Beginning as a Tantric Academy Monk

Chapter 53 Leave

In addition to the scriptures that record the rules of worshiping these protector gods and wild gods, there are also some scriptures that are maps.

The last few scriptures are the scriptures that monks at the sixth level should study. The sutras that monks at the sixth level study are divided into four parts.Each sutra has its own sutra, and each sutra has its own annotations by the monk. Each annotation needs to be memorized and memorized, and when debating the sutra in the end, it is actually a matter of understanding one’s own beliefs. Identification and understanding of mantra.

But no matter what, just like the Buddhist monks who want to become the sixth-level monks, all the words used in the debate must not violate the Buddhist principles, let alone the annotations of the great masters and masters. Otherwise, The verdict is certain to be a defeat. It is absolutely impossible for the monks next to the sutra debate venue to agree with his rhetoric and eloquence.

As for whether the sixth-level monks would also debate scriptures in the large courtyard of the Debate Academy, Lu Feng did not know. Wuwu Baita Temple did not have the qualifications to issue degrees above the sixth-level. If you want to get a higher-level degree, you can only go to the Zhaju Monastery.

The time for debate each year in Zhaju Temple is different from that in Wuwu White Pagoda Temple. You need to ask the guru to know about this time.

Every temple has special times for each temple. In addition to some common calendars and Dharma gatherings held by Tuasara and Mahadeva, the rest of the Dharma gatherings are different in different temples in different regions.

For example, the Wuwu White Pagoda Temple has the Dharma Assembly of King Mingzhu and the Dharma Assembly of the presiding Dharma Master.

One of these two Dharma gatherings is in the spring and the other is on the last day of autumn. In these two Dharma gatherings, the presiding venerables, the great monks in the temple, the monks and lay officials in the sect, as well as the great chieftain or others The housekeepers in the family will come to watch the ceremony. Even on this day, some humble slaves can drink half a bowl of butter tea. Even some big chieftains or nobles will release some criminals to show the Buddha's Mercy comes.

Lu Feng took a look and didn't know which monk's annotation was in the rattan box, nor which volume among the four major tomes it contained.

I'm even less sure whether I can understand it - to become a sixth-level monk, you need to learn writing and literature, because some scriptures are written directly in Sanskrit or another encrypted script. Some thangkas also need corresponding knowledge area analysis, which requires the monks to find another master and ask this master to teach them the writing.

These temples will not provide it, but with the sixth-level "good knowledge" degree, the temple will not prevent people from learning. There are such masters in the temple, and they have even become a kind of dharma lineage.

This master is not his own master, he only needs to make offerings to this master. Just like Lu Feng when he was a sutra-study monk, he made offerings to the sutra master and asked the sutra master to lecture on the sutra. These monks are also like these sutra masters. They will teach others Sanskrit and other secret texts. However, after learning, these monks will bless the transmitted knowledge with secret mantras and prevent other monks from spreading it.

In this way, these monks can recruit disciples after they grow old - most of them are their illegitimate children outside the temple. They can just use the money they have accumulated over the years to find ways to send them in, practice all the way to their own feet, and become themselves. His disciples make a living from this knowledge and pass it on from generation to generation.

Although there was a lot of information, it only went around in Lu Feng's mind. Then Lu Feng respectfully closed the rattan box, bowed and asked where his "original master" should go.
At this time, more than half of the red monks had brought many rattan boxes down. Mingli also took away many attendant monks, leaving only three pack horses and two knights for Lu Feng, Lu Feng and Elder Mingli. After getting off the watchtower, Elder Mingli took one more look at the white yak and then mounted his big horse.

The remaining knights smeared oil on the torches and went out early.

Only Elder Mingli stopped in the courtyard of Wula Station and talked to Lu Feng.

The big horse was quite afraid of the white yak. ​​It kept snoring and wanted to stay away from this thing uneasily.

However, he was tightly restrained by Elder Mingli, just like a real big horse, and could not move at all.

Elder Mingli said condescendingly to Lu Feng: "It's not bad, it's not bad."

Lu Feng put his hands together, respectfully asked and prayed. Elder Mingli touched Lu Feng's head and said, "Yongzhen, don't worry about me.

During this trip, I encountered a lot of surprises. I also had some important things to go to the Ganing family.

But now, after leaving the temple, I want to visit this mountain and wander around that mountain.

The wind horse has brought ominous news. Something should be coming from the other side of the mountain.

Although this place is usually an uninhabited area, there is no such sign whether it is the rain god passing by or the 'Dakini' breathing.On the contrary, it was Fengma, as the messenger of Bodhisattva, who brought the stench from Shengfan's body.

There are still some indescribable and incomprehensible tastes.

Like an enemy of the Dharma, or like a spirit that has never been subdued by the Dharma, it emerged from the uninhabited area.

Along the way, you must be careful.

If you have anything, you can discuss it with Zhiyuan and Zhi'an. It's just that you need to make up your mind when encountering various problems. "

Lu Feng clasped his hands and said, "I am not as experienced as the two eminent monks..."

Elder Mingli said: "Well, Yongzhen, there is no need to say these words.

If you want to survive in the secret realm, experience is like the legs of a condor, which is of course very important.

But what really plays a decisive role is Bodhisattva’s blessing for you.You must know how extraordinary the six-syllable Great Ming Mantra you practice is.

Just in the endless white pagoda temple, throughout the ages, there are more than two hands and two feet who have practiced this mantra.

But in just one day, with the help of Kabala rosary and reciting mantras, I can reach such a level as you. Yongzhen, I have not seen anyone since I entered the temple until now.

You are No.1.

The blessing of the Bodhisattva and the sincere devotion to the deity are the wings and eyes of the condor. Without the wings and eyes of the condor, the condor only has legs, so what can we care about? "

Having said this, Elder Mingli looked at the two monks behind Lu Feng and said, "Can you remember it? Did you hear it?"

The two monks put their hands together and obeyed the order of Elder Mingli.

Having said this, Elder Mingli just reined in his horse and left, leaving everyone behind. When the two monks saw Elder Mingli leaving, they were still respectful to Lu Feng. Elder Mingli was right in saying that reciting the "Six-Character Great Ming Mantra" for one day will be enough. The two monks were not willing to offend anyone who had made progress, let alone the fact that he had just surrendered a Dharma-protecting god and had a Dharma-protecting god and demon.

"Yongzhen, please tell me what to do next."

Zhiyuan asked.

Lu Feng clasped his hands and said: "I want to pray for my teacher. You and Cuosuo will discuss the next matter. After the discussion, tell me immediately and I will act according to your laws.

It's just that I need to take a bath in hot water early tomorrow morning, and I'll ask the two monks to arrange it! "

The two senior monks took the order and left. Lu Feng took another look at the attendant monks and felt a little confused.

What kind of news did Fengma bring that could make a great monk like Elder Mingli go to see this mountain and wander around that mountain in person?
(End of this chapter)