Conferred God: Got cramped at the beginning

Chapter 608: Persuading the King

As human beings, we instinctively want to conquer these mountains and rivers.

Therefore, fundamentally speaking, it is almost impossible to stop the human race from invading the mountains and rivers.

Therefore, Ao Bing never thought about asking the human race to completely give up this action.

All he wanted was to stop the human race from expanding into the land of mountains and rivers - it sounded like one thing, but in reality, it was completely different.

In order to stop the human race from invading the mountains and rivers, we must start with the thoughts and thinking of every human being.

This is almost impossible to do.

To stop the human race from expanding into the land of mountains and rivers, one only needs to start with the Human King.

Normally, the interests of the human race and the interests of the human king are one and the same. The strength of the human race means the power of the human king. Therefore, when the human race actively explores and advances, as the human king, it is absolutely impossible to prevent the human race from exploring and stop their exploration.

Therefore, all the immortals and gods between heaven and earth knew that the human race was invading the mountains and rivers, but no one had ever thought that they had the ability to stop it.

There are even some people with great supernatural powers who are just waiting for the situation to continue to evolve so that the human race's development of the mountains and rivers will change from a private action to an open and aboveboard act.

This caused a direct conflict between the human race and the heavenly court.

Why was it that during the previous meeting in Lingxiao Palace, when the Queen Mother wanted to gather the career positions under the Immortal Official System and the Brahma System, the Xuan and Brahma families agreed to this matter without any hesitation, and did not even think of using this matter to negotiate conditions?
In addition to the need for Pangu's world to maintain consistency, there is another reason.

All those who are standing in high places can see that with the development of the human race, with the perfection of the karma system between heaven and earth, and the increasing number of immortals and gods, conflicts between the immortals and gods and the human race are inevitable - and with the development of heaven and earth, with the origin of the creation of the world and the origin of the Vedic world being thoroughly digested, karma will eventually dissipate, and the karma system will eventually collapse.

But the conflict with humans will continue.

Whether it is Xuanmen or Brahma, they all want to preach among the human race and use the human race as the carrier of their own Taoism, so it is impossible for them to appear in the conflict with the human race.

Therefore, the other party in this conflict can only be Heaven.

All karma belongs to heaven, and all immortals and gods also belong to heaven.

All conflicts between gods and humans are also attributed to the Heavenly Court.

Even if Ao Bing speculated with more malicious thoughts, the Brahma and Taoist families, and even some powerful people in the Heavenly Court, were waiting for the conflict between the human race and the Heavenly Court to break out completely, and finally to the point where the Heavenly Court would become unstable.

As the saying goes, no matter how dazzling you are when you are glorious, you will be as miserable when you fall.

Under the creation of the Great Celestial Lord, the dominance of the Heavenly Court is now unrivaled between heaven and earth.

Even saints have to avoid the light of heaven - under the system of karma, even a saint's karma of [Qing] is slightly lower than that of the Great Heavenly Venerable.

In such a situation, if the Heavenly Court was shaken, the backlash that the Great Celestial Venerable would suffer would be absolutely immeasurable.

Pangu's world has its own unique rules.

Each of those top strong men is an undisputed hexagonal warrior, without any weaknesses and with countless backup plans.

Therefore, their way of fighting is more about calculating against each other. Through the game of chess, they force each other's backhands out little by little, forcing one of them into a dead end, and only then will they take action.

Just like the Great Tianzun, everyone knows that the Great Tianzun’s condition is very bad, but still no one dares to attack the Great Tianzun directly, and dares to throw the calculated chess game directly in the face of the Great Tianzun.

Their tests on the Great Celestial Master were all tortuous and obscure.

As the only disciple of the Great Celestial Lord, Ao Bing would inevitably be involved in these chess games.

At this point, even though Ao Bing has experienced two lives and has a perspective and vision that is different from anyone else, after encountering various situations, it is still difficult for him to determine whether these situations are coincidences or some kind of temptation. He is even more uncertain whether those situations are directed at himself, the dragon clan, or the Great Heavenly Venerable.

This is why he was unwilling to build his own power in the past.

He can be alone and take care of himself, and be calm, but if he has his own power and foundation, then the greater the power, the greater the chance of being dragged into an inexplicable chess game.

But now, it is obvious that Ao Bing has no choice.

The invitation from the Yellow River God destined the dragon clan's fifth dragon court, the Four Rivers Dragon Court, to be established.

"In this case, let this mountain and water situation become the foundation for the Four Rivers Dragon Court to gain a foothold between heaven and earth." Ao Bing lowered his eyes.

Other immortal gods do not believe that there is a solution to the human race's invasion of the Mountain and Water Realm.

But Ao Bing doesn't think so.

In his previous incarnation, he was also a human. Although he was not a human from the Human King era, as a former human, he naturally had a unique understanding of the existence of humans.

The nature of the human race is greatly motivated by exploration and occupation. The mountains and rivers that are adjacent to human territory or even within human territory and are not under human control are extremely eye-catching in the eyes of humans.

Because the interests of the human race and the interests of the human king are not necessarily the same.

Especially at this time, after Ao Bing saw the demeanor of the Human King and those princes, he was even more certain of this situation.

This also made Ao Bing more confident in resolving the hidden danger of conflict between heaven and man.

In front of Ao Bing, the expressions of the two human beings kept changing.

Looking at the changes in their expressions, Ao Bing knew that the situation was just as he had considered. The interests of the Human King and the interests of the human race were not the same.

Especially at this time, when the development of the Human King can no longer keep up with the development of the human race, the interests of the Human King and the interests of the human race may even conflict with each other.

At this time, the human king needs to make a choice.

Should he give up his own interests and choose a better human race, or should he suppress the development of the human race and hold back this galloping chariot in exchange for his own control over it?
Without a doubt, they will choose the latter.

Because, for the Human King who would choose the former, the concept of the human race's chariot getting out of control does not exist at all.

Ao Bing looked at the changing expressions of the two humans in front of him and knew that they were already thinking about how to suppress the development of the human race and prevent those out-of-control vassal states from continuing to grow.

The human race invaded the mountain and water area - the strength of each vassal state would increase accordingly, and this situation would make those vassal states more difficult to control and make the power of the human king more shaky. From this aspect, suppressing the human race's invasion of the mountain and water area is beneficial to the immortals and gods, and it is also beneficial to the human king.

As long as the Human King can make the decision that the Land of Mountains and Waters cannot be invaded, then even if those scattered human races continue their development of the Land of Mountains and Waters, those mountain gods and water gods will naturally be able to drive the beasts, control the aquatic creatures, and let those bold mortals know the consequences of invading the Land of Mountains and Waters.

As time goes by and blood flows, the existence of mountains and rivers everywhere and the existence of human beings will eventually form a "perfect" balance that is recognized by both parties.

——Speaking of which, in fact, those mountain gods and water gods have long wanted to take action against those mortals who invaded the mountain and water areas.

However, it is clearly written in the Heavenly Rules that those who injure others cruelly will be guilty, and those who kill and eat others will be put to death.

Ao Bing and Yang Jian had just cleaned out a round of immortals and gods between heaven and earth. The majesty of the heavenly rules was deeply rooted in people's hearts as never before.

Therefore, even at this moment, some said that if mortals took the initiative to invade the mountains and rivers, it would give the immortal gods an excuse to attack the mortals, but those gods of mountains and rivers did not dare to test the limits with their own lives due to the existence of the heavenly rules.

So what Ao Bing came to the Human King to ask for was this balance - those gods of mountains and rivers found it difficult to grasp this balance, nor did they dare to test it, so they could only 'swallow their anger' under the invasion of the human race and blame the Heavenly Court. Then Ao Bing told them where this balance was.

On the other hand, in Ao Bing's view, the heavenly rule of cruelty, harming, killing and cannibalism must be changed.

However, this heavenly rule was jointly incorporated into the most fundamental structure of the Heavenly Court by two generations of human kings. If one wants to modify it, it will inevitably require some effort.

For example, a human king made a decision personally - anyone who actively invades the immortals and gods will be killed without guilt.

Looking at the changing expressions of the 'acting king' and the 'crown prince' in front of him, hesitating in his heart about how to make this decision and what kind of support he should get from Ao Bing at once, Ao Bing's voice rang out again.

After all, this is a decision that concerns the entire human race and it is impossible to trade it. The "righteousness" that Ao Bing upholds does not support him making such an "unjust" deal with the Human King.

At the same time, this decision cannot be made right now.

The final decision can only be made after the King of Man returns to Haojing and discusses with other civil and military officials.

——Although for the survival of Ji Zhou, to continue the authority of the King of Man, and to suppress the development of those vassal states, Haojing is very likely to make decisions according to Ao Bing's ideas.

But mortals' thoughts are changeable. At this moment, the Human King in front of Ao Bing was willing to give up the interests of the human race for the sake of the Human King's authority.

But if, after returning, this Human King suddenly feels something, it is possible that he suddenly has the idea of ​​giving up his power as Human King to fulfill the interests of the human race.

Therefore, Ao Bing still needs to make another insurance, one that can ensure that the Human King suppresses the interests of the human race.

"Many years ago, I met King Wen Jichang and Emperor Xin Yinshou."

"They both have unattainable ideals - the difference is that King Wen puts the interests of the human race first and will not sacrifice the interests of the human race to achieve his own goals."

"But Emperor Xin is just the opposite."

"He can force humans to sacrifice for a greater and uncertain goal without hesitation."

"The current situation of the human race has given me the feeling that I will face Emperor Xin in the next moment."

"However, he did it more skillfully than Emperor Xin did back then."

"You have invaded the land of mountains and rivers, committed a crime against the heavens, and reopened the dispute between heaven and man."

"I will cause a flood to sweep across the heaven and earth, repeat the old story of flood control, and create another human emperor."

"It's a plot that even the gods between heaven and earth cannot help but admire."

"If this is your Ji clan's plan, then I will bear witness that the conflict between Yin and Shang ended with Emperor Xin's ideas taking root in your Ji clan."

"If this was not the plan of your Ji family, then I will also bear witness that Ji Zhou, who judged the Shang Dynasty wrong, was turned into nothingness under the flood of the Shang Dynasty." Ao Bing sighed, and his words were like a great flood that was about to come, washing over the hearts of the 'acting king' and the 'crown prince' in front of him.

The various thoughts and countless entanglements of interests in the minds of these two people were completely washed away by this flood.

Ji Zhou declared the mistakes of the Shang Dynasty and replaced it.

Therefore, for the King of Ji Zhou, everything between heaven and earth is acceptable.

But admitting that the Shang Dynasty was right and that Emperor Xin was right is absolutely intolerable.

——If the Shang Dynasty was right, if Emperor Xin was right, then their Ji Zhou uprising was not to follow the will of heaven and restore order.

If it is not to restore order, what is the destiny of their Ji Zhou?
The authority of the human king of Ji Zhou will be wiped out immediately!

They even could not accept the acknowledgement that Emperor Xin was correct, so they allowed Emperor Xin's thoughts to revive in their Ji Zhou, and let an "Emperor Xin" appear in their Ji Zhou, and even let this Emperor Xin replace Ji Zhou again, and let Ji Zhou turn into the Shang Dynasty.

Such a thing is, of course, even more impossible to accept.

Not to mention the 'proxy king' and 'crown prince' in front of Ao Bing, even if King Wen Jichang and King Wu Jifa were resurrected, they would never tolerate this matter.

This is Ao Bing’s ultimate killer weapon.

Exaggerate the threat posed by the invasion of the mountains and rivers, and present the most terrible consequence to Ji Zhou.

In this way, in order to avoid such consequences, Ji Zhou would naturally do his utmost to prevent the human race from continuing to invade the mountains and rivers.

……

Soon, the Human King completed the sacrifice to the Huai River.

The future that Ao Bing showed them, or what was about to happen, was too terrifying.

As a result, Ji Bi and Ji Jing did not even have the time to discuss the changes in the four rivers with Ao Bing in detail before they returned to Haojing.

Then, all the civil and military officials in Haojing, some old princes of the Ji family, and other clan leaders were invited into the palace.

After three full days and three nights, a rather 'difficult' Human King Order finally exploded in the human race's meridians, and along the human race's meridians, it landed on every lord.

(End of this chapter)