more. Even before, there was no "manor" on the mountain. Next to it should be "Gangcuo Baima", a village that supported the "Ganye Temple". It was impossible to have such a complete manor.

Therefore, during the time when the monks were not here, many changes have taken place here. It is still nominally a "no man's land".

Buddha Zhuoge Dunzhu rode forward on his horse, not afraid at all.

He came here just to see what the situation was like here. The more complicated and bizarre the situation was, the happier he was.

There is no other reason.

The more bizarre this place is, the more it means that the "Yongzhen Monk" who is closely connected with this place has a greater causal relationship with the "Secret Dharma Realm".

He is also a "monk" born out of "cause and effect"!
Such "monks" are all his friendly neighbors!

They are all closely related to him!
The reason why he took such good care of "Monk Yongzhen" was not because he was "willing to help others", but because he had "great compassion" and "great bodhicitta". Even the "Vajra Master" in the "Secret Academy" who taught him nodded to this "great compassion" and "great bodhicitta". However, the "compassion" of each Buddha is expressed in different forms.

The "great compassion" of Buddha Zhuoge Dunzhu is specifically manifested in his "great vow"!
The great vow of Buddha Zhuoge Dunzhu is to "eliminate all evil spirits in the secret realm"!
It allows Buddhism to return to the "Secret Dharma Realm".

Teach those "evil and vicious" people no longer the possibility of harming monks, harming Buddhism, and damaging the dignity of temples!

Once this "Vajra Vow" was uttered, Buddha Zhuoge Dunzhu's cultivation would be much faster than that of "Yongzhen".

He jumped out of the Four Vajra Guardian Temple and came to the "Temple of the Origin of All Dharmas", and devoted himself to studying in the "Secret Academy".

Later, he was sent to a large temple to serve as a "Khanbu".

A smooth journey.

Buddha Zhizhuoge Dunzhu also knew it in his heart.

This alone is far from enough.

He needs more "Vajra Dharma Protectors" and even greater "Great Mantra Power"!
So, he now understands.

The Bodhisattva had been guiding him for a long time.

Since he fell asleep beside the temple of "Soma War God", he has been under the guidance of Bodhisattva. He came to the "Gakila" manor, and met his destined "obsession demon", "the tiger demon of anger, the mother of all the aggregates of anger, greed and ignorance".

It can also be called "the fierce and cunning nature of anger".

He also saw a manor protected by a "guardian god", so how could it suddenly become like that.

He knew that if he did not take any action, not only would this small "Gakila Tusi Manor", but the other "manors" transformed from stone-walled houses would also become like that and become a "strange area". In other words, the "no man's land" would become larger and larger, and the place where people could live would become smaller and smaller.

This is absolutely not allowed!

Therefore, facing these obvious "abnormalities" coming over, Buddha Zhuogetonzhu was not afraid at all. He urged the horse under his feet and walked over there.

The horse kicked and stamped, somewhat reluctantly, but could not go against the Buddha's wishes, so it walked forward.

On that day.

The "skins" that flew out are now floating back with "baring fangs and claws".

Surrounding the Buddha Zhuoge Dunzhu.

The "weird rhythm" on it cannot be contained even by the best spells.

Buddha Zhuoge Dunzhu didn't care about this.

Even though they were a little unruly, they became obedient after being whipped a few times by Buddha Master Zhuoge Dunzhu.

Buddha Zhuoge Dunzhu pointed.

These "human skins" all lay obediently in the "rattan boxes".

He even closed the "rattan box" himself!
After taking the "Gang Cave" back, Buddha Zhuoge Dunzhu saw the "no man's land" in front of him again, and it had undergone fresh changes.

The "monk" walking over there hasn't come over yet.

A few more strong horses arrived.

From top to bottom, they were not afraid of doing the same from below. In such an area, they broke the horses' hooves and made the horses wail and die. They were like strong men on horseback, simply beating the horses and rushing down the mountain, easily passing by the "monk" who was walking over and rushing towards this side.

Judging from their clothes and attire, these five monks should be the "wandering monks" here.

These monks rushed over, and in just a moment, they arrived in front of Buddha Zhuoge Dunzhu.

"Uu——"

These people reined in their horses and lined up in front of Buddha Zhuogetonzhu.

A gust of wind blew up the monk's robe and it flew back. Such disrespectful behavior made Zhuoge Dunzhu Buddha a little unhappy. Zhuoge Dunzhu Buddha looked at them and asked, "Who are you?"

The monk was naturally unruly.

After seeing all the things on and behind Buddha Master Zhuoge Dunzhu, plus his extremely bright monk robes and hat, the five monks immediately restrained their expressions. Especially after being shouted at like that, they felt as if a mountain was pressing down in front of them, making their legs and feet go weak. Several of them immediately "rolled" off their horses and fell to the ground.

The leading monk forced himself to cheer up and said, "We are monks from Ganye Monastery. You have already arrived at the territory of Ganye Monastery, so how come you don't know about this matter?

——Or are you the great monk from the fiefdom of the Nara master?"

The monk said so.

Hearing this, Buddha Zhuoge Dunzhu remained calm. He pointed at the "monk" who had come from afar - the one with one foot of mud - and said, "Then who is that person as you said? Is he also a monk from your Ganye Monastery?

When did you have 'ascetic yogis' in your 'Ganye Monastery'? "

The leading "wandering monk" turned around and asked in confusion, "That person? Who?

Where are the people? "

If someone had played tricks on these "wandering monks" in the past, they would have cut off that person's tongue and gouged out his eyes. But now, this was a great master - they had no way of knowing the identity of Buddha Master Zhuoge Dunzhu, so they could only address him as the great master.

But if this were said by a great master.

They didn't have the courage to act, so they could only be careful and said cautiously: "To answer the Buddha, there is no one over there."

Hearing this, Master Zhuoge Dunzhu did not want to waste any more words, so he rode forward and said, "If that's the case, I will go forward with you. I have never come here from Master Nare's fiefdom.

——I come from the 'Temple of the Origin of All Laws'."

"what!"

At this point, the monks understood what was said and did not dare to mount their horses. They said earnestly, "It turns out that we, the young monks, are indeed blind and cannot see the greatness of the Buddha.

I didn't expect that it was the Buddha who came from this place.

Please, please, please. "

They were in the front and did not dare to lead the horse for the big Buddha.

At this time, people no longer think of him as a guru, but a genuine "Big Buddha".

As for the fact that it didn't come from the master, that has nothing to do with it.

The value of “The Temple of the Origin of All Dharmas” is already sufficient.

Riding on a horse, Buddha Zhuogetonzhu's figure swayed as the horse moved.

About the Nara family.

Buddha Zhuoge Dunzhu had already investigated this when he was investigating for "Yongzhen" in the past.

Mr. Nare is actually the Nare family.

This family still exists, but it has long lost its former glory.

Lady Zhuoma claimed that she was a descendant of "Nara".

Whether it is true or not is no longer important.

Even Lady Zhuoma did not dare to call herself "Master Nare".

Moreover, judging from the current situation.

There is actually only one possibility for the master they are talking about.

That refers to the real "Nare Family Manor" back then.

That is the big "witchcraft" family that was at its peak during the Spring and Autumn Period.

When Buddhism flourished, their family was also affected.

But in the later years of the Zamp, they managed to hold on and were still a large family, a behemoth. In fact, when "Guru Padmasambhava" converted many "witchcraft" temples in the "Secret Dharma Realm" into "temples", many nobles in their family also entered the temples and became great monks.

A complete makeover was completed - changed, but not radically.

Whether it is called "witchcraft" or "Buddhism", these people are still here.

Their decline came during the time when the last two "Zamps" of the "Secret Dharma Realm", let's just call them "Zamps", were fighting for the throne, and the entire "Secret Dharma Realm" was in turmoil.

They were completely affected, the flames of war burned here, and the huge manor, the countless gold, silver, treasures, and noble ladies in the manor, were all turned into ashes. An entire big family fell into decline. No one would have thought that after so many years, it would be possible to see them here again!

Buddha Zhuoge Dunzhu came here alone, wanting to find out the truth about this place for "Yongzhen" who was far away.

(End of this chapter)