Beginning as a Tantric Academy Monk

Chapter 570: Bright Sky Barely Exposed (Part )

At this moment, Lu Feng didn't know where he was and just kept practicing.

With the "Big Buddha in the Wuxia Hat" by his side, he naturally had nothing to fear.

Unless they meet a "violent ghost" who is the natural nemesis of the "obsessive demon", other "violent ghosts" must be careful when they meet an obsessive demon like the "Big Buddha with Wuxia Hat".

Lu Feng also knew the benefits of this kind of resources.

If one obtains these "resources" this time, it will not simply be the superposition of the guardian deities of the "Dharmakaya Realm".

When you reach this step, you are moving towards "bright emptiness and naked exposure".

The "wisdom" of "precepts, concentration and wisdom" has already reached the next level.

In the "original bright emptiness", he obtained the path stages. This was the last step that the master could take him to. After this, for Lu Feng, there was "no way to go". If he wanted to take the next step, he had to obtain the essence from the most secret, most special, and most unlikely to be passed on to others "tantras" from various sects!

The three bodies of Buddha are complete and perfect in the mind and nature.

The emptiness of the mind is the Dharmakaya.
The light of the self-nature is the reward body,

Great compassion is everywhere incarnation.

When Lu Feng's "Dharma Realm" is complete, he will naturally be able to "reveal the clear emptiness" and finally see the "Bodhicitta". This "Bodhicitta" is the "Bodhicitta" when he first made the vow.

Instead, it is the "Tathagatagarbha, Dharmadhatu, and Bodhicitta" that is opened.

It is the "originally pure Dharma nature."

At that time, Lu Feng was the "Great Buddha of the Second Stage", a Bodhisattva on earth, and the undisputed "Path Stage" in the exchanges among various sects in the "Secret Dharma Domain". Even the "Temple of the Origin of All Dharmas" was generally not allowed to wipe out such a "sect" - how to wipe it out? The "Temple of the Origin of All Dharmas" is not a "Lu" with two legs, can it really go from here to there?

They all asked the surrounding prefectures or "temples" to send people to wipe out the rebellion, but the princely temples were called princes, so naturally they also had their own plans and ideas.

Just like near "Zhajuben Temple".

Those "skull holders" were not monks from the "Temple of the Origin of All Dharmas" sect, but they were still calm, which showed that they really had supernatural powers.

Asking "Zhaju Ben Temple" to send people out to wipe them out - what a joke!

Not worth the candle.

For monks who have reached the "second stage" and above, they must be called a "guru".

Beyond this, even the "Wuxia Hat Big Buddha Obsession Demon" could do nothing to help him.

To respond to this is to be perfect and great.

Dzogchen is divided into several stages. Going up, one path is "Longchen Nyingtik". Another path is impossible for "Usya Hat Buddha Obsession Demon" to find for him. It is the "Secret Sutra" that can be practiced by the "Dharma Kings" of all generations. It is true that there are "six stages" in total, but from the "third stage" onwards, they are all "secret".

I can’t even find the steps to advance in the path, let alone hear them!
That path is only prepared for elite or even genius monks!
At this point, it is time for Lu Feng to weigh the pros and cons.

He did not reach the last step of great perfection. Does he have regrets or no regrets?
He has cultivated himself to this stage of the path. Is it helpful or useless for him to bury the ancient vase?
When his great spell power reaches that time, will it be enough or not?

All of this is not important for now.

If he cannot complete this step, then even if he wants to practice "Longchen Nyingthig", he is not qualified. Lu Feng now only has an opportunity, but it is not "a sure thing"!
On the path of spiritual practice, where does the “ten” come from and where does the “nine” come from?

Where does quantification come from? It's all about making a concerted effort and moving forward! Knowing when to advance and retreat is also "wisdom"!
The "Nine Masters" were all present by his side, but they did not disturb him.

Lu Feng turned his thoughts and transformed into a "big sun", and began to consider the "treasure" in front of him. While his thoughts were turning, a door really appeared in front of him!

To stop the door from being locked tightly, Lu Feng pushed it with his big hand. In this "dream", a large amount of silver actually fell from his side!
When Lu Feng saw the silver, he laughed out loud.

He said coldly: "Is this how you dismissed a great monk? Do you think I am a servant monk in your Haha Temple?"

……

The "Wusha Hat Buddha" had already returned to the "Six Protectors Snow Mountain". At that time, the "Six Protectors Snow Mountain" was already "inhabited".

The most lively place under this snow-capped mountain is the "Sunrise Temple".

This temple has not changed its name, and other people also call it "Sunrise Temple". But now "Sunrise Temple" is no longer a small temple. Lu Feng's original foundation is here. The whole temple is very prosperous. There are many watchtowers around it. The tallest watchtower is where Lu Feng painted the "Thangka painting".

The last time news came from the "Great Glacier" was that "Yongzhen" had graduated from the "Zhajuben Temple" and went to the "Shifang Lion Grove" to become the chief abbot of a large temple.

After hearing this, the many "monks" who remained here prayed for "Yongzhen Buddha" day and night.

Even in the "Zhaju Ben Temple", "Yongzhen Buddha" is still a "fifth-level monk".

It has no place among the princes' temples such as "Zhajuben Temple".

But for the "Endless White Pagoda Temple", the "fifth-order monks" are already like Bodhisattvas. The most important monk in the temple is still the "abbot" of the "third-order".

The "Holy Master" also has the title of "Hutuktu"!
It is a pity that no major events have ever occurred in "Abu Quzhou", so even the clan nobles are "looking at the sky from the bottom of a well".

Knowing the “fifth level” is powerful, and knowing the “third level” is even more special.

But how special is it, and how powerful is it? How can one imagine it if one has never seen it?
Three is greater than five. Why is it greater? Where does it act?

I don’t know, I just want to say they are both amazing.

What's so great about him? He knows nothing when asked and just smiles!

In the past few years, the "Abbot of the Endless White Pagoda Temple" of this generation, except for appearing at the Grand Dharma Assembly, has been studying in his own tower room and rarely appears. The "Mingli Elder" has taken control of the power of the temple and has even encroached on the power of the Zongben. Even among the officials of the "Abu Quzhou" state, he has established his authority. Although there are Zongben nobles or other monks who have some complaints, no one dares to speak out.

If the ears do not hear, then it is not there. The "wise elders" have always been tolerant of this.

No matter what, no matter how the power of "Elder Mingli" changed, the "Abbot" and the temple kept their promise and did not extend their hands to the "Luoren area". It may be because "Elder Mingli" had also seen what "Yongzhen" looked like in the back mountain.

"Luoren Area" still exists safely under Lu Feng's blessing.

There have been several "strange disasters" in recent years. Even "Lord Luo Ren's witch" dreamed of "the guardian deity of Yongzhen Buddha" and woke up from the dream before the sun rose. He worshipped the "guardian deity" in the temple.

The most popular one among them is naturally the "Dragon King Guardian" who can exempt everyone from "hail disaster".

A steady stream of people come from far away to circumambulate the mountain.

At this time, the people who were qualified to circumambulate the mountain were at least "free people". It should be the lowest, so the people who really came here were monks and "great monks" and "nobles" with a large number of servants. In less than a year, this place became prosperous.

Although the entire village of Luoren supports a temple, the other clan nobles and chieftains cannot get involved. Therefore, the people here fell to the ground like grass seeds blown by the wind, took root and sprouted in "Luoren", and the number of people was bustling.

But no matter what, even if these monks come to "circumambulate the mountain", they are circumambulating the "Zahu Langnuo Mountain".

As for the "Six Protectors Snow Mountain" that follows, no one will go up there.

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This time, the "Big Buddha in the Wuxia Hat" brought Lu Feng here, but he carried him on his back. Some silver fell on the ground from nowhere, and the "Big Buddha in the Wuxia Hat" collected the silver.

He looked like that and no one noticed his hat. Who would have thought that he was wearing a "Wuxia hat"?

He was carrying a huge bucket of water on his back, bending over, and climbing up the mountain step by step with great effort.

There are obviously many ways to go up the mountain, but at this moment, there is actually only one way.

That is, he carried "Yongzhen" up.

Step by step, down to earth. It was a wonder! Lu Feng remained motionless, completely unaware that the "Big Buddha in Wuxia Hat" under him was carrying him up, staggering. Lu Feng had already turned into a white sun, and the light was soaking the gate in front of him from top to bottom.

Lu Feng knew that what the "King of Wealth" asked him to obtain must be more than just the "treasure" kept by the "housekeeper monk" of the "Haha Temple".

At least in the "Auspicious Bodhisattva Dharma Temple", there should be many treasures left by the "God of Wealth".

After all, it is a temple built by the Emperor of the Central Plains and the "Supreme Hutuktu" in response to a dream.

There must be something good in it.

At this moment, Lu Feng's "wisdom merit" was completely mixed with the "sticky compassion rhythm", and the two together turned into the "Mani Treasure". The rotating "Mani Treasure" was like a big wheel, and as for himself, he was completely transformed into a "heart lamp"!
In this way, Lu Feng completely turned into a rotating "Buddha Wheel", strangling the soaked gate!
There is no mantra, and everything is reflected on the "Mani Jewel".

Under the "Heart Lamp", the illusions before his eyes stopped and peeled off layer by layer. Lu Feng saw the things that were originally promised to him. Silver fell around him, and the more silver fell, the calmer Lu Feng became.

His behavior,

It was like using a knife to scrape the chieftain's door.

A little oil was scraped off from the gate that had been soaked in tung oil for many years.

This is the only thing that the master has bestowed upon you.

It's all because the master chopped off your head, so you have to repay him for the rest of your lives!

Seeing this, Lu Fengwu became furious again because he disrespected Buddhism.

But behind him, his "Vajra Axe" slashed down, but the one killed was not the guardian deity who was guarding this place.

A knife hit the door, and then Lu Feng saw the "Eight Immortals" appear. The "Eight Immortals" had not yet displayed their angry appearance, so Lu Feng began to chant the "Acalanatha Mantra".

"surrender!"

"surrender!"

"surrender!"

Lu Feng suddenly turned into a tens of millions feet tall "Acalanatha". Behind him, the "Dharma Realm of Blazing Fire" spread out, encompassing everything and grabbing everything tightly. Then, magical tools appeared on each of his arms.

But they are the vajra dagger and the corpse stick.

"Acalanatha" waved the two instruments, and it was like stirring up boundless wind and waves on the "sea of ​​chaos". At this moment, more "supply" fell out from the broken door. But what fell out this time was some gold and some prayer beads.

The "Eight Heavenly Dragons" were completely unable to stand steadily in such a turmoil, let alone care about the gate behind them. Even if they used "secret mantras" to drive the "evil spirits", there was a "limit", that is, "Buddhism would not prosper". If they only used "great mantra power" to drive the "evil spirits" and made the "evil spirits" obedient, then naturally there would be no problem.

In fact, the biggest danger of this matter lies in "old age" - this "old age" does not lie in "age", but in "oldness"! "Old age and physical weakness", when the "great spell power" weakens, it is the time for the "ghost god" to take revenge. In this way, the "abbot of the Haha Temple" has a high level of "Dharma", but unfortunately, compared with Lu Feng, it is still lacking!

In this shaking, it was as if an endless sea of ​​suffering was shaking. The "gap" on the entire gate was constantly expanding, and more and more "Buddha treasures" came out of it. Even so, Lu Feng was extremely calm.

Outside, the "Big Buddha in the Wuxia Hat" carefully took care of all the matters for Lu Feng.

At this moment, they have arrived at the "hidden treasure on earth" and can see the "black stone" underneath the snow.

After determining the direction, the "Big Buddha with Wuxia Hat" brought them to a place. If the Big Buddha who led the team here was still there, he would be able to recognize that this was the place where they obtained the "Ten Wheels of Extreme Evil·Black Rope Devil Mouth Wheel of Annihilation", and it was also the place where the "Weird Bodhisattva" came out. The "Demon of Obsession" could not enter here.

The "Big Buddha in Wuxia Hat" looked at this place, his eyes were full of "blood", and he looked exhausted.

He took down the big barrel behind him with great effort, and pushed the barrel and the "Yongzhen" Buddhist disciple inside it into it. Then his whole body began to burn like a candle. At that time, the "secret mantra" sounded at this place, wrapping Lu Feng in it and disappearing.

(End of this chapter)