Conferred God: Got cramped at the beginning

Chapter 609: The Eve of the Thirty-Six Dinghai Pearls Merging into Heaven and Earth
This Taoist Wang Ling is an order to persuade the times.

[Order: Axes and saws should be brought into the mountains and forests at regular intervals…]

Ao Bing was standing by the Huai River, listening to a water god reciting the contents of the order to persuade the time.

It can be seen that there are still capable ministers in Haojing. The content of the King's Order is both plain and simple, so that ordinary people can understand it, and at the same time it takes into account all kinds of fancy etiquette specifications.

The most important thing is that what this Taoist Wang Ling said from beginning to end were all the key points of persuading people to open up the mountains and waters, how to choose the right time, and how to offer sacrifices before going into the mountains or into the water, etc. He was truly considering the safety and gains and losses of every human being, and there was no sign of him having any intention of bowing to the gods.

But in fact, if we put aside the fancy contents and see its essence, it would be bowing to the gods.

Originally, ordinary humans could set foot in the land of mountains and rivers at any time and anywhere, and open up new areas in the land of mountains and rivers. Moreover, these mortals were all protected by the spirit of humanity, which made the gods of mountains and rivers have many concerns and were helpless.

But at this time, if the human king issued an order, if any human set foot in the mountains and rivers outside the corresponding period, it would be equivalent to leaving the protection of humanity and temporarily losing their identity as human beings. Naturally, the gods of mountains and rivers could do whatever they wanted to them.

In this era of flourishing humanity, even though there are still many immortals and gods who choose to "forgive" the offenses of mortals, this forgiveness only comes from the original intentions of those immortals and gods, and not from the backlash of humanity - in other words, in the mountains and rivers everywhere, those gods of mountains and rivers have regained the initiative over the human race.

After that, what they do is up to them.

"In this way, the potential conflict between the human race and the gods of mountains and rivers can be resolved." Ao Bing dismissed the dragon god and thought to himself.

Even though there will still be conflicts between mortals and gods of mountains and rivers in the future, and gods of mountains and rivers will kill mortals who step into the realm of mountains and rivers, and mortal nobles and officials will mobilize armies to attack the corresponding gods of mountains and rivers because of the deaths of those mortals, but this kind of conflict and contradiction is only a local contradiction and cannot affect the overall situation of heaven and man.

Moreover, after this contradiction was made clear, the princes, even though they knew that this was a move by the Human King to suppress their development, would still bite the bullet and support this order of the Human King.

And show a certain degree of concession to the gods of mountains and rivers.

After all, the opponents of those princes, apart from the King of Man, are also each other's opponents.

If we go to war with those gods of mountains and rivers at home, suffer heavy casualties and reduce our own strength, then we will naturally lack confidence when facing other vassal states.

At the same time, if everyone goes to war with the God of Mountains and Rivers and drags this conflict to the entire human race, then under the state of war, the emergence of a powerful king is inevitable - if things go wrong, another leader of the revival of Ji Zhou will appear.

After the last revival, a strange person like King Li appeared and undermined the foundation of Ji Zhou.

If it were to be revived again, where could we find another such rare wonder in history?

"Do not directly conflict with the gods of mountains and rivers." After this order from the king, almost all the princes turned their attention to the mountains and rivers, and then made the same decision.

The Human King was in decline and unable to control the princes. All the major vassal states had the greatest freedom, and some powerful vassal states even had ambitions to covet the throne of the Human King.

Under such circumstances, no one except Haojing wanted to see the power of the King of Ji Zhou be consolidated again.

……

After making sure that the conflict between heaven and man was temporarily suspended, Ao Bing made another trip to the East China Sea. After integrating the monkey energy obtained from Wuzhiqi along with the source of vitality into the Nine-Aperture Divine Fetus, he returned to the Huai River again and sank into the waves of the Huai River.

His mind slowly sank into the Huai River along with his body, rising and falling with the waves of the Huai River.

The fifth dragon vein of the dragon clan, the Four Rivers Dragon Court, has been established.

Princess Longji and Li Nu worked together to manage the affairs of the Sidu Dragon Court and adjust the framework of the Sidu Dragon Court, making the structure of the Sidu Dragon Court more and more perfect and the strength of the Sidu Dragon Court more and more powerful.

Because of the prior agreement with the Lords of the Four Rivers, the Dragon Clan was only in charge of the Four Rivers rather than completely in charge of them. Therefore, the positions of the Four Rivers were not imposed on Ao Bing.

But as the Four Rivers Dragon Court was gradually improved and became more powerful, the karma position called [Four Rivers Dragon Lord] was also slowly condensed and fell on Ao Bing's body, becoming a part of Ao Bing's foundation, making Ao Bing's strength even more powerful.

The thirty-six Dinghai Pearls arranged in the four corners of heaven and earth, and the resonance with Ao Bing, became increasingly strong and yet increasingly vague, and increasingly in line with this heaven and earth.

From the place where the thirty-six Dinghai Pearls merged with heaven and earth, the essence of the top-level innate spiritual treasure flowed out from there and merged into heaven and earth. From time to time, the wonder of water and sky being one would appear in this world.

There are also some unpredictable inspirations appearing here.

Practitioners who are practicing magic, refining treasures and practicing Qi nearby will, by chance, gain these inspirations. Those who are practicing magic will greatly improve their techniques, those who are refining treasures will greatly improve the quality of their treasures, and those who are practicing Qi will even have unpredictable surprises and refine some extremely powerful Qi as the foundation of their practice.

In this case, the thirty-six Dinghai Pearls merged into four places, and practitioners also gathered here and took root...

Of course, it is inevitable that some conflicts and even fights will arise during this process.

But all this has nothing to do with Ao Bing.

He fell into the Huai River, his mind wandering between water and sky.

The thirty-six Dinghai Pearls were like thirty-six bone joints, leaving marks in his spine.

Through this trace, while his mind followed the ups and downs of the Huai River's waves, he also remotely sensed the location of the thirty-six Dinghai Pearls, and merged with the thirty-six Dinghai Pearls.

His mind seemed to have transformed from one to thirty-seven.

One is the main one, falling into the body of the Huai River.

The other thirty-six parts were placed on the thirty-six Dinghai Pearls, just like thirty-six eyes, overlooking everything between heaven and earth from different directions and perspectives.

When he just set foot on the immortal path, the Great Celestial Venerable used his infinite power to take Ao Bing back into time, looking at the past and the future, witnessing the changes of the heaven and earth, and witnessing the changes of all living things. Those are things that Ao Bing still recalls to this day.

And now, when he used the thirty-six Dinghai Pearls as his eyes to overlook the world, the memories of the past seemed to reappear before Ao Bing.

Under the gaze of thirty-six eyes, all the changes and mysteries between heaven and earth were revealed in Ao Bing's eyes.

The rotation of the sun and the moon, the alternation of yin and yang, the rise and fall of life and death, in Ao Bing's eyes, all showed their own unique traces.

The entire world, heaven and earth, were all within Ao Bing's sight.

Even the outline of the underworld was vaguely revealed.

Ao Bing ignored the countless creatures and focused his attention on the world itself. Then, the world was unraveled layer by layer, revealing its true nature in front of Ao Bing's eyes.

The secrets of time and space are also revealed between the criss-crossing lines.

The waves originating from the long river of time seemed to be about to jump onto Ao Bing.

"Time!" Ao Bing concentrated his mind and carefully guided the essence of the Dinghai Divine Pearl, allowing them to merge with the waves of the long river of time.

This is the most important first step in opening up the Forty-Nine Heavens Realm - introducing the time changes of Pangu's universe into the Forty-Nine Heavens Realm.

In other words, it is to make the Forty-Nine Heavens Realm accepted by the time and space of Pangu's universe.

Only under this premise, the Forty-Nine Heavens Realm opened up by Ao Bing will be a part of Pangu's world.

Rather, it is not to say that the moment this Forty-Nine Heaven Realm was opened up, it was the "alien matter" that grew inside Pangu's universe, and it was annihilated by Pangu's universe the moment it was born.

And from this unique perspective, the space and time of the entire Pangu world appeared in front of Ao Bing.

"Having just touched Taiyi, and before even stepping into the gate of Taiyi, I have already touched the mysteries of time and space."

"The talent of the disciple of the Great Heavenly Venerable is truly unimaginable." In a trance, a voice of emotion sounded in the Yaochi.

In the center of the Yaochi Lake, the Queen Mother was sitting upright, with the Sword of Dividing Scenery already lying across her knees in an out-of-body posture - although the thirty-six Dinghai Pearls had not yet completely merged with the heaven and earth, and the time to open up the Forty-Nine Heavens Realm had not yet arrived.

But in fact, Ao Bing's process of becoming Taiyi has already begun.

And the Queen Mother was protecting Ao Bing.

Taiyi, known as the realm of Tao, is a preview of Daluo and the prototype of Daluo.

Taiyi is the seed of Tao, and the Tao fruit of Daluo comes from the seed of Tao.

Therefore, the way to achieve Taiyi and the way to achieve Daluo are similar, and both are called the method of entering the Tao - just the difficulty is different.

Throughout the ages, there are roughly three ways to enter the Tao.

First, it is the method of rituals.

It is to practice one's own "Tao" between heaven and earth, to influence the changes in the situation somewhere in heaven and earth with one's own method and one's own Tao, to use this as a ritual, and then to enter the Tao and become Taiyi.

For example, in Ao Bing’s previous life, the plague spread by Lu Yue of the Jiejiao in Xiqi was a ritual for entering the Tao.

Second, it is the method of opening the way.

It is with one's own Tao and method that one leaves behind a unique heritage, a unique Tao, and a trace between heaven and earth, and then achieves Taiyi - such as the Nine-Bend Yellow River Method of Lady Yunxiao, which is of this type.

The third is the current law of karma.

Seek a strong career position, focus on this career position, improve your shortcomings and then achieve Taiyi.

Even in today's era when karma positions are manifested and immortals and gods need corresponding karma positions to make further progress, the First Law and the Second Law are still the unique methods of entering the Tao that belong to Taiyi - even if immortals and gods do not have corresponding karma positions, after they have completed the First Law or the Second Law, the corresponding karma positions that belong only to them will be formed, opening the door to Taiyi for them.

Among the three methods, the third method is the easiest, and the Taiyi achieved by it has the weakest foundation. After all, the foundation of this method lies in the karma position rather than in the person. It is the person who adapts to the karma position that is achieved.

The second law is the most difficult, but the Taiyi created by the second law and the first law are of similar strength and there is no difference.

Of course, because the second method is known to be the most difficult, the aspirations of Taiyi who achieve success through the second method are often higher.

From this aspect, the Taiyi created by the second method is slightly stronger.

But the thing about one's spirit is that it is always difficult to explain.

But at this time, Ao Bing's path to becoming Taiyi was unprecedented, the fourth way to becoming Taiyi.

In the vast Pangu universe, the heavenly realm was opened up and Taiyi was created - this can be considered a variation of the ritual method, but it is completely different from the ritual method.

For Ao Bing, who was using this method for the first time, this was also a way to open up the way.

To achieve Taiyi through this method is bound to be extremely difficult. This difficulty comes from both outside and from Ao Bing himself.

Ao Bing’s own problem is easy to deal with, it’s nothing more than stabilizing his beliefs and accumulating magic power.

As for the problems coming from the outside, it is hard to say - everyone with insight between heaven and earth knows that once this method is successful, the benefits that the "pioneer" can enjoy will be endless.

Therefore, many powerful people do not mind using Ao Bing as a tool to verify the feasibility of this method. After confirming that this method is feasible, they disrupt the process of Ao Bing opening up the Forty-Nine Heavens Realm and let their own disciples seize this opportunity.

The purpose of the Queen Mother's protection is to eliminate this possibility and ensure that no one between heaven and earth can interfere with Ao Bing's actions to open up the Forty-Nine Heavens Realm.

Not only the Queen Mother, but also Kaiming and Luwu on West Kunlun also took out their weapons.

In this situation, anyone who wants to interfere with Ao Bing must think carefully about whether they can afford the revenge from these three great masters after interfering with Ao Bing.

When Kaiming and Luwu took out their weapons, wind and rain suddenly arose between heaven and earth... In the wind and rain, there was a bit of terrifying heat hidden in it.

Ying Long.

And the Emperor's daughter Ba!
These two are famous for their fighting. They can be said to be the two most powerful people in the world after the era of the demon clan. They also show their attitudes among many powerful people.

They also wanted to protect Ao Bing - Ao Bing's plan to open up the Forty-Nine Heavens Realm would be fine if it failed due to his own insufficient savings, but if it failed due to interference from outsiders, then Yinglong and Empress Ba would not mind seeking justice for their promising descendants.

After Yinglong and the Emperor's daughter Ba passed by, a point of clear light also rolled up on the Sanxian Island and fell into the Yellow River, causing the water vapor in the river to rise and revealing the image of the Nine Bends.

(End of this chapter)