Daojun, start from Penglai foundation building

The hundred years passed day by day,

Jiang Sheng and his clone were also carrying out their own work in an orderly manner.

Taoist Yuchen sits in the eastern part of the underworld, saving the souls of the dead and accumulating merit in that small corner. At the same time, Mingyue, as a faithful celestial maiden, walks in the human world and the underworld, spreading the name of Taoist Yuchen who seeks out voices and solves problems.

The Dongji Huaguang Pure Land in the eastern part of the underworld has gradually gained some fame in the human world.

Most of them were believers that Taoist Yuchen had gained during his previous travels through the ten realms, saving people from suffering and disasters, and the rest were the incense that Mingyue had earned for Taoist Yuchen during his travels through the human world.

In addition to Mingyue, Li Jianchun also spreads the wonderful sutra to save people from suffering and eliminate sin in the world.

One of them practiced the way of the gods, while the other practiced the way of immortals. They taught the Dharma at the same time, which provided many benefits to Taoist Yuchen.

As long as there are living beings in the world who sincerely chant the name of Taoist Yuchen, as long as there are living beings in the world who practice the way of saving people from suffering, and as long as there are souls in the netherworld who convert to Taoism, they will bring incense to Taoist Yuchen.

Taoist Yuchen did not keep the incense sticks, but refined them all.

When he first entered the realm of refining emptiness, Taoist Yu Chen needed to stabilize his state as quickly as possible, and then fully master the power of the realm of refining emptiness.

So these incense sticks cannot be saved.

When Taoist Yu Chen stabilizes his state of mind in the future, he can accumulate these incenses and nurture the prototype of a heavenly righteous fruit in the netherworld.

At that time, it was the time when Jiang Sheng broke through the realm of refining emptiness.

While Taoist Yuchen was helping the souls in the netherworld to eliminate their karma and solve their problems, Jiang Sheng was also meditating in the mountains of Zuzhou, constantly perfecting his fundamental skills.

"The Yin-Yang Tribulation Sutra Spoken by Master Lingyuan" has grown from a thin booklet with only 1,300 words in total to a volume that is now three inches thick with notes alone. From the general outline to the sword, alchemy, formation, weapon, cultivation tips, Taoist magic including the Four Symbols Yin and Yang, and the Xuanmen orthodoxy, it has already exceeded one million words.

This is a set of exercises compiled by Jiang Sheng himself, based on his own practice philosophy, as well as his understanding of nature and the comprehension of the laws of the universe.

From the initial Golden Elixir chapter to Yuanying, Huashen and now to the Lianxu realm, among the thousands of Xuanmen exercises, being able to enter the Lianxu realm can be considered superior.

But Jiang Sheng’s expectations for himself are definitely not just to stop at the stage of refining emptiness.

The state of primordial spirit, or the state of incarnation, is the last time to sublimate oneself before ascension.

It may take some time to repeatedly consolidate the foundation of the Tao in this realm, but after breaking through the realm and ascending in the future, one will surely make rapid progress and far surpass one's peers.

Jiang Sheng was not in a hurry to break through, and the current Xuanmen did not need a newcomer like Jiang Sheng.

With the current Xuanmen and Penglai Dao Sect's foundation, there is Shangyang Daojun, the master of Dao Zhenyang, and Patriarch Qingyan is about to enter the Pure Yang Three Realms. In addition, there are Patriarch Weiyu, Patriarch Dejing, Patriarch Jingxuan, and Patriarch Xuanming.
Not counting these ancestors in the Pure Yang realm, there are also quite a few True Lords in the upper three realms.

Therefore, Jiang Sheng was not impatient, nor did he have any intention to compete for the title of the first contemporary genius in the Three Realms to break through the realm of refining emptiness.

Instead of competing for the title of the first one to break through the realm of refining emptiness, it is better to accumulate strength and strive to be the first in the three realms to refining emptiness.

The former is false, while the latter is real.

Looking through the scriptures that he had annotated and compiled, Jiang Sheng added a few words and subtracted a few words with extreme caution.

Jiang Sheng didn't know whether anyone in the past had ever combined the ways of immortals and gods with the power of Taiyi. At least, no one had ever done this in the 40,000 years of Shanhe calendar.

Often, immortals are immortals and gods are gods. Even though immortals and gods are inseparable, there is no such thing as mixing immortals and gods with the righteous way.

Even the Golden Palace Emperor first entered the immortal way and then turned to the divine way.

Jiang Sheng wanted to walk on a road that no one had ever explored before, and to explore a field that no one had ever accomplished before. It was a great road.

The True Lord saves the dead in the underworld, while the Taoists practice the Mysterious Truth in the mountains.

While Jiang Sheng was carrying out his plan in Zuzhou, others were also busy.

Ye Wenshu also travels through the ten realms, rewards the good and punishes the evil, enforces justice on behalf of heaven, and fulfills her duties as a mysterious woman.

The name of Jin Gong Xuan Nu, who was already quite famous in Pan Feng Realm, is now even more deeply rooted in people's hearts.

Ye Wenshu is accumulating foundation in preparation for breaking through the realm of refining emptiness.

Just as she had said to Jiang Sheng before, in no more than thirty to fifty years, Ye Wenshu would be able to enter the realm of refining emptiness.

According to Jiang Sheng's inferences during these days, Ye Wenshu can surely break through and achieve success before the three realms merge.

Apart from Ye Wenshu, in the Mountain and River Realm and the Hengsha Realm at this time, whether it was Kong Zhen and Jin Qiong from the Demon King Palace, Guanghe and Juezhen from Buddhism, or Xuanyi and Lingwei from Taoism, they were all intensifying their practice.

After all, although there are many geniuses in this generation of Shanhe Realm, they started later than Panfeng Realm and Hengsha Realm.

In order to avoid the merger of the three realms a hundred years later, where there is not even one person in the Mountain and River Realm who has reached the level of Void Refining, the geniuses from all sides are making their own preparations.

In comparison, the Dharma wisdom in the infinite realm does not have so many troubles.

After returning to the world of Hengsha, Fahui was summoned by the Golden Enlightenment Buddha to the Dalingyin Temple to listen to lectures under the seat of the Golden Enlightenment Buddha.

Hearing the Buddhist teachings, feeling the Bodhi, the barrier of the state of refining emptiness becomes thinner and thinner, and more and more hazy in front of the Dharma wisdom.

Finally, in the tenth year before the merger of the three realms, Fahui of Hengsha Realm realized the Bodhi Dharma in the Great Lingyin Temple and entered the realm of refining emptiness. On that day, the sky above the Great Lingyin Temple of Hengsha Realm was filled with Zen chanting, and the treasures of Buddhism appeared one after another. In the golden light and the ground covered with colored glaze, Fahui completely sublimated himself and realized the Bodhi wisdom fruit with the Mahayana Buddhism.

Fahui became the first person among the contemporary geniuses in the Three Realms to break through the realm of refining emptiness.

Then, in the fifth to last year before the merger of the three realms, Ye Wenshu in the Panfeng Realm achieved perfection in her practice, had a pure heart for the Tao, and broke through on her own, entering the realm of refining emptiness.

On that day, above the ancestral state of Panfeng Realm, green light rippled and the sky was shining. Under the reflection of the bright stars, the noble and gorgeous black bird spread its wings, soaring in the sky with its tail feathers dragging, and finally turned into the black light of the sky and fell on Ye Wenshu, interweaving into a green and black feather dress.

After Ye Wenshu broke through the realm of refining emptiness, an imperial decree was immediately sent down from the Nine Heavens, conferring on Ye Wenshu the title of Golden Book Incarnation Mysterious Woman, and making her the Lord of the Ten Earths.

Ye Wenshu became the second person among the contemporary geniuses of the Three Realms to break through the realm of refining emptiness.

In the last five years of the hundred-year period, apart from Fahui and Ye Wenshu, no one else had broken through to the realm of refining emptiness.

As the last five years passed and the hundred-year period arrived, the three great realms of Mountain and River, Hengsha, and Panfeng finally began to merge.

Outside the mountains and rivers, in the chaos.

The Golden Enlightenment Buddha manifested a ten-thousand-foot-tall golden body in the west, sitting cross-legged on a ten-petal golden lotus, with Bodhisattvas and Arhats standing by his side.

With a push of his hand, a golden light shone, and the colorful glazed Buddhist world gradually approached the mountain and river world, and finally the boundaries of the two worlds began to collide and merge.

In the Mountain and River Realm, countless living beings saw a vast and boundless world of golden light approaching, and finally connected with the west of the Mountain and River Realm and gradually merged into one.

Meanwhile, in the Mountain and River Realm, Shangyang Daoist Lord was watching quietly. Beside him, the Xuanmen Daoist Lords, the Buddhist Bodhisattvas and Arhats, and the Demon Clan Great Saints were also quietly waiting for the orders from Zhenyang, the Taoist Master.

"Just as we discussed before, let's get started."

Following the order from Shangyang Daojun, all the Pure Yang masters in the realm of holding the Dao immediately began to act.

The Western Continent began to shift, and then merged with the Southern Continent. The combination of the two vast continents looked earth-shattering, with the mountains and rivers in turmoil.

However, with the protection of many pure yang masters, no harm was caused to the creatures on the two continents.

In the chaos, the Western Continent and the Southern Continent are larger than a small world. Even if they are merged, it is equivalent to the collision of two worlds, which will inevitably lead to the sinking of mountains and rivers and the destruction of all living things.

However, this is not a difficult task for Chidao Chunyang.

When the Western Continent merged with the Southern Continent, the Central Continent also began to merge with the Eastern Continent.

At the same time, the Panfeng Realm above the Mountain and River Realm was also being merged into the Mountain and River Realm bit by bit under the powerful force of the three Masters of True Yang.

Xuanzhou, Yingzhou, Yanzhou, Yuanzhou and other human continents of Panfeng Realm fell from the sky and began to merge with the new East Domain Continent and South Domain Continent. Fenglin Continent and Juku Continent also fell in the north and connected with the North Domain Continent.

The terrain of the continents in the Mountain and River Realm soon underwent a series of earth-shaking changes.

Many underground spiritual veins were moved to the upper layer in a series of continental collisions and fusions, forming new spiritual veins, which in turn created a large number of new spiritual peaks and fairy mountains.

At the same time, it also created many new and strange places, including deserts covering thousands of miles of land, vast swamps comparable to the ocean, swamps and muddy swamps, and dense forests covering all countries.
As the continents of the human world change, the four seas are also experiencing unprecedented changes.

After receiving the infusion of the vast oceans of the Hengsha Realm and the Panfeng Realm, the original four seas became more boundless, and at the same time, many underwater secret realms and large tracts of blessed land on the sea were born.

The Nine Heavens of Panfeng Realm also merged with the original Nine Heavens of Shanhe Realm, and the underworld returned to the underground.

This series of extremely drastic and rapid changes should be enough to turn the world of mountains and rivers upside down. However, as Shangyang Daojun said, originally all the major worlds belonged to the same universe.

Therefore, although the integration of the three realms seems turbulent, in fact there are no adverse effects. In fact, the three realms themselves seem to be longing for this integration.

The addition of the Shinto and the fusion of the three great worlds finally awakened the will of heaven in the Mountain and River World from its slumber.

However, the moment the will of heaven and earth in the Mountain and River Realm awakened, it discovered that there were things in its body that did not belong to it.

That is the will of heaven and earth of the Hengsha Realm and the will of heaven and earth of the Panfeng Realm.

When the three great realms merge, the will of heaven and earth of the three great realms will naturally merge as well. Although the will of heaven and earth is powerful and is the original will of the world, it is still too weak in front of the three masters of Zhenyang.

After the merger of the three great realms, the heaven and earth will be more stable, the laws of the great way will be more stable, and the will of the heaven and earth will inevitably become stronger than ever before.

Taoist Shangyang does not want the will of heaven and earth to awaken, nor does Buddha Jinjue. Even the Shinto Jinque Emperor does not want the will of heaven and earth to come out and influence him at this time.

Therefore, the will of heaven and earth of the Mountain and River Realm, which had just awakened, fell asleep again after being forced to merge into the will of heaven and earth of the Hengsha Realm and the Panfeng Realm.

At this time, the world of mountains and rivers has formed a brand new Nine Heavens and Underworld, and the pattern of the five continents and four seas in the human world has also changed.

The spiritual energy between heaven and earth is becoming more and more rich, fairy mountains and blessed places are appearing frequently on various continents, there are countless spiritual treasures in secret realms within the four seas, and the stars above the nine heavens are as vast as smoke.

At the same time, in the chaos, as the three realms merged, invisible waves spread out, affecting one great realm after another, causing the avenue in the chaotic void to roar and echo.

Invisible and intangible, changes in the mountains and rivers affect the entire chaotic universe.

After a hundred years, the three realms merged and chaos arose.

The special structure of the Mountain and River Realm has been established. (End of this chapter)