The heavens begin with the Dharma of absorbing power.

Chapter 238 Three-foot Qi Wall, Innate Qi

Yin-Yang Cave is also called Yangming Cave. It is said that Wang Shouren, who pioneered the mind science in the Ming Dynasty, was nicknamed Yangming from here.

Xu Xin, Fang Taiping and other members of the Ming Cult came outside the Yin Yang Cave and saw a strange valley. A tilted "flying stone" was very eye-catching. Under the rock, there were two people. Sitting opposite each other, they seemed to be playing chess.

The two people were dressed in a vulgar way, and both looked like middle-aged men in their thirties or forties. The one dressed as a Taoist priest looked a little younger, and the one dressed as a scribe probably belonged to Mr. Huang from Yuezhou. .

"Purple energy comes from the east, and a saint is coming. Shi Tai is far away from us, so please forgive me!"

Suddenly, a voice was heard echoing in the valley. When the Taoist priest Yiqi spoke, he had already stood up from the ground and bowed to Xu Xin's position.

"Shitai...but in front of Xinglin Cuixuan!"

"Xiao Dao is none other than Shi Tai. In front of you, the sage with purple energy on his feet, he cannot be called a real person!"

Xu Xin was slightly startled when he heard the Taoist's self-introduction, and was even more surprised when he received Shi Tai's response. The Taoist in front of him was one of the famous Taoist founders.

In the early Song Dynasty, Buddhism flourished. By the end of the Northern Song Dynasty, Taoism re-emerged, especially in the areas south of the Yangtze River, where it completely suppressed the Buddhist forces.
Later, the Taoist sects of the north and the south merged with Quanzhen, and the Quanzhen sect was unprecedentedly powerful. At this point, Taoism rose and Buddha disappeared. Taoism also reached its peak at this time and was divided into two sects, the north and the south.

The Five Patriarchs of the South and the Seven True Patriarchs of the North are all world-famous Taoist founders.

The Northern Qizhen are the seven disciples of Wang Chongyang, the founder of the Quanzhen Sect in the north. The Quanzhen Seven Sons are Ma Yu, Qiu Chuji, Tan Chuduan, Wang Chuyi, Hao Datong, Sun Buer and Liu Chuxuan.

Different from the seven branches of the northern sect, the seven trues of the southern sect are passed down from one generation to the next. Ziyang Zhenren Zhang Boduan passed down Cuixuan Zhenren Shi Dezhi, Shi Xinglin passed down Zixian Zhenren Xue Daoguang, and Xue Daoguang passed down Cuixu Zhenren Chen Niwan and Chen Niwan. It is said that the real person Ziqing is Bai Yuchan.

Bai Yuchan then passed it on to Peng Shu, Liu Changyuan, Zhao Ruqu, Ye Guxi, etc., and since then it has gradually formed the Quanzhen Southern Taoist sect.Later generations were called the Southern Sect, and Zhang Ziyang and others were revered as the Fifth Southern Ancestor.The Shi Tai in front of Xu Xin is the second-generation founder of Quanzhen Sect in the south, Master Cuixuan Shi Dezhi.

"His cultivation...isn't martial arts training? Is it Qi training?"

Xu Xin subconsciously sensed Shi Tai's cultivation. He did not feel the majestic and profound internal strength, but only vaguely sensed a "qi".

Most of the Taoist masters and Buddhist masters are celebrities in history, but this does not mean that they must be top masters in the world of martial arts.It can only be said that this kind of people are at a higher level than ordinary martial artists. If they turn to martial arts, they will most likely achieve success.

A very representative one is Bei Qizhen, which is the Quanzhen Seven Sons in the era of "The Condor". They are all disciples of Wang Chongyang and are highly skilled in Taoism.Most of them were adults when they entered Taoism, and they entered martial arts relatively late, but they all subsequently became the first-class masters of that period.

However, compared to the top five in the world at that time, just one or two Quanzhen Seven Sons were simply not enough.

In front of Xu Xin, Shi Tai, the Cuixuan master, also had some cultivation in his body, but it was not the internal strength that a martial artist specializes in, but a kind of "qi" and "zhenqi".

Taoist practice is divided into martial arts training and qi training. Qi training is inherited from the ancient way of qi training and is the original source of martial arts. Later, for the sake of fighting and force, it gradually developed into martial arts.

It can be said that the Qi training method also cultivates internal strength, but this kind of internal strength is more focused on health maintenance and is not good at hands-on.

"I'm just kidding, I'm just a mortal and I don't deserve the name of the Holy One!"

This is what Xu Xin said. As he waved his sleeves and walked, a trace of purple energy filled the air. This strange phenomenon naturally made many people dumbfounded.

"Your merit has entered the innate world, and the purple energy follows you. Such cultivation is difficult to achieve in ancient times..."

Shi Tai looked at Xu Xin with envy. Innateness is a wonderful sight that countless practitioners pursue. Innateness in qi training and innateness in martial arts. In the end, they all lead to the same goal through different paths. They can both extend their lifespan. The realm he has longed for in his life is right in front of him. "Who is this?"

"I, Huang Shang, am the junior of Master Shi!"

Huang Shang bowed to Xu Xin very politely. With Shi Tai, a Taoist master, kindly inviting him, Xu Xin also wanted to make friends with the two people in front of him.

Everyone sat down to drink tea, talk about Taoism, and play chess to make friends. The atmosphere was very good!

……

"Huang Shang is about to return to Beijing to report on his duties, and Shi Tai is also preparing to go to Beijing. Maybe there will be a chance to meet again! There is also the Quanzhen Golden Elixir method, which is very interesting..."

In the Yin Yang Cave, Xu Xin watched Master Shi Tai and Huang Shang leave. He benefited a lot from this exchange of ideas.

The inner elixir cultivation theory of the Quanzhen Nan Sect was also very helpful to his martial arts practice.He has decided that when he has free time, he will go to Beijing and try to make magical changes to the Song Dynasty in this world.

"There are ancient caves in the green mountains, and the dark wind blows from the underworld!"

"When the yin and yang meet, when the sun and the moon are in the same sky, we still have to wait!"

Xu Xin stood on the flying stone in the Yin Yang Cave and looked at the distant sky. It was almost dusk when suddenly there were gusts of wind blowing into the valley, and the setting sun in the sky and the rising Xuan Yue were lined up in the sky. Xu Xin The world in Xin's eyes suddenly changed.

It was clearly still this valley, but in the Yin-Yang cave in front of him at this moment, there were countless "Qi" flowing. The green and red Qi that others could not perceive, the color of Yin and Yang was particularly obvious in his eyes. This was a chance!

Xu Xin immediately sat cross-legged on the flying stone. In an instant, a strong wind blew up, and traces of dense spiritual energy were attracted from Qing Ming and fell down, sinking into Xu Xin's body, causing a significant change in his aura.

The rest of the people may not understand the spiritual energy of heaven and earth, but he knows that in Taoist classics, there is a saying about refining energy to transform into energy, and practicing energy to transform into spirit.

There is an old saying: absorb the aura of heaven and earth and absorb the essence of all things.

In layman's terms, there is a special energy in the world, which is invisible to the naked eye and cannot be sensed by ordinary people. It cannot be discovered unless you practice to a certain level. If you absorb it, you can strengthen yourself and transform into a state of achievement.

Refining Qi, practicing Qi the day after tomorrow!
Refining Qi to transform into God, innately refining God!
Xu Xin had some realization secretly, and with a movement in his mind, the universe of Yin and Yang gathered and dispersed, black and white, blue and red, and finally they all rotated around him to form the form of the Tai Chi Diagram.

Wuji generates Tai Chi, and Tai Chi generates two rites. The two rites are yin and yang, which are black and white. They are the foundation of the great road. When they enter the human body, they are green and red.

Yin and Yang, the universe, move and rotate.The Great Shift of the Universe is connected with the Tao of Tai Chi Yin and Yang. One is manifested as the internal refining of the Yin and Yang of the Universe, and the other is manifested as the external borrowing of force.

At this time, Xu Xin integrated the yin and yang universe, and the qi throughout his body changed, gathering, dispersing, and condensing into black, white, green, and red colors, which was the yin and yang Gangqi.To be more precise, it is the innate yin and yang energy.

"laugh!"

With a thought, Xu Xin saw that the shield formed by the body-protecting Gang Qi turned into a Tai Chi, rotating with the flow of Zhen Qi, rising and falling, creating ripples around it, and finally became invisible and without substance. This is the three-foot Qi wall. The true meaning is the realm of innate Qi.

It represents not only a change in the nature of "qi", but also an improvement in the realm of internal body refining. Although Xu Xin is still innate and has not yet broken through the black-level pagoda, his realm cultivation has truly reached the same level as the sweeping monk. If you go up, you will really have the confidence to win.

(End of this chapter)