A leisurely life that begins with the possession of a game character

After knowing that there were divination cups in the temple of the goddess, Zhang Lan suggested that three people kneel in front of the statue of the goddess and ask for divination with the divination cups.

One head and one tail is the Holy Grail, two heads and two tails is the Laughing Cup and needs to be recalculated. If everyone hits the Holy Grail nine times in a row, the Queen will forgive them and they will pass. (Don't imitate, it's purely the author's own idea)

"How is it possible to hit it nine times in a row? This is not a movie." Zhang Hu thought it was a little unlikely.

"Since they believe that it is the Queen's fault, they will definitely be able to strike the Holy Grail nine times." Zhang Lan said lightly.

"Okay, I'll talk to people and see if they use this method. I think your method is more powerful than burning incense and looking for things." Zhang Hu said casually.

In fact, the most common methods of divination are the three-throw method, the hexagram image method, the random throwing method, and the mounting horse hexagram and dismounting horse hexagram.

The Three-Throw Divination Method is the most commonly used divining method among the people. It is simple and easy to learn, has a high accuracy rate, can be used without knowing any information about the other party, does not require eight characters, does not require knowledge of Yijing, does not require memorizing divining words, and can interpret the divining quickly.

There are 27 hexagrams in the Three-Throw Divination Method. The hexagrams are simple and easy to understand. According to legend, they can determine a person’s career prospects and quickly diagnose a person’s illness and the cause and effect of the illness, especially whether it is a positive illness or a negative illness.

For example, it can tell in detail whether there is negative interference in the house, whether it is caused by spirits or evil spirits, from which direction, whether it is a problem in the past life or a current matter, whether there is a wish that has not been fulfilled, whether it is to collect debts or to cause harm, etc. It can also tell the complete solution and treatment method for the disease.

The method of interpreting hexagrams based on hexagram images is to interpret the hexagrams based on the different positions of the combined patterns of the hexagrams. The method of interpreting hexagrams based on hexagram images is very profound and has high flexibility. One hexagram can be determined accurately.

It is to judge things according to the different positions of the hexagrams. This method is easy to learn, but it is still difficult to truly master its essence. Many of them are empirical methods.

It is said that it can accurately determine whether the patient has a negative or positive disease. It can accurately determine the disease of possession and the location of the disease, the origin of the evil disease, and the location of the disease.

It can cut off career prospects, villains, noble people, future, promotion, and relationships. It can cut off marriage proposals, marital harmony, and family. It can cut off whether there is a way to make money, the direction of money, and the size of the source of money.

As the name suggests, the random hexagram throwing method does not require any hexagram texts or any formulas to be memorized. By randomly throwing the hexagram, you can find out everything in the world, one hexagram for one thing, and it is very accurate. You can check the three realms, cause and effect, ghosts and gods, feng shui, yin and yang houses, etc.

The Shangma Gua and Xiama Gua refer to the fact that folk magicians believe that when going out to perform rituals, they must first invite the gods and successive masters. If they do not have a true lineage of Dharma, not inviting the successive masters means that they have not received the Dharma from a master, because without the inheritance, the gods will not descend and the magic will not work. When going out to do things and inviting the gods or masters to do things, the Yang Gua shall be used as the standard, which is called the Shangma Gua.

After arriving at the altar, the camp is set up according to the Yin hexagram, which is called the Xia Ma hexagram. Then the land god is invited to invite the Three Pure Ones, the Three Officials, the Thirty-six Thunder Gods, the Twenty-eight Generals, the Three Yuan Tang, Ge, and Zhou Generals, the Clouds and Sky Passing Good Gods, the Mountain God, the Dragon King, the City God, the Land God, etc. to the altar to witness the alliance. When folks perform rituals, there are also Da Bao hexagram, Kai Kou hexagram, and Xue Shui hexagram.

In folk Taoist rituals, divination is often required for salvation, disaster prevention, and festival activities, which is crucial to the degree of fulfillment of the ritual. For example, summoning a general, presenting a memorial, and consummation require several divinations, and the displayed divinations must be in a specified order, some require yang divinations, some require yin divinations, and some require holy divinations. Therefore, not all matters require holy divinations to be considered good.

Among them, the three-throw hexagram method is the most commonly used hexagram throwing method among the people. This hexagram used by the people is cut from wood in a crescent shape, with a total of 2 pieces, one side is flat and the other side is curved. It is a tool for the people to ask questions to the gods.

By throwing the hexagrams, three situations can be obtained. First, one piece is curved upward and the flat surface is downward; one piece is flat upward and the curved surface is downward. This is called the holy hexagram. Second, both pieces are curved upward, which is called the Yin hexagram. Third, both pieces are flat upward, which is called the Yang hexagram.

Put the two hexagrams together, hold the tip of the hexagram with your right hand, throw it slightly upwards, and let it fall naturally. You will get one of the three situations mentioned above. After throwing it three times, it will become a hexagram, which is called the Three-Throw Spirit Hexagram.

Generally speaking, when you use the divining cup to tell fortunes, you should put aside all distractions and tell fortunes sincerely. Be careful not to tell fortunes on the day of Zi or the hour of Zi, otherwise you will bring disaster upon yourself. The divining cup is for gentlemen, not for villains. Do not throw the cup to tell fortunes when you break the law, do evil, or harm others.

When worshipping statues, you must first clean your hands, calm your mind, light candles and burn incense before worshipping the statues of gods and Buddhas, and then you can cast the dice to ask for divination. When worshipping virtual statues, you must first clean your hands, calm your mind, and worship sincerely in your heart before you can cast the dice to ask for divination.

If you don't have the Holy Grail tools ready, you can take two clean coins or coppers and distinguish the yin and yang sides yourself.

Before throwing the茭, you should hold the holy cup with both hands. There is a kind of holy cup with red rope tied at both ends. Even the rope should be closed in your palms. Do not lift it on the ground casually. After worshiping, circle it around the incense in the incense burner. This step can be omitted when worshiping virtual images. Silently explain to the gods and Buddhas the reason for throwing the茭 or your own difficult decision-making problems. Then report your name, birthday, address and the thing you want to ask to the statue of the object of your request or the image of yourself in the void. Then gently let go of your hands and let the茭 cup fall naturally to the ground. This is one茭. Put your hands together to express your gratitude and pick up the茭 cup on the ground. Repeat this three times. Each divination is based on throwing three茭. Observe and remember the combination of two茭 cups three times to judge good or bad luck.

The Jiaobei hexagram is actually a hexagram composed of two yin and yang Jiaobei facing each other, which is the combination presented after the two Jiaobei fall to the ground.

The hexagram with one flat surface (yang) facing upward and the other curved surface (yin) facing upward, that is, the two cups fall down with one yang and one yin, which is the holy hexagram, also known as the holy cup. This hexagram means that the gods agree, it is okay, or that the action will go smoothly.

But if what you are praying for is very important, you should carefully throw this hexagram three times in a row, and take it as the basis if the same result appears two or three times. Usually, throwing the Holy Hexagram three times in a row means that the gods have promised and approved, and what you ask for can be done.

The hexagram with two flat surfaces (yang) facing upwards is thrown out, that is, the two cups fall with the flat surfaces (yang) facing upwards and the convex surfaces (yin) touching the ground, which is a yang hexagram, also known as a laughing cup.

This hexagram indicates that the gods have not yet made up their minds and have not yet decided whether to agree or not. The situation is unclear and it is difficult to do things. You need to consider carefully. You can choose a day to cast the dice again to ask the gods for advice, or make your prayer clear again.

Throwing out two convex (yin) upward hexagrams, that is, after the two cups fall, the convex (yin) is upward and the flat (yang) is touching the ground, this is called Yin hexagram, also known as the angry cup. This hexagram means no, the gods do not agree, cannot bless, the action will not go smoothly, the success rate is low, insisting on doing it may be more dangerous than good, with many twists and turns, and it will be difficult to succeed.

You can choose another day to roll the dice again to ask for instructions, or pray to the gods again with sincerity to ask for their forgiveness and help, and then roll the dice again three times. This is when you have to ask for help when you have no choice. (End of this chapter)