Beginning as a Tantric Academy Monk

Chapter 565: Medicinal Herbs and Jars

Chapter 565: Medicinal Herbs and Jars

These words were quite cruel, yet coming from the words of the "teacher guru" in front of him, they seemed extremely ordinary, just like chanting sutras in the morning.

"The Big Buddha in the Usha Hat" was not surprised when he heard the master's words.

He said: "It's a pity that I can't use the 'mandala' for the time being.

You don't know that this 'mandala' is guarded by the secret mantras of several great Buddhas. Even I cannot shake these mandalas for a moment.

If I get involved in this matter, it will involve my own nature and this 'mandala', and I will inevitably make mistakes!
The 'Five Aggregates of Blazing Evil' took the opportunity to do something I didn't want.

It has come to this point, if it affects Yong Zhen, I don’t want it to happen! "

The "Big Buddha in the Wuxia Hat" kindly explained all these things.

Then he looked at Lu Feng and said, "His affinity with Buddhism has already exceeded my original expectations.

Under such circumstances, protecting him is more important than taking care of the other Buddhas. This is the order of importance. Those "mandala" can also be divided into several levels! You should also understand that this is not the high or low of Bodhisattvas. How can Bodhisattvas be high or low?

What I'm talking about here is the ups and downs of what I need! But I'm very anxious, and I'm obsessed with it. After all, I'm just an 'obsession demon'. At this moment, I'm all concerned about this matter!
What you said does make sense, but it is something I need to think about carefully.

If there is no help from the 'Mandala', even if he is blessed by the Bodhisattva, he cannot obtain great wisdom in an instant. However, what we lack most is this word "time"!
This temple - this temple should have been built after our temple was destroyed.

Now it seems that in this temple, people believe in "God of Wealth" and "Vaiśravaṇa", and there are also Bodhisattvas appearing.

Now it seems that he has some connection with 'Yong Zhen'. If I help him to get this temple, his affinity with Buddhism will be further improved. By then, I will also have some methods to help him. If I cannot help him in terms of time, I can at least give him more resources.

Even if I have to burn my bones, I will still accomplish all these things!

There must be no mistakes! "

While the "Big Buddha in Wuxia Hat" was speaking, there was a hint of "time waits for no one".

A pressing feeling of a knife at one's neck!

After hearing what the "Wusha Hat Buddha" said, the others stopped talking and sat aside, quietly waiting for the "Yongzhen" Buddha to wake up. At this moment, the "Yongzhen Buddha" was trapped in a "dream".

Hard to extricate myself.

As soon as I opened my eyes, I saw the blue sky in front of me.

The hot sun made this place a little dull. In the distance, a large convoy came into view, walking on the grassland.

For all this, Lu Feng knew clearly that he was dreaming. He had no doubts or fears about it.

It is impossible for a monk like him to fall asleep without knowing it. If this is the case, there is only one possibility that led to the current situation.

That is, the dream itself is a "revelation".

It was the "Bodhisattva" who wanted to tell him something.

Sure enough, after he fell asleep, he saw all the "clues" and "slightest movement" of the large team. There was only one thing, this team of people walking on the grassland was like a pantomime, without any sound, which made everything even more boring.

These people were walking and talking on the grassland. There was the sound of wind and river on the grassland, and it was full of vitality.

But for Lu Feng, all this was insignificant. The absence of sound was like a barrier. He was like an outsider, looking at this group of people.

Therefore, Lu Feng was as steady as the "Nadoda Ri Snow Mountain" beyond his eyes. He did not move at all and let the situation develop. Even his mind did not move at all. He was waiting for the "revelation" from the Bodhisattva to come.

Sure enough, he didn't have to wait too long, as problems arose in the convoy while they were walking.

But it was on the carts behind them. Let's talk about these "carts" first. Lu Feng could see clearly that these people's carts were all pulled by "mules", and the shapes were somewhat similar to the "Roller carts" that Lu Feng had seen before, as if these caravans were bought from the herdsmen.

There are flags on these "rolling carts", and they are the flags of the "auspicious Bodhisattva Dharma Temple".

The flag marked the safety of the people walking on the grassland! During the drowsy walk, a mule in the team suddenly stumbled. One of its hooves stepped into a rabbit hole and broke its hoof!
At this moment, the entire convoy stopped. The cargo on this truck seemed to be very important. After it was reported, someone came to check it out immediately.

I saw him squatting down, and after a careful examination, he shook his head with some regret.

Seeing this, the man standing aside took out a dagger and, with one slash, ended the life of the "mule"!

Then break it down skillfully.

The meat was still steaming hot, and the man began to skin it with an expressionless face. He then took out the internal organs and placed them aside, covered in blood!
When the entire convoy received the news, they all stopped, but what was even more strange was that no one poked his head out to look at this place. Instead, they all looked away cautiously. Even the "courageous" "Ganzi" had sweat on his forehead and his eyes were wandering, looking very terrified.

But the rest of the people can rest, but the "pole" cannot.

The "pole" then tied the rope around the animal, hoping to get the cart to keep moving. However, before it could even move, the "animal" fell dead to the ground!

This time, "Ganzi" had no choice but to stay here. He flew forward and immediately found a kind-looking master and came here to chant mantras.

After chanting the mantra, the master even dismissed the people around him and asked them to put up black cloth to cover the upper and lower parts of the place! In particular, he even covered the top, either because he was afraid that the sun above would fall down or that something above would see this thing!
This time, Lu Feng saw this thing. His eyes were as clear as seeing through fire. He saw at a glance that the master opened the layers of packaging on the cart, and finally a jar was revealed!
It was not a "monk sitting in a jar"! It was just a small jar like a pickle jar, which was covered with yellow talisman paper with densely written cinnabar talismans. When this thing was released, there was no reaction at all.

It's just a dead thing.

However, faced with this dead object, the master took out some incense ash from his "bag" and kept smearing it on the surface of the jar. After smearing it all over, he breathed a sigh of relief when he saw that there was no movement on the object.

——"Okay, put it away and make sure he gets to the temple safely."

Although he couldn't understand the sounds, lip reading was not a difficult task. Since the "Bodhisattva" asked Lu Feng to see it, then Lu Feng naturally saw it.

After a long while of bustle, people started to move around again.

In this way, there were no more mistakes along the way, and the final destination of the convoy was the "Auspicious Bodhisattva Dharma Temple".

At this moment, Lu Feng could hear the sound. The "warehouse steward monk" in the temple came out to receive them, and asked the "warehouse servant monk" to take over these "mules and horses" and settle them on their own. Then he asked someone to bring the monks and take the people from the caravan to the temple to rest.

Lu Feng had seen the "Da Shi'en Temple" in the common memories of the monks of "Yuanguang" and "Da Shi'en Temple". But this time, in this "Bodhisattva's Revelation", he saw this "auspicious temple for the Bodhisattva to preach the Dharma", or it can be called the "auspicious temple for the Bodhisattva to preach the Dharma". The people in the convoy followed the monks inside.

Lu Feng was able to see the “true appearance” of this temple!
With this in mind, even if Lu Feng was asked to build another temple himself - whether it was to rebuild the "Ganye Temple" or to build a new temple, he would have an idea in mind.

This temple looks like it has a strong Central Plains Han style.

It looked like a cultural exchange area between the grassland and the Central Plains. The cultural exchange might have been brought about by these caravans. The entire temple had no prayer path or outer corridor, nor the extravagant "Thousand Buddha Corridor". Although it was in the shape of a "treasure bottle", as they walked in, the more Lu Feng followed them in, the more he frowned.

In the end, there was no need to watch this scene any longer.

After seeing a few pagodas from afar and the location of the main hall and having a plan in mind, Lu Feng knew that this treasure vase was different from what he had originally thought!

"It's the Aquarius Demon-Suppressing Form!"

Lu Feng can be 90% sure!

This is the difference between an expert and an amateur.

Lu Fengzhi only needed to take a look to know that this temple must have been built for the purpose of suppressing the "devil".

The origin of the entire temple is said to be that the Big Buddha saw the mount of the "God of Wealth", but Lu Feng did not believe it if it was said that the Big Buddha did not know what was under the temple.

——This is something that can be seen at a glance!
There is no difference between the "Vajra Vase of Auspiciousness" and the "Vajra Vase with Rakshasa inside" when viewed from the outside, but one only needs to take a look at the internal structure to see the difference.

This is exactly what “refining” looks like!

It's a pity that Lu Feng couldn't choose the angle to look down from above to see what the demon suppressed by the temple looked like.

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This thought was suddenly interrupted at this moment. Lu Feng heard a voice behind him.

"You are also here - Aye, I am indeed your incarnation, and I cannot escape your karma."

Hearing this familiar voice, Lu Feng turned around and unexpectedly saw "Master Lu".

His incarnation is not exactly the same as the "Great Master Black Sky Red Lotus".

At least after integrating the "dharma nature" of the "true form of Laojun" that "saves the suffering and removes sins" - which can also be called "divine power", the origin of the "life-seeking ghost" was also seized.

When this incarnation of his appeared, many incredible things happened.

Naturally, many incredible changes have taken place.

Fortunately, this is exactly what Lu Feng wanted - he wanted that when he left, he would not have too much causal connection with this place. "Master Lu" did this and could bear most of the "cause and effect" for him.

So that he would not have any contact with the "Central Plains" which might be "having a harder time". So it didn't matter what happened to him, as long as he didn't drag Lu Feng down, it was very important!
Seeing him appear in his dream, Lu Feng asked, "What are you doing here?"

"Lu Dao Ren" also said: "Are you also tracking down 'Pangu Flesh and Blood'?"

"'Pangu's flesh and blood'?
You said that the 'jar' contains the 'flesh and blood of Pangu'?"

Lu Feng responded.

This is quite strange.

Lu Feng naturally knew who "Pangu" was.

The god of creation in mythology.

However, what Lu Feng had never expected was that in the "Central Plains", there actually existed the so-called "Pangu flesh and blood".

Is it the real flesh and blood of "Pangu"?
But according to mythology, after Pangu’s final death, “the air turned into wind and clouds.

The sound turns into thunder.

The left eye is the sun, the right eye is the moon, the hair is the stars, and the blood is the rivers, lakes and seas.

Flesh is fertile soil, bones are trees, tendons are roads, and teeth are gold and stone.

Essence is pearls, sweat is rain and dew.

Even the Five Mountains were created by his body.

His spirit also became a human being after his death."

That is to say,

Even if you dig a piece of soil from the ground, or grab a handful of stones from the Five Mountains, it can be called "Pangu's flesh and blood."

But at the same time, among some practitioners, "Pan Gu Heavenly King" and "Pangu" have other meanings, which Lu Feng cannot deny. He knows that the matter that can be investigated by "Master Lu" must be very important.

After hearing what Lu Feng said, "Master Lu" said: "It should be so, it is the flesh and blood of Pangu.

But I came here to chase the various threads in the "Yinshan Mountain".

Finally came here.

It seems that this thing is related to both the 'life-seeking ghost' and the 'temple'.

This was not unexpected to me.”

"Master Lu" said seriously: "According to what I have observed now, there were people who practiced the 'Pangu Method' in ancient times.

He transformed himself into 'Pangu Heavenly King'.

It wanted to swallow all the "evil spirits", "living people", and all things in the world into its own stomach, and turn them into chaos again.

Then he came to 'create the world'.

Let's not talk about whether this method is useful, but let's talk about this matter - he should have failed and turned into a ghost. But his method is still running, which means that he is still devouring the remaining "sinister ghosts".

If it goes on like this - let alone whether he can create the world again, just let him swallow up the rest of the "evil spirits" and become that "one".

The most terrifying "ligui" is probably about to appear.

The Central Plains cannot escape, and the Secret Law Realm and the Grassland cannot escape even more!"

(End of this chapter)

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