Beginning as a Tantric Academy Monk

Chapter 523: Garang Riba
But no one mentioned that Buddha Zhuoge Dunzhu was in the "Ganye Temple" and was taken a detour by the "roving monks".

It is said that the "monk" who seemed like a "yogi" followed behind Zhuoge Dunzhu all the way. He looked like an "old monk" who wanted to catch up but could not.

Buddha Zhuoge Dunzhu was fully aware of all of this.

He was fully aware of the situation, sitting upright on his mount, looking up at the place, as if he was the master of the place, as if he was the master himself. He didn't care at all about the little actions of the people around him, as he still had things to do.

He not only "recruited" a monk like Yongzhen.

According to the guidance of the Bodhisattva, he still has several things to do and has no time to rest!

……

As the sun and the moon pass, let’s not talk about the rest for now, and just talk about the two who came out of the “Ten Directions Lion Grove”, Garang Riba. Garang Riba was now walking on the edge of the Yinshan Mountain. The sun was gradually setting, and a biting cold wind fell on this place, making people feel uneasy.

At this time, the "Vajra Protector" of the "Eternal True Buddha" was already walking in a dark and secluded place, where weeds were overgrown.

However, there was also a strange mist that turned into the shape of a cloud tiger. This was the "earth energy", something that gushed out from under the ground. If "Liu Liuguan" was here, then he would be a "professional counterpart".

"Liu Liuguan" can actually say "one, two, three" here.

It's a pity that he can't come here usually.

This area cannot be reached by ordinary methods.

This is the "no man's land", which is also what the monks call the place abandoned by Buddha.

The strange things in the "no man's land" are countless.

Just like the uninhabited area that Garang Riba walked into at this moment, here, it was like the ruins of a temple building. There were many dilapidated temples here, forming a complete building complex. However, these buildings were too old and dilapidated, and the desolate feeling in them was frightening.

In the past, when there were many people here, it might have brought people a lively and noisy feeling, but at this moment, these temple buildings have returned to "tranquility", giving people a creepy feeling of uneasiness.

These temples are big and small. The further you go forward, the bigger and more orderly the temples are. Around the temple, there is only one house left.

Moreover, they are shrouded in the "earth energy", and are tainted by the "weird charm" of the dark blue and light green colors, making them look like a "weird domain"!
Such a scene, viewed from a distance, is more than just eerie and terrifying.

Let alone an ordinary great monk.

Even a kid who knows nothing would run away when seeing this scene.

But Garang Ripa was different.

He should be "obsessed" with life, and he doesn't care about life and death, or the "great terror".

The only way to stop fear is to destroy his "obsession".

"Yong Zhen" is his "obsession" at the moment, so what he has to do now is to eliminate the unsafe factors that are related to his "obsession"!

Just keep moving forward.

He soon came to a street. Like ordinary streets, there were shops on both sides of the street, but this place was different. On both sides were temples.

They are all "cages"!
Garang Riba walked among them without fear. The green light kept seeping in and licking out from the open temple doors around him. Ominous shadows kept swaying at the doorways, trying to devour the "obsessive demon" outside. Behind those rotten wooden doors were all former monks, now "evil spirits"!
There is nothing that can be done about this.

Not all temples have the qualifications and abilities to build a prison at the foot of their own mountains to suppress the "evil spirits" and "enemies of Buddhism."

Building a prison to torture serfs and building a prison to suppress "evil spirits" are two completely different things.

This can be seen from this.

In that sect, everyone is "evil and treacherous"!
It's the "Evil Ghost" who was exiled here!
Therefore, when people come here, they will feel that these buildings are very strange, like a street, but also like a part of something. On both sides of this "street" where three horses pass together, it is more like a spine, or a tongue, and on both sides of this "spine" or "tongue" are "tumors" that grow wantonly.

It is something bad and abnormal.

In this prison, among those "evil and strange" beings, changes also took place.

Some have turned into "obsessions", some are still being suppressed by the "high monks" inside and cannot come out, while some already want to get out.

Therefore, along the way, Garang Riba was constantly being tested!

Unfortunately, to Garang Ripa, these voices were just noise, and their promises were worthless.

"Come here, come here! Where are you from, monk?
Come here, you rescue me, I'll give you a cellar of gold!
I know where those things are, I know where those things are!
Take me out, and I'll give you everything."

"I will teach you the secret mantra, I will teach you the secret mantra, I will accept you as my disciple, I will give you initiation, I will give you alms!
Let me out, let me out!"

"You monk, you monk, don't go, don't go! I am the elder of the great temple, the elder of the great temple, if you ask me to leave, I will give you a chance to be with Buddha!
I will give you a chance of Buddhahood!"

"I know where the white camel is. I also know where those rare and exotic animals that Sanjiu has are. Let me out and I'll take you to find them!
You came here to look for those rare treasures! I know, I know everything!"

Naturally, their words carried a hint of "weirdness" that could confuse people's minds. Unfortunately, no matter how much they said, there was no way to rebuild the "Lotus Chin Zaofa Temple". As far as this was concerned, even if they had promised it, could Garang Ripa still believe it?
Who are you to dare to speak such nonsense?

Both sides were deserted and there were constant howling of elves. Except for a few temples that Garang Riba looked at a few more times, Garang Riba just walked past the rest of the temples easily. He could also see that the most powerful "evil elves" and the weakest "evil elves" were all "evil elves" who could not speak and had no humanity!
After all, I walked to the front of the "spine", which should be where the big head is.

At that time, a big moon was hanging up.

At night, this place was as cold as a block of hard iron in the bright moon. Even the ruins emitted a cold white light!
There was no one in the entire area, looking left or right.

As we got closer to the "Head Temple", the surrounding small temples no longer had any "weird rhythms" or even any sounds. The rest of the temple doors were either opened by the "evil spirits" or smashed by the monks who had finally lost their "Buddha's heart" inside.

But in the small temples close to this "head temple", it was quiet and even the gates were stable. On top of the gates, Garang Riba saw some things of the Central Plains people and some "Vajra Knots" in the temples.

Apart from this, there are no more "preparations". Of course, these more "preparations" are also useless, as they were all exiled here by the temple. Not to mention other things, it is even a question whether the "temple" that exiled these monks is still there today.

Which of those monks is not afraid of this place?

The further you go inside, the older it becomes, but the older it becomes, the quieter it becomes.

No matter how he thought about it, he could sense that there was something strange about this place. In front of this great temple, Garang Riba saw a banner that fluttered in the wind, and there was another "strange rhythm" on it.

Garang Riba didn't care about these. He was about to move forward, but he heard the sound of hooves hitting the street from behind! This is the "no man's land", but compared to other no man's lands, this place is more than just deserted.

This "no man's land" means there are no animals at all.

Anyway, Garang Riba had not seen any animals on his way here.

But now there is.

A wild horse came from the other end of the street, stood in the distance, and watched coldly as Garan Riba walked towards the "temple".

After Garang Riba looked back, he didn't even look at the "wild horse".

He looked at the "temple" in front of him, making sure he had not found the wrong place.

But this is the place he wants to "protect"!
So, the great monk did not chant any spells or do anything else, but like a butcher, he pulled out his sharp knife and was about to kick the door with the knife in his hand.

Just when the door was about to be pushed open, an inexplicable strong wind suddenly came from the side of the wild horse, sucking in all the "weird charm" and "earth energy" scattered inside. The horse suddenly neighed, then immediately turned around and ran!

The wind is very strange.

Its "starting point" was actually in the third temple on the right hand side of Garang Riba. Once it appeared, it immediately turned into "panic waves". The wind blew on Garang Riba's body, and even a great monk like Garang Riba began to retreat continuously.

Afterwards, the wind not only did not weaken, but became even stronger.

The "strange cries and wolf howls" around were no longer seen.

Compared with this strong wind, this "strange crying and wolf howling" is nothing!

As soon as this wind seed appeared, it immediately turned into a "dust devil".

——It can also be called "the breath of the Dakini".

Here, with the "breath of the Dakini", one can send both man and horse directly to heaven!
There is no "Dakini" at this point.

Instead, some tall dark shadows vaguely appeared in the sky.

These dark shadows were not human figures, but more like some strange, dilapidated patterns of unknown nature.

In this dark shadow, the clouds in the sky began to twitch into the shape of a big mouth.

While sucking, he actually attracted a demon with a strong obsession like Garang Riba to the sky, and wanted to open his mouth to eat him.

But faced with this, Garang Riba had no reaction at all.

He was sucked up like this, and from beginning to end he did not use any magical powers, just holding his knife.

Just when he was about to land on the cloud.

Suddenly, a rope flew out from the temple like a living snake, tied around Garan Riba's legs, and pulled him back!
The situation up to this point is somewhat scary and ridiculous.

It seems that these two forces are wrestling with each other, trying to drag back a "living person" who is like a "kite" in the air.

One up, one down!

These two forces are so great that if the one in the sky was not an "obsessive demon" like Garang Riba, the result would have been decided without much struggle between the two sides.

That's half for each person.

This person would be dragged away from the waist and abdomen, and torn into half alive, with each person taking half. There would be no use fighting for him. Fortunately, Garang Riba was still strong. In the end, he was still on the side with the rope, quite powerful, and actually "snatched food from the tiger's mouth" and forcibly snatched "Garang Riba" back from the "mouth" of the sky.

Seeing that it had no food, the wind continued to blow past the outside of the temple without disturbing the place.

Garang Riba fell heavily in the temple.

Having experienced such a "life and death" situation, Garang Riba did not show the slightest fear on his face. He was dragged down from the sky, and he swung the knife he had prepared for a long time and killed the man in front of him!
——He was dragged into the temple, but the people who rescued him were not good people, and of course they were not human beings at all. They just wanted to buy and sell Lu Feng’s “paper figures”.

They rescued Garang Ripa because they wanted to weigh Garang Ripa.

Only one was killed.

But Garang Riba was not satisfied.

This is not the "paper man" that Garang Riba wanted.

These "paper people" are all "little people" wearing small melon-shaped hats.

None of them look like middle or lower level figures like "Chao Feng", let alone any higher level.

If it were just you, how could you ask Garang Ripa to solve the problems here for the "sons of Buddha"?

The heads of the paper figures were rolling around on the ground. All of these "paper figures" looked the same. If there were big wounds on their bodies, there would be no need for outsiders to do anything, as evil fire would appear in their bodies and burn them all.

Here, the speed of the evil fire appearing is much slower than outside.

Walking into this place, Garang Riba could see that this temple should be similar to the "Ula Station", a place for monks passing by to stay and rest, so this place is very large, but it is just a hall, the main hall, and the "Cochin Hall", where the monks discuss important matters and where the shamans and monks gather before the grand ceremony.

Behind this main hall are a large number of houses for monks and sheds for the elderly to rest.

Garang Riba walked in and killed a small "melon-shaped hat". A man came out from inside. When he saw that it was a monk, he actually raised the bow and arrow in his hand and shot at Garang Riba.

Someone suddenly emerged from the darkness, calculating, and said, "It is only natural to pay back debts! How dare you, a monk, be such an evil guest and come to our door?"

After he spoke, the whole temple suddenly lit up, as if it were daytime! In the daylight, a mountain of gold and silver worth tens of millions of taels of silver came down from above, directly pressing on Garang Riba! Even Garang Riba was unable to move for a moment!

(End of this chapter)