Daojun, start from Penglai foundation building

The integration of the three realms does not happen overnight.

Ever since the Hengsha Realm, Panfeng Realm and Shanhe Realm were connected, the world walls of the three realms merged, to the collision of the various lands giving rise to a large number of fairy mountains and blessed places, and then to the birth of the underworld, it took ten years for the Nine Heavens to be Clear and Bright.

Right now, the Mountain and River Realm is not only spreading across the five continents, but the four seas are also expanding towards the east, south, west and north, pushing the Wall of the World forward.

If you observe in the chaos at this time, you will find that the mountains and rivers in front of you present three colors, the green in the east, north and south, the black in the middle and the yellow in the west are constantly colliding and blending, and the entire mountains and rivers world is slowly expanding.

The combination of the three realms is not as simple as just three worlds connected together. The addition of the foundation of the three realms not only establishes the special status of the Mountain and River Realm in the middle of the Chaos Universe, but also the brand new aura of heaven and earth in the Mountain and River Realm.

With a strong foundation, abundant world origin, and sufficient support, the size of the Mountain and River Realm has long surpassed the sum of the three realms.

However, the world of mountains and rivers is still expanding.

According to the judgment of the three Dao Masters, the Mountain and River Realm will eventually expand to more than ten times its original size.

That volume is three times larger than the three great realms of Mountains and Rivers, Hengsha, and Panfeng combined.

In the chaotic universe, the world of mountains and rivers became brighter and brighter. This world was formed by the merger of three great worlds, opening up the three worlds of heaven, earth and man. It was like a clear egg, quietly hanging in the center of the chaotic universe, radiating the chaotic void with invisible waves, and connecting the avenues and laws in the chaotic universe.

Unconsciously, the avenue in the chaos has changed, and this change is particularly evident in the world of mountains and rivers at this time.

Nowadays in the Three Realms, the Chunyang who has entered the realm of Tao is no longer what it used to be. The three upper realms have all felt the oppression brought by the new world.

No matter whether it is the realm of refining emptiness, fusion or great perfection, one can feel the vague constraints of heaven and earth and the restrictions of laws.

This is something that is bound to happen after the fusion of the worlds. As the world becomes more and more powerful, the spiritual energy between heaven and earth increases, and the origin of the world is strengthened. More geniuses can certainly be born, but the rules of the world will also become more perfect and even strengthened.

Now the Three Realms have not yet completely stabilized, and the world is still in the process of brewing, which has already brought heavy pressure to the upper three realms and Chunyang.

At this time, many Chunyang who had entered the state of Tao in the Three Realms suddenly found that their connection with the Tao had become clearer, but correspondingly, it became more difficult to mobilize the power of the Tao.

Before the three realms were merged, even a pure Yang who had entered the realm of Tao could pry open the Great Dao of Chaos and use the methods of the Great Dao to fight against the enemy.

The reason why Chunyang jumped out of the Three Realms and was not within the Five Elements was that he was able to endure countless calamities and had an infinite lifespan.

It is because Chunyang can leverage the great Dao and control the laws. Even if the world is in chaos, Chunyang can smooth everything out and start over again.

This is the trump card that can overturn the table. It can sweep across the world, re-refine the earth, water, wind and fire, and wipe out all living things in the blink of an eye. This is pure yang, and this is the ultimate chaos.

However, this kind of thing is not easy to do for Chunyang now.

In other words, Chunyang, who has entered the realm of Tao, no longer has the ability to overturn the table.

For example, among the four seas at this time, the former lord of the North Sea, the ancestor Chen Long, who had entered the realm of Tao, sensed the great changes in heaven and earth.

The various changes in the North Sea were enough to surprise Patriarch Chenlong, not to mention the incredible fact that the Pure Yang Realm was also restricted by heaven and earth.

At this time, Chen Long was extremely glad that he did not do anything reckless, and he also gave up the idea of ​​leaving. He shrank into the North Sea Cave Heaven and continued to sleep, waiting for the stability of the Three Realms to see how those Taoist masters would deal with him. In the eye of the East Sea, Qinglong sensed the changes in the world, his eyelids moved, and then he stopped moving.

As a Pure Yang True Dragon, Qinglong guards the spring in the East China Sea day after day, the easternmost part of the world of mountains and rivers. His own realm has long stepped into the realm of holding the Tao, and under the protection of the accumulated merits of heaven and earth, even the True Yang who holds the Tao does not dare to make a move against this True Dragon easily.

Therefore, there is nothing to be suspicious about Qinglong. As long as he is there, the East China Sea Dragon Clan will be there.

On the brand new southern continent, the Sitting Deer Arhat, the Laughing Lion Arhat, the Precious Light Bodhisattva, the Chao Yin Bodhisattva and other Pure Yang masters who had entered the realm of Taoism in the Golden Zen Temple and the Tianlong Temple all looked particularly ugly at this time.

They found that although they had deepened their connection and perception with the Great Dao, they no longer had the ability to move the Great Dao as easily as before.

In other words, their cultivation level at the Dao entry level no longer supports them to arbitrarily change the Dao within the current world of mountains and rivers.

The Great Sage Yuan Hong who covers the water and the Great Sage Huang Xiao who controls the divine wind of the Demon King Palace also discovered this.

Originally, the demon clan was weak, and the four great saints supported each other to barely maintain the situation. But now with the Shinto and Buddhist sects entering the Mountain and River Realm, the structure of the Mountain and River Realm has changed drastically again. They were already struggling to hold on, and now they don't even have the trump card to overturn the table. How can they not be shocked and angry?
Compared to the Great Sage Fu Shui Yuan Hong and the Great Sage Shen Feng Huang Xiao, the Great Sage Wu Xing Kong Xuan realized this point very early on.

As a member of the demon clan and the only Pure Yang Great Sage who has reached the state of holding the Tao in the Demon King Palace, Kong Xuan, as well as being the Five Elements Peacock, is particularly sensitive to the laws of heaven and earth.

At the beginning of the merger of the three realms, he realized that the world of the three realms would inevitably undergo great changes in the future.

But he was powerless to stop it. Not only could he not stop it, he also had to cooperate with the actions of the three masters of Zhenyang.

The rules of the Three Realms will inevitably continue to improve, and the restrictions of the Three Realms will inevitably continue to strengthen.

Things like what happened in the past where one could enter the Pure Yang Dao without any taboos, easily change the Dao, and affect the heaven and earth, would no longer happen.

Not only does the will of the new world of mountains and rivers not allow this, but the three masters of Zhenyang also do not allow it.

In the future, the only one who can exercise great power and domineering power in this new Three Realms is Zhen Yang, the Master of Dao.

As a reward for the cooperation of Great Sage Kong Xuan, the three Taoist masters gave Fenglin Island and Juku Island to the demon clan.

Otherwise, where did Fenglinzhou and Jukuzhou come from in the Northern Territory Continent, and how could it continue to be the territory of the demon clan?
Shangyang Daojun, Jinque Tiandi and Jinjue Buddha were clearly aware that the heaven and earth belong to all living things, not to the human race alone.

Fairies, spirits and monsters must have a place to live, and humans cannot have all the luck. The greater the luck, the closer they are to decline.

It was under such circumstances that the Northern Territory Continent was divided among the demon race, and will only belong to the demon race in the future.

After all, the structure of the Northern Continent is limited there. Although Fenglin Continent and Juku Continent have been added, it is ultimately just a bitter and cold land among the three continents. Although there are some natural treasures, blessed places and sacred peaks, they are not comparable to the essence of the Three Realms.

Now, the most essential places in the Three Realms are the Eastern Continent and the Western Continent, while the Southern Continent is 10% less.

The East Region Continent is a fusion of the two most essential Xuanmen holy places, the East Region Continent and the Central Region Continent of the original Mountain and River Realm, plus the fertile lands of Xuanzhou and Yingzhou of the Panfeng Realm. It can be said to be a place of beautiful natural beauty and full of immortal energy.

This new East Territory continent, the most elite place in the Three Realms, is the foundation prepared by Shangyang Daojun for Xuanmen. (End of this chapter)