Beginning as a Tantric Academy Monk

Chapter 54 The rich and the poor

The departure of Elder Mingli took away a large number of knights, pack horses and attendant monks, and also took away the spirit of the entire Ula Station.

After he left, the entire Ula station was deserted.

There is no sense of security anymore.

The two red monks who stayed behind instructed the remaining attendant monks to take out the dried cow dung, tsampa, and pine branches from the box, burn a fire around the Ula Station, and throw away the cow dung, tsampa, and pine branches. Inside, I could hear the pine branches leaking grease and making a dense "crackling" sound.

After the fire was illuminated, the two great monks recited secret mantras nearby, and "swaggered" like dancing, swaying their arms and swaying away, clapping their hands vigorously, and saying "Hoo!" "Ha! "A loud sound like this is used to frighten the elves who inadvertently break into this place.

Keep this place safe.

Listening to these sounds, everyone became a little anxious and uneasy. They did not dare to whisper. Everyone could only look outside in silence and listen to the sounds outside.

Lu Feng climbed up from the watchtower to the second floor. From the window on the second floor, he saw the silent people and felt the panic in everyone's hearts. It was as if a certain greasy substance suddenly appeared in a pool of water. Floating out and appearing in front of Lu Feng, it was very unpleasant.

Then, Lu Feng lit the butter lamp and held the Kabala rosary. The six Ligui monks also appeared again, walking clockwise around their deity. Lu Feng also sat down cross-legged and shook the "Six-Character Great Ming Mantra" with his right hand. " and recite the "Six-Character Great Ming Mantra" orally.

He recited it once, and Li Gui, who was transformed into six eminent monks, recited it once, and the rhyme of compassion circulated once.

Lu Feng's compassionate voice came down from the second floor.

The sound follows the Bodhisattva's messenger, the wind horse, and circulates throughout the esoteric realm.

When the white yak downstairs heard the "Six-syllable Great Ming Mantra" of the deity, it also transformed into a human form, transformed into the appearance of the auspicious deity, clasped its hands, and began to recite the Six-syllable Great Ming Mantra along with its deity.

"Om mani padme hum".

Lu Feng said once.

"Om mani padme hum".

Six monks once.

"Om mani padme hum".

Wu Bao Shen, who was surrendered by Lu Feng, accompanied him once.

Under the influence of the six-character Great Ming Mantra, everyone calmed down. After reciting the mantra, Lu Feng came to the rattan box and borrowed a butter lamp to illuminate the entire darkroom.

Under the butter lamp, the vague charm on the rattan box in front of Lu Feng became extremely clear at this moment. These charms also turned into mantras, lingering in the rattan box in front of him. It sealed the entire rattan box like a chain, leaving people with nowhere to start.

Lu Feng clasped his hands together and praised his master again. Then he washed his hands and feet, opened the rattan box, and reached out to take out the items inside.

The largest of them is a long scroll. After opening it, it contains the guardians and wild gods and foreign gods around the endless White Pagoda Temple, the time when they need to be offered, the address where they often appear, Christmas, the required offerings, and even some The location of the temple is clearly written with different handwriting and ink. It can be seen that this thing was completed through continuous additions.

In this land with the Endless White Pagoda Temple as the core, there are many small temples dotted in the forest. These temples worship some unconquered wild gods, or the foreign gods of the former witchcraft, including Wu Protect God.

Wu Bao Shen is one of these unconquered foreign gods. He is the land god on the Ganin family route from the Endless White Pagoda Temple to the northwest. He is also the patron saint of the former Wula Station, and is the protector of all nobles passing through this road. Unfortunately, the Ula Station was later abandoned, and the Ganing family also abandoned this former patron saint, leaving only a small temple to worship him.

Even the once-mighty Dharma Assembly has become a small scene with only a few monks from the small Sunrise Temple. As for whether the shaman of Wu Bao God still exists, it is unclear, and even the Wula here is not clear. Why the station was abandoned is not detailed above.There are also some witchcraft gods who were worshiped and subdued by monks and shamans from Zongben nobles and big chieftain families. Some chieftains even had a combination of witchcraft wizards and chieftains a long time ago. He has the power similar to that of a great monk in a temple.

It’s just that chieftains with such qualifications are rare in themselves. They are all real big shots. None of the big chieftains around the Endless White Pagoda Temple have such a long historical status, except...

Lu Feng saw Gangcuo Pema.

Lu Feng was sure that he had read it correctly. It was Gangtso Pema. Near Gangtso Pema, or to be precise, near Ganye Temple, there was once a fourth-class family from the north who lived there. However, many years ago, this family The fourth-class families in the north moved away. I don’t know if it has anything to do with the decline of Ganye Temple.

Those large noble families also have their own household gods. Compared with Ubao God and some wild gods, the records in these scriptures about the external gods in noble families are very unclear.

There is only the date of the ceremony and some inheritances of witches and wizards, but there is almost no more detailed information.

This can be seen.

Zhuoge Dundup allowed him to use his name, which was such an important thing for a young monk.

The second-class family in the north.

Lu Feng has never seen a big family, so he doesn't know how special this second largest family in the north is.

As his thoughts flowed, Lu Feng once again found the god he surrendered among the companion gods of Wu Bao Shen. This alien god is a permanent alien god in the world. His eyes emit red light, and his face is among women and mastiffs. After the transformation, she will appear in the wilderness after sunset and before sunrise. She is an unlucky god who can cause people and cattle and sheep to decline.

She would smell the scent of living people, lie on their bodies, and constantly exhale a sick breath.

Before the sun rises, the last yang energy of that person is drawn out, and people and animals die. Such companion gods, Lu Feng saw that there are six more Wu Bao gods.

Lu Feng clasped his hands together and bowed to the rattan box again. He took out his ancient scroll and unfolded it in front of him. He knew that when he was walking outside without the protection of Elder Mingli, he had to be careful on the issue of safety. .

After taking a careful look, the second part of the ancient scroll was clean.No new drawings have appeared.

It was explained that the area near Wula Station was clean and safe. After making sure it was safe, Lu Feng picked up the Human Geography volume and started reading. The reason why Lu Feng was able to live in the Endless White Pagoda Temple for so many years was because Lu Feng never went far away. He can also do handicrafts even if he can't go far away. The academy of Wuwu White Pagoda Temple is in the temple, but a large number of rooms for monks are in the village outside Wuwu White Pagoda Temple.

The Endless White Pagoda Temple is a large residential area. There are a large number of herdsmen and slaves living here. It is very prosperous. However, it is obvious that as soon as you come out of the temple, there is a long stretch of deserted road leading to the Ganing family. area, almost deserted.

Lu Feng opened the humanistic scripture and discovered the features near the Endless White Pagoda Temple.

The most prosperous places of the Endless White Pagoda Temple are gradually moving towards the north, to be precise, the northeast. The further you go towards the uninhabited area, that is, the northwest and southwest, the more desolate and terrifying it becomes, but the northeast and southeast In the direction, there are pastures, pastures, and manors that have been occupied for a long time.

Zongben is a castle, that is, a "county". Zongben nobles are the monks and lay officials of a sect. Most of them are controlled by one or a few families. The same goes for the state capitals above. These surplus places are all occupied. The chieftains and Zongben nobles have taken over, and even the monks can't get in!
Therefore, those rich places are facing each other tit for tat, and no one cares about such dangerous places.

Lu Feng took out the scriptures again and studied them carefully. Day and night, after Elder Mingli left, the entire Wula Station was very peaceful.

Until almost dawn.

Abrupt mutation!

(End of this chapter)