Beginning as a Tantric Academy Monk

Chapter 569: Bright Sky Barely Exposed (I)

A strange sound of "gurgle" came from here, but it did not come from Lu Feng. There were naturally many treasures left here, but "Lu Dao Ren" saw this and did not want the rest, saying, "Let's go!"
He wanted to take his own original body away from here.

Unexpectedly, his own deity raised his hand slightly, indicating that there was no need to do so! Of course, in fact, there was no need for his own deity to raise his hand, and "Lu Dao Ren" found that he could not lift his own deity.

Lu Feng seemed to have taken root here and could not move. Seeing that "Lu Dao Ren" could not move him, Lu Feng opened his eyes and said calmly: "It's okay - but now I can't get out for a while. I ate the fruit of others, but I also had the cause. The cycle of cause and effect is in it.

I am still helpless against the 'Lifanyuan Yamen', but I know what 'life-seeking ghost' is, just like reading the lines on the palm of my hand.

It seems that there is some cause and effect behind my coming here.

Now we have to understand the cause and effect. You can leave first. I have a backup plan."

As they were talking, an evil wind started blowing again. At this moment, a huge Buddha slowly descended from the ground.

The "Big Buddha in Wuxia Hat" landed here and blocked the evil winds.

Once it came down, the "storms and waves" would naturally stop.

The "Big Buddha in Wuxia Hat" stood in front of everyone to protect them.

Lu Feng glanced at a place not far away and closed his eyes again.

At this moment, the "accumulated" "compassion" in his body has begun to transform into "nectar" under the boiling of the "fire of wisdom" and is flowing in his chakras.

The master's words were still in his mind, but he knew that he had gone a little too far.

He did not go far under the "sect" of the "Temple of the Origin of All Dharmas", but after the sect of the "Lotus Chin Temple", he reached the "Highest Yoga Tantra" and was heading towards the final "Great Perfection".

But this is not the time to speak or explain.

He was about to leave. As for the "weird rhyme" of this place, it was not worth mentioning. Lu Feng had already got the biggest treasure here. As a cause and effect, he had to become "Chui Zhong" himself in the near future - "the guardian god's shaman", and after the "ritual meeting", he had to find the "master" of this temple. This temple was born relatively early, and it was still a "descendant temple" at that time.

The temple of the father is inherited by the son.

The son's temple, the grandson takes the throne.

It has always been like this, and there is no "Buddhist system" such as "reincarnation". This temple is called "Haha Grand Temple", or "Haha Temple". "Haha Temple" is right there, not too big or too small, and it is also famous among the temples at that time. Even the emperor who entered the Central Plains at that time rewarded this temple.

This temple, however, slowly disappeared in the end. It was due to the spread of "Pangu". The "ground veins" underneath had their own thoughts and devoured the flesh and blood of the "sleeping" "Pangu". What's more, later on - when the "Da Shi'en Temple" was just established, a caravan had already set its sights on this place.

The "Da Shi'en Temple" began to nurture the "underground veins", turned them into "evil spirits", and finally stole their "origin".

In this way, in this way, the three huge temples ended up becoming wedding dresses for others.

What to do, what to do!
Just stop impermanence!
Lu Feng stood still. He knew that even though he had done this, he didn't need to worry about other problems. There was a "Vajra Protector" by his side.

"The Big Buddha in the Wuxia Hat" landed and stood beside Lu Feng. He grabbed Lu Feng's arm and wanted to take him away.

“Master Lu” pointed to a place not far away and said, “There, there is a lot of food.

It's good to get it. "

"The Big Buddha in the Wuxia Hat" ignored "Master Lu".

——He is not a Buddhist in the temple, and has nothing to do with this matter, and it will be of no help to him in rebuilding the temple.

If he had no connection with "Yongzhen", in the eyes of "Big Buddha in Wuxia Hat", there would be no such thing as "Lu Daoren", and there would be nothing in front of him.

After hearing what "Master Lu" said, maybe it had something to do with "Yongzhen Buddhist Disciple", he did do something after all.

see,

He did not go there himself, but in his "terrifying thoughts", a "fierce ghost" suddenly appeared and walked over there, trying to bring the thing out and give it to Lu Feng.

However, when he arrived at the "Buddha Cave" and saw the "Samantabhadra Tathagata", this "terrifying thought" actually disappeared, and he no longer moved forward, let alone bring it out.

Seeing that it was impossible, the "Big Buddha with a Wuxia Hat" didn't say a word and kept his mouth shut. The two of them went up quickly. After arriving at the backyard of the temple, the "Big Buddha" put Lu Feng on the ground, but recalled his "many thoughts" and told them not to dig there anymore.

Everything is over now. There is no need to dig for more resources here.

It would be better to keep it and wait for the Buddhist disciple "Yongzhen" to come back and dig it out himself!

Seeing the appearance of the Buddhist disciple "Yongzhen" in this state, the "Big Buddha with the Wuxia Hat" actually paced back and forth, which was rare.

As he paced, he seemed to be thinking about something and feeling something.

A moment later, a terrifying mouth appeared beside him, from which all the remaining "Pandita Master" obsession demons were "spitted out".

"You must protect this 'Sumeru Mountain'. Don't let anything go wrong."

He gave these instructions to the "Pandita Master Obsessed Demons", and these "Obsessed Demons" naturally agreed. Upon seeing this, the "Big Buddha in the Usha Hat" picked up Lu Feng and placed him in the wooden barrel.

The fire below started to boil, and it seemed that Lu Feng was also treated as a medicinal herb. Strangely enough, the more medicinal herbs were put into the barrel, the clearer the water inside became, like nectar.

Even if it is licked by hot fire, the temperature may not rise.

Of course, there is no need to be afraid of rising.

Ever since Lu Feng achieved "great perfection of body", he was no longer afraid of the disasters of water and fire, so even when he was boiled in it, he showed no intention of waking up. Instead, in the eyes of "Big Buddha in Wuxia Hat", the "various medicinal properties" of this medicine quickly lost their luster.

On the contrary, it is a very good thing.

"Precepts, concentration and wisdom" have already been achieved.

This is a step towards the next level.

"Big Buddha with Wuxia Hat" threw the medicinal herbs into the wooden barrel and told it to bathe. Although it was not drinkable for the time being, it was not impossible for it to enter the skin. Even later, "Big Buddha with Wuxia Hat" had difficulty opening several "rattan boxes" - according to reason, even his original body, "Big Buddha with Wuxia Hat", could not have been in charge of this thing. It was obtained by the monks under his command.

He doesn't have to learn it.

As of now, the medical monks under his command have long disappeared.

That's why he obtained these scrolls, but what he added to Lu Feng one by one has already exceeded the things that ordinary Buddhists need to use. If he adds more, even a "big Buddha" like him will be treated equally.

However, there are only three or four levels higher than these "big Buddhas" in the temple. Monks of this level should be given such Dharma lineage inheritance because the "Lotus Qin Zao Fa Temple" is so special and noble, which is an unparalleled honor.

It was placed in other temples, such as the current "Four Great Dharma Protector Temples".

There can hardly be any other throne on the head of the "Big Buddha in Wuxia Hat", which can more or less equalize with the "Elders' Group".

Even if he is the "Big Buddha in the Usha Hat" - not the "obsessive demon" but the "Big Buddha", he would not dare to look at the "merits" that only the "sons of Buddha" of a higher level have at this time.

Even thinking about it is a sin.

But now he is an "obsessive demon", his thoughts are different.

Not only does he want to think about it, he also wants to "do it"!
However, even if he was "daring as hell", and had a "gut" in his body, the "obsession demon" hesitated temporarily! It was easy to make up his mind, but how to do it? How could he do such a thing?
He was also temporarily clueless.

But things like this can be done later, but there is no need to wait any longer for things now!
He grabbed the "wooden barrel" with one hand, and the "horrible mouth" behind him opened wide and swallowed it, and then disappeared with Lu Feng.

The remaining cold wind is howling.

After he disappeared, all the "Panzhida Master Obsession Demons" who were teaching in this "Sumeru Mountain" also returned to their original state! Even the "Usha Hat Buddha" among them no longer appeared. This departure was like the entire "Usha Hat Buddha" disappeared from this place.

no longer exists.

This made the place quiet.

Those "Pandita Guru-obsessed demons" did as they pleased, and soon a temple was built in this "no man's land". It looked peaceful and harmonious, and did not look like a "no man's land" at all.

——It’s just that they are too nice to the “Yongzhen Buddhists”, which makes people forget that they are all just “obsessive demons”.

The "obsessive demon" in the "no man's land" is also a "great terror".

But not here——

For example, when the "Big Buddha in the Wuxia Hat" was hesitating, the nine "masters" who taught Lu Feng, walked towards Lu Feng when Lu Feng was leaving.

Read the error-free version at 69shuba! 6=9+shu_ba is the first to publish this novel.

At this moment, Lu Feng was still in the "ten-arm" form, with the eyes of "Acalanatha" between his eyebrows.

The eyes turned and watched them come to Lu Feng.

They walked towards Lu Feng's "Ajna Chakra" and actually immersed themselves in it.

Together with Lu Feng, he disappeared without a trace.

As for Taoist Lu, he did not go up with the "Big Buddha in Wuxia Hat" at all. The "Big Buddha in Wuxia Hat" only appeared as the "Big Buddha" in front of Lu Feng. In the eyes of others, he was the "obsessive demon"!
No matter how bold "Master Lu" is, he will never be with the "Demon of Obsession".

He still has his own things to do.

He was neither far nor close. Since he had no help from the deity, he would have to use more brains to get the "bowl" over.

Being faultless is not a big deal.

You just need to think carefully and you will find a way out.

Moreover, it was impossible for him to just stay here, which would waste some time. He had to mark some places. These places were not only beneficial to him, but also useful to his original body.

Therefore, he continued to stay here, waiting for the opportunity to come.

At this moment, Lu Feng didn't care about anything else, and couldn't take care of anything else!

He sat cross-legged in the "wooden barrel" where the food was boiling, ignoring everything else.

Naturally, the "cultivation" began.

This time, it was as if I was trapped in "reading".

This time, the one who tested him became himself.

When "Master Lu" went to look for "Pangu Flesh", Lu Feng had actually subdued "Remnant Veins".

What Lu Feng said was correct.

There are also distinctions between superiors and subordinates among monks, especially in the "grassland" and "secret domain", where the hierarchy is clear.

It's like butter tea and salty milk tea.

Put them together and you can tell the difference at a glance.

What he was facing was just a remnant soul, not even a monk.

"Steward Monk" "Steward Monk", he is the "master" of a small group within a large group, and his power is based on the master of the small group.

His power comes from his master, the "Zhangzun".

As long as there is a master, the words of the "housekeeper monk" are effective even when facing other "big Buddhas" in the temple. However, the one who has the final say is not him, but his master.

Now, firstly, Lu Feng is not a monk of his temple, and secondly, Lu Feng is also a member of a larger "group" - a "Da Master" in the still effective master system.

How could he be afraid of such a wandering soul?
Even if Lu Feng was a "housekeeper monk" whose "power of mantras" and "wisdom" were not as good as his, how could he be willing to be controlled by him and lose the privilege of being a monk?

The reason why we talk about its "residual soul" and "residual vein" is that after it was "subdued", its original nature was "stolen" by someone.

It is already "all show and no substance".

"There is no inside."

As for where the “inside” went.

Naturally, he was taken away by the owner of the "divine tablet" among the "life-seeking ghosts".

As for what kind of incident happened to the temple here that caused it to disappear, we have to ask the "heavenly fire" that fell from the sky.

The "human skin scroll" ate the "heavenly fire", and Lu Feng obtained the "treasure" of this temple.

It can be said that everyone is united.

It's a pity that this "wealth" wasted, but Lu Feng couldn't get it all, and the reason is simple.

This temple, also the last one, "Haha Temple", is a "Temple of Descendants".

This "treasure" is also left to the "bloodline descendants".

Same as "hidden treasure".

You must first be a "treasure digger" before you can find the "hidden treasure". You must first be eligible for the lottery before you can get a license plate.

Of course, there is another way, which is that you don’t need to be eligible for the lottery. You are not subject to this constraint, so you can naturally ignore all of this.

This is what Zhi Lufeng planned.

Even when the "Abbot" of the "Haha Temple" came, Lu Feng also said the same thing. Nothing is greater than the Bodhisattva, they are the Dharma.

Since the "Haha Temple" has been buried in the ground for many years, it has never seen the light of day.

It just happened to be the nourishment for Lu Feng's "wisdom" and a stepping stone for compassion.

It can be said that Lu Feng and those "monks" of the "Haha Temple" have achieved compassion and transcendence together!
The "hidden treasure" of "Haha Temple" invited the "Eight Heavenly Dragons" to guard it, but they only gave Lu Feng some superficial things. What should he do?
Although Lu Feng could not get everything, he could get one or two of them. How could Lu Feng be willing to do that? He could be the "Bodhisattva's" ox and horse, because the "Bodhisattva's" wisdom was greater than his, but who was the "abbot" of this "Haha Temple"? Why did he want to control him?

Let’s see how he breaks the curse of this “hidden treasure” and takes it into his pocket!
(End of this chapter)