Beginning as a Tantric Academy Monk

Chapter 524: Study, just study! I love to study!

Lu Feng didn’t even know what the other monks were doing these days.

Even if he knew, he didn't take it seriously, and he couldn't care less. At this time of studying, how could he have the energy to care about other things?
This kind of situation happened not only to Lu Feng, but also to the "Big Buddha in the Wuxia Hat" who was also unable to be distracted!
The entire second-floor attic was filled with a very strange "fragrance"! It was as if someone had placed incense here.

This strange fragrance comes from the two monks here.

On the attic, the two monks had smoke curling above the head of one of the monks, who was seen sitting upright on the ground. Behind him, a sea-like Buddha wheel made of "wisdom fire" naturally appeared.

In the "Fire of Wisdom", the "Wisdom Lord of All Buddhas" is chanting in Sanskrit, and it is none other than the "Yong Zhen" who is currently studying.

The "Kabala Rosary" in "Yongzhen"'s hand kept turning, and every rapid turn meant that his thousands of thoughts were flowing through his mind.

They are all the collision of his "wisdom" and "compassion", and the generation of his "emptiness". Their learning has completely reached its peak at this moment. For Lu Feng, it is best not to stop.

As for the opposite side of Lu Feng, it is naturally the "Big Buddha in Wuxia Hat"

He also turned the rosary in his hand, and many terrifying thoughts kept arising in his mind.

The whole thought arose, became complete, and then turned into a terrifying demon, and finally disappeared into the "charnel ground"!
Behind him is the entrance to a "cemetery". His "horrifying and strange appearance" is in this "cemetery". If "demonic obstacles" arise due to various "obsessions", the "cemetery" behind him will take away these "demonic obstacles".

This voice should not have appeared in a monk like the "Big Buddha in Wuxia Hat", but it was just like this, which made people see that the person in front of them who was "exactly the same" as the "Big Buddha in Wuxia Hat" was not the "Big Buddha in Wuxia Hat" after all, although they were so similar. He was just an unwilling "obsessive demon".

But that's how it should be, Lu Feng, this "son of Buddha", has exhausted him too much!
Lu Feng also knew that this would be too detrimental to the "Big Buddha in the Wuxia Hat" in front of him, but he had no other choice but to do this. Learning in this way could be described as "eager."

The "Eight-Panel Screen" is a treasure brought out by the first white yak from the "beginningless and endless sea of ​​self-nature chaos" in the "Secret Dharma Realm".

According to the memory of the great master in the "Strange Blood", this object stood in the most sacred "temple" of their "witch cult" at that time.

Not to mention him, even the Zamp has no chance to see this thing.

Only the "leader of the witch cult" at that time was qualified to comprehend.

It is a secret that is truly locked in the most secret room. Even so, no one has ever said that they have truly understood all the methods above. There are only memories in the "weird blood", but the owner of the "weird blood" has found a way to "create a god".

It is a pity that this method of "creating gods" is an idea that exists in "Strange Blood".

That is, “Ah, I found this method.”

It’s not like, “Ah, I found this method, and the steps of this method are one, this and that, two, this and that.”

There is only project establishment but no process.

This is how Lu Feng knew the result, but who doesn't know the result? What about the most important derivation process?

no.

Blank.

Now that Lu Feng has such an opportunity, he is here to "test" the "Big Buddha in the Wuxia Hat" in front of him.

He also wanted to know where this method of "creating gods" came from, whether it was the result of the "leader"'s careful consideration after learning, or something else.

Therefore,
The pace of "Master Buddha"'s lecture also slowed down.

He had to talk about this in depth - Lu Feng should be grateful that this "Buddha" was the Buddha of the "Lotus Qin Zao Fa Temple" sect, and he was quite familiar with it.

Otherwise, even if Lu Feng wanted to ask something, the Great Buddha would be unable to help!

Correspondingly, the "resources" in Lu Feng's "human skin scroll" were consumed like a whale swallowing a cow, and not a drop was left in an instant.

This made Lu Feng find it difficult to study for a while.

It’s not that Lu Feng cannot study just because he has no “resources”, but that without the blessing of a large amount of “resources”, his mind cannot keep up with the “Big Buddha in the Wuxia Hat” in front of him.

Originally, after learning some of the "rituals", they were going to learn the rest, but what the "Great Buddha in Wuxia Hat" didn't expect was that after they had studied together for half a month, they still hadn't learned even the beginning of the complete "ritual".

But they began to study the original "witchcraft" tradition in depth.

It was actually easy.

But as we dig deeper, the difficulty becomes increasingly greater.

The most profound manifestation is that the "wisdom resources" that Lu Feng could originally count in "years" were gone in just ten days or half a month. Then, the "wisdom fire" behind Lu Feng began to be born and die!
Having no choice, Lu Feng simply opened the "Ningchang Pawnshop" box. The original plan could not keep up with the changes. Now, he might as well take care of the "Human Skin Scroll" first and then fill the "Buddha Wheel". Then, Lu Feng opened the "Strange Box" behind him and turned part of it into his own "food"!
Let this "human skin scroll" eat its fill.

During this time, Lu Feng discovered something!
——Most of the things in that box were “evil spirits” in “human form”!
The strength of these "evil and strange" beings is mostly around that of "mantra chanters", around the "sixth level". There are also some who are even stronger, but in terms of numbers, they are still much fewer.

Even "Ning Chang Dang" was helpless and could only restrain the "li gui". When it fell into Lu Feng's hands, it all became Lu Feng's "food".

Lu Feng seemed to have turned into a bigger "one"!
Even in such a "smoky" environment, the "Big Buddha in the Wuxia Hat" felt both happy and sad.

The good news is that what he fears most is that he “does not have enough time” and his students “do not have enough talent”.

In this situation, seeing his students like this, he no longer had any other concerns.

He also had no chance to hide anything.

There is hope for the "revival of the Lotus Flower Qinfa Temple".

But this worry was naturally due to the fact that he felt that his attainments here were not enough to help the students before him to “give full play to their potential”!
Nothing that the "Big Buddha in Wuxia Hat" said was a lie or exaggeration.

The "Lotus Qin Zao Fa Temple" is truly a "Buddhist kingdom on earth."

Even a master of sutras and theories of the level of "Usha Hat Buddha" has not read or learned all the sutras and theories of the entire temple.

What Lu Feng is learning now is nothing more than some of the "rituals" of "witchcraft" absorbed by the "Lotus Qin Zao Fa Temple" back then.

There are also some secrets of "witchcraft".

Even in this part, "The Big Buddha of Wuxia Hat" is familiar with many and proficient in several of them, which is already a great achievement.

But even so, the "Uxia Hat Buddha" is calm. Even for this subject, in the "Lotus Qin Zao Fa Temple", there are numerous classics, the sea of ​​knowledge is endless, and the scriptures are like a mountain.

"Lotus Qin Zao Fa Temple" is more than just this one thing, "a subject".

When the Lotus Chin Zaofa Temple was flourishing, it not only had some "yogi" practices, but also a large number of scriptures brought from India. There were also many Bodhisattva statues and tribute gods brought over by Bodhisattvas.

In addition, there are many scriptures brought by Bodhisattvas, which are also piled up in the "hidden treasures on earth".

Under such circumstances, except for the Dharma King - this is why some people got so angry when Lu Feng said that the Dharma King was nothing more than a monk.

The last generation of Dharma King should be a Bodhisattva on earth who can recite various mantras.

He is the Bodhisattva, who just turned into a rainbow and left. At this moment, Lu Feng is also acting as a "treasure digger", "digging" out the treasure scriptures from the "obsessive demon" in front of him. Even so, it already feels unfathomable, but according to the words of the "Big Buddha in the Wuxia Hat", this is nothing more than a tip of the iceberg!
How could a mere monk imagine the heritage of a great temple?
But he didn't mention the benefits of Lu Feng.

Even "True Heart Uczasula" and "Cedan Lunzhu" have gained real benefits.

That was their teacher, "Master Yongzhen", who finally gave them instructions and began to lecture.

The "Master Yongzhen" who was speaking was wearing other people's clothes and appearance.

But this did not diminish his "wisdom".

The entire temple was advanced slowly and peacefully.

Master "Zhenshi" did not need to teach any scriptures. He took the young monk with him and found several wolf dens not far away, and killed all the wolves inside!
Originally, the monks had no need to look for the wolf's den and kill these vicious wolves, leaving no wolf cubs alive.

——It’s just that they were rude first.

They dared to hollow out the monk's skin today and blatantly drilled into human skin. Wouldn't they become immortals tomorrow?

If there is no more killing in this temple, it would be disrespectful to Buddhism!

As for the monks who manage the logistics and warehouses, they have now figured out that the economic accounts of the entire temple are not tight, the population is sufficient, and it can grow slowly for a period of time. At this time, Lu Feng has to move out.

Some "rituals" cannot be practiced in temples.

right now,

However, Lu Feng still needs to find a cemetery as his place of practice. He has to practice there for one to two years. Only after hard practice can he be called a "Vajra Master."

There is no doubt that the "Nadoda Ri Snow Mountain" is possible, but now Lu Feng has the "Wuxia Hat Big Buddha Obsession Demon" by his side, so it is not easy to go there.

Therefore, Lu Feng decided to build a "altar" nearby.

This is not difficult.

Although the "Secret Dharma Realm" and the "Grassland Secret Dharma Realm" are both called "Secret Dharma Realm", there are actually huge differences between the two.

Even now, without a government office, forces from the "Secret Law Realm" have invaded.

However, the "Temple of the Origin of All Dharmas" still feels "out of reach" compared to the "Zhaju Temple".

Although some customs have changed, they have not been completely assimilated.

In particular, the "Shifang Lion Grove" is a temple.

This is even better. The birth, aging, illness and death of all the villages and tribes near the "Shifang Lion Grove" are all handled by the monks.

Here, no one knows where the "cemetery" is better than them!

Moreover, this place is close to the Yin Mountain, so it is not surprising that there are burials.

Zhi Lufeng created an "incarnation" - in fact, it was a person from the "Dragon's Breathing Pass" who went out to ask the "Aguda Sutra Monk", but found that things were not as they seemed.

"Sky burial" is not performed here.

Therefore, the "Sky Burial Platform" is not on the "Yin Mountain".

In the words of the old master "Aguda", "sky burials" were also held here in the past. These were all relatives who had grown old and came to find the temple, and the temple would see them off.

But later, the "Yinshan" began to grow.

"The mountain was not this big before."

When saying this, the sutra-theoretic monk "Aguda" was actually a little frightened.

People in the secret realm are also human beings, so how can they not understand the idea of ​​“near is big and far is small”?

But what else could they do? They couldn't move away - if the temple wasn't moved, they wouldn't be able to break up the mountain.

Just live like this in a daze!
But since the mountain got closer, many troubles have occurred.

At least it has an impact on the change of "funerals". Generally speaking, "sky burial" will look for a relatively high place, closer to the sky. There is a reason for doing so, but after the "Yin Mountain" came, "Yin Mountain" was not allowed to go up. In the eyes of the masters, this is an "unlucky mountain" and a "dangerous mountain" that should be kept away from. Even shepherds would not go near it.

Secondly, ever since coming over this mountain, even the "divine eagle" in the sky has stopped coming over. Even if the masters here have tried every possible means, it is of no avail. Even if smoke is set off or human bone whistles are blown, the sky will remain as clear blue as a mirror, without any other colors appearing.

In desperation, he could only hope that the "Wolf God" would come.

——They don’t know yet that the Wolf God’s power has been stolen by the “Mother of All Man-Eating Wolves” who came from the “Great Glacier”.

This method also fails.

In desperation, they found a third way, which was to untie the person, wrap him in a white bag, and wrap it with fragrant oil and other food. They would ask the guru in the temple to put a big mouth on the bag, put the white bag at the back, and drive the mouth away.

Wherever you go is where you end up.

After a while, the boat will pull the cart back by itself.

This one was carrying the "old" people away, but it came empty.

In the end, it was still the guru in the temple who went to look for the body. If he found it, then this method had failed, and he had to chant a mantra and cremate it. If he couldn't find it, then it was a success! Over the years, this method has also changed a lot.

Now there is no need for anyone to come out of the temple.

But having said this, "Aguda Sutra Monk" also had his grievances unspeakable. He suspected that there was no grave for such a funeral - if there was a grave, it would be a very terrible thing!
(End of this chapter)