Beginning as a Tantric Academy Monk
Chapter 566 Melting
Chapter 566 Melting
Lu Feng's mood naturally remained calm after hearing this. To put it bluntly, the more dangerous "Central Plains" was at that time, the more decisive Lu Feng was. All the involvements in Central Plains were things that "Lu Dao Ren" had to pay attention to this time.
What does it have to do with him, a "Yongzhen" Buddhist disciple who is in the "Secret Dharma Realm" and on the "Grassland"?
However, when Lu Feng heard from "Master Lu" that "Pangu Dharma King" was going to transform into "one", he naturally would not be frightened by the word "Pangu".
As for "Pangu", it is also an existence that is constantly evolving, and the spread of mythology is a process.
The "Pangu" of today is most likely the result of spiritual practice. Even "Fang Yu" has turned into "Li Gui", then the practitioners who came later could also turn into "Li Gui".
——Lu Feng had already realized it during his practice. In this bustling world, there are countless geniuses, just like the fish in the river.
In any case, in an era like the Central Plains where "talents are emerging in large numbers", there must be people with lofty ideals who want to save the current situation. How can we measure the number of people with extraordinary talents? Among them, someone cultivated the "Pangu body", but something went wrong in the end and became the biggest "li gui". Such a thing cannot be called "incredible". Even Lu Feng was not surprised.
In this world, everything should be full of surprises.
This person who has cultivated himself into the "Pangu body" may be a Taoist priest, or he may be another smart person, but no matter what, the slightest movement from him at this moment can make the rest of the people "see enemies on every tree and grass". He is already the pinnacle of the "vicious and treacherous" predators in the Central Plains, or at least one of the "pinnacles".
It could even be after Lu Feng became a Buddha - Lu Feng has already become a "Buddha" in a broad sense. If he wants, he can transform into a "rainbow body" and leave. Under this circumstance, the "Buddha" cannot be said to be able to deal with "Pan Gu", even if it is the "Ligui Bodhisattva", Lu Feng would probably have a hard time.
He must become a Buddha in a "narrow sense". Even "Great Bodhisattva" is not the end. Only by becoming a "Tathagata, the Enlightened One" may he have a chance. Without mentioning "Tathagata", he can be simply treated as a "Great Bodhisattva".
Even Lu Feng himself dared to be sure of it in his heart.
But what is certain is how much time and resources are needed; these are truly "unknowns".
This is what is said from the perspective of an "outsider". Lu Feng himself naturally has a different opinion on these things.
In a flash, many thoughts came to Lu Feng's mind like bubbles coming out of a red-hot pot, but they were easily extinguished by him. Lu Feng then turned to ask about other things.
“I came here at the guidance of the Bodhisattva.
How did you get here?"
Lu Feng asked, "Master Lu" has nothing to hide about his "original self".
He took out a strange stone from his body and handed it to Lu Feng.
Lu Feng immediately realized that this thing was the one left in the coffin by a "corpse-reincarnated immortal".
“Master Lu” said: “I came here in search of this thing.
It is true that things are really strange, and that 'Pangu' is indeed extraordinary. I have traced it for some time, and later discovered that Yinshan is a part of this 'Pangu'. His body, as far as I have traced, stretches from the world of the living to the world of the dead, and from this time to that time.
For now, he has at least included the entire Central Plains, but is still moving towards the distance.
It is hard to say whether he has the intention to swallow up this "secret domain" and "grassland", but he is in a "very stable" state. Even if many spells are cast on him, he does not react at all.
It is also possible that the rest of the people are truly incapable of causing any reaction from them!"
"Master Lu" said.
Speaking of this, Lu Feng thought of the "ancient road" and the "wolf mother" he saw - she was among many embryos, so where were these people?
It is the ancient road.
This ancient road, Lu Feng thought, this ancient road, it really seems like a complete part of the "incomplete"! If this "ancient road" is a part of "Pangu" - after all, "Lu Dao Ren" said it well, "from Yin to Yang", that is to say, if from the perspective of a certain organ of his, he walks along this organ.
It is indeed a "shortcut to Zhongnan"!
As soon as Lu Feng's belief arose, it disappeared, and he immediately cut off this thought.
Some things are good to know, but not to think too deeply about.
But at the same time, Lu Feng thought of the spine dragon of "Fang Yu" again.
It's really that these things are too similar, so much so that Lu Feng has a feeling that "if you understand one method, you can understand all methods."
The spine of "Fang Yu" turned into "Li Gui".
He wanted to devour the "Nine Suns" in the sky, which were inseparably linked to the entire "Corpse Reincarnation Immortal" system. From this point of view, he was not swallowed by "Pangu", which also explained that at least "Pangu" had not occupied the South China Sea and the three islands, and was still below them.
The ancients were not deceiving me. Even if the "secrets" told to Yu Lufeng by the masters were expanded to a higher level - counting up to the top batch of "fierce ghosts", they were still valid. "Fierce ghosts" would wander around when they were weak, but when they became strong, they would occupy the territory and would not move!
At the same time, Lu Feng also felt that the "Dharma nature" of the "true form of Laojun" was indeed extraordinary enough.
If this matter were done by Lu Feng, there would be no way that Lu Feng would continue to investigate.
As long as he heard "from Yin to Yang" and "from here to there", Lu Feng knew what kind of opponent he was going to face. If he continued to move forward, he would be able to touch the "from this world to the other shore".
Just imagining it makes me feel that the Buddha's heart is shaken.
Is this something he can handle?
Even the "revelation" given to him by the Bodhisattva that he saw now was enough to give him a headache! It seemed that this "Bodhisattva's, auspicious, and Dharma-spreading temple" was actually related to the "Li Gui" in the Central Plains - one of the most powerful "Li Gui".
Leading to destruction.
In this way, it may not be a bad thing that it disappeared in history. As long as the history above is covered with a few more layers of dust, then this matter will naturally end. Forgetting is the best protection. It is in accordance with the "Feng Shui". As mentioned before, the establishment of temples mostly falls into three situations.
These three situations collided together and this is what it looks like.
——One place, three temples, overlapping each other, over and over again!
At this time, Lu Feng suddenly opened his eyes and saw that the big wooden barrel under him had lost its temperature and became cold. So a master took out firewood and looked like he was going to add firewood to the "big wooden barrel" and let it burn. As for the fact that the big fire boiled Lu Feng, he didn't care. Even if it really boiled, the "Yongzhen" Buddhist would definitely not be boiled in it. Seeing Lu Feng wake up, the "Uxia Hat Buddha" didn't care. He didn't even give Lu Feng time to review the dream and said, "The time is right."
He held the remaining "big bowl" next to Lu Feng's mouth, motioning Lu Feng to drink it.
After Lu Feng finished drinking "this set", something he never expected happened.
It’s “Nine Bowls” again!
When he "fell into a dream", the "Big Buddha in the Wuxia Hat" once again boiled the "nine bowls" of medicine and asked Lu Feng to drink it.
"Drink it."
"The Big Buddha in the Wuxia Hat" said this firmly but gently. He also used a piece of cloth that came from nowhere to wipe the edge of the "sea bowl", as if he was wiping clean the stains on the "edge of the bowl".
There was no intention of coercion in the words of "Big Buddha in Wuxia Hat", but his actions also made it impossible for anyone to refuse.
Reaching out to take the bowl of medicine, Lu Feng could clearly feel that the medicinal properties of this bowl of medicine were much more powerful and fierce than the previous ones!
At this point, the medicine is actually no different from poison.
If an ordinary monk drank it, he would instantly turn into a "ghostly" and terrifying being.
Even if some great monks with great cultivation drank it, some would suffer from diarrhea and sores on their bodies. However, for Lu Feng, this medicine was nothing. He took the medicine and drank it in one gulp.
Read the error-free version at 69shuba! 6=9+shu_ba is the first to publish this novel.
Then he felt in his "intention storage", along with the flow of qi channels, the medicine did not follow the qi channels, travel in his chakras, but followed the flow of qi channels, suddenly dissipated around his body, all turned into "merchants", helping his "fire of wisdom", burning into a magic ring!
In his "Sea of Wisdom", the "Fourth Dharma Protector God" that had already shown signs, began to condense with the help of this resource. The three "Dharma Protector Gods" around him were all beside him, praising him!
The latest "guardian god" to appear is a "god"!
The blazing "wisdom resources" helped the "sea of wisdom". Seeing this, the "Big Buddha in Wuxia Hat" beside Lu Feng began to chant. During his chanting, the "sea bowl" that had been drained was now filled with water again.
This was water blessed by a secret mantra. The "Big Buddha with the Usha Hat" sprinkled a handful of life and death grass on it and then told Lu Feng to drink it.
Lu Fengzhi felt that his whole body was beginning to heat up. The "Great Compassion Rhythm" that had been "stagnant" had not been completely digested until now, even with the "Great Wisdom Fire" that Lu Fengzhi was slowly warming and slowly dissolving. At that time, it was as if there was an astonishingly large pot in front of Lu Fengzhi's eyes. This pot was made of stone.
There is a huge piece of horrifying ghee in this pot.
Under the pot was Lu Feng's "wisdom fire". This "wisdom fire" licked the bottom of the "stone pot", which only made the stone pot start to heat up, and even the butter on it began to melt slightly! But to melt the butter in the stone pot - that was a bit "inadequate".
At this moment, compassion melted and fell from the throat chakra, passed through the heart chakra, and flowed into the "Lotus Platform of Great Compassion", which made Lu Feng feel "like drinking nectar", and it melted a little more.
Under such circumstances, the melted "Great Compassion Rhythm" of Lu Feng became a boost to the "Fire of Wisdom". At that time, endless fire of wisdom was blazing. Lu Feng chanted the "Secret Mantra of the God of Wealth" at this time, and the true meaning appeared. As for "Master Lu" - Lu Feng was worried about himself and didn't need to worry about "Master Lu". "Master Lu" naturally had his own fate.
Lu Feng doesn't need to worry about his affairs.
If he were asked to continue searching like this, perhaps he could find the "Pangu meat" he wanted. If he could take away the cause and effect of the "Pangu meat" with him.
That would be even better!
Better than ever!
Under this kind of mantra and "fire of wisdom", there was another wave of disturbance. Another incarnation of "Bodhisattva" sat in it, and he transformed into a "fierce and strange" form of "god" to protect Buddhism. This time, the one who came out was "Avatamsaka Mantra King".
This guardian deity has nothing in common with the "tiger-headed and ox-bodied mighty king". This "guardian deity" is mainly in charge of the two fortunes of "officialdom" and "wealth".
Even in the "fighting to protect Buddhism", there may not be any performance.
However, when it comes to seeking wealth and power, worshiping these two things can also be effective.
It can even have a “big effect”!
This "sky" has a "sinister and strange" appearance, holding an "eight-treasure umbrella" in his hand, but on his head hangs a crown of bones, symbolizing the impermanence of life and death, and around his neck hangs a bag of treasures, meaning to give "blessings" and "peace" to those who believe in Buddhism.
This process evoked many of the "residual rhymes" on the ground.
In this second-level "temple", Lu Fengzhi felt that every blade of grass and every tree on the ground still contained the "Buddhist charm", which was the "flavor" that was deeply "pickled" into this place, the "aftertaste". It was the "great wish" and "great mantra" left by the monks and believers who came and went in this temple.
Although the people who left these things behind are no longer here.
But these great wishes still remain here.
Lu Feng gradually attached these "charms" and unearthed them from the silent and inactive land.
It is hard to say whether it is good or bad. When this "charm" comes out, the things hidden inside, which are indistinguishable from these "Buddhist charms", will also crawl out together!
Also permeating was the "weird rhythm" that lingered here, unwilling to leave for a long time. After Lu Feng took away these "Buddha rhythms", one "evil ghost" after another began to spread and rise up, following these "great wishes" and entangled with Lu Feng.
Lu Feng remained motionless.
The same is true for the "Usha Hat Buddha" in the "Lotus Qin Zaofa Temple".
He just stood aside and watched it all with indifference.
There was no intention of raising a hand to stop it.
Even the flames under the bathing tub were extinguished by the “weird rhymes”! These “weird rhymes” were the same color as the “giant python”.
It silently wrapped itself around Lu Feng's body, and then dragged him down. During this time, the black, thick weird substance also spread into Lu Feng's seven orifices.
However, Lu Feng didn't care about it at all.
Even "Gangcuo" and the other methods of protecting the Dharma were used, but he was moved by these "weird rhymes" and dragged in, and "melted" from the ground!
(End of this chapter)
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