I am an immortal in heaven and earth

Chapter 332: Cultivating the Six-Jia Body Guardian
Xu Jia had read Journey to the West and Investiture of the Gods before, and thought: It couldn't be that Laojun's furnace exploded.

However, I became more and more curious about the upper realm. Is it just that the latitude of the fairyland is different from that of the lower realm, or is there another set of rules?

Zhu Yan said: "I have refined a trace of the furnace fire on the innate divine steel, so I can maintain it for a long time without being assimilated. I have cultivated the fire method to perfection, and this volcano has obtained furnace ash, and I have also gained various fortunes, but none of them are as good as this innate divine steel."

“It’s just that the mortal fire from the lower realm is difficult to refine. Even if it is struck by heavenly thunder, it will only shed some dregs and dust. These dregs and dust, after being refined, can still be a divine weapon.”

"Even if I have the Samadhi Fire, it is still difficult to refine. Does the leader have a solution?"

"Let me try." Xu Jia didn't dare to say that there was a way. When he refined the silver essence of the Gold Mother and practiced the two golden dragon swords, he took the golden qi into the lungs, used the lungs to blow the wind, the heart to burn the fire, the spleen to build the furnace, the kidneys to quench the fire, and the liver to add firewood. The soul forged it personally, with the assistance of the Tiangang Great Sage. At the same time, he chanted the spell, combined the divine will of the two swords to slay demons and slay dragons, and summoned the true form.

Now it’s just the same old trick.

However, Xu Jia has now become a god, and most of the spirits in his body have returned to their places. He has a lot of helpers and has just refined the Four Seas Lords. Now with the help of the volcano and Bifang Zhuyan, he may be able to refine the Sun Star Lord and other fire gods.

In particular, the six yang leaders, which are the six meridians connected to the head, are the six Jia gods that assist the primordial spirit, and together with the limbs and bones, they are the central dispatching gods.

He is the god of the three yang meridians of the hand and the three yang meridians of the foot.

All the acupoints on these six meridians can only be enlightened by becoming a pure yang god after one attains enlightenment.

Together with the three yin meridians of the foot and the three yin meridians of the hand, they are the six Ding gods that assist the primordial spirit.

The Six Dings and Six Jias also correspond to the flow of time, so they are also regarded as gods on duty and are the bodyguards of the human body.

The six Dings are: Ding Mao, Ding Si, Ding Wei, Ding You, Ding Hai and Ding Chou.

The six Jias are: Jiazi, Jiaxu, Jiashen, Jiawu, Jiachen and Jiayin.

In Journey to the West, when Laojun was refining his weapon, he once said: "Laojun moved the hammer himself, and Yinghuo added charcoal himself. The Five Emperors of the Five Directions used their minds, and the Six Dings and Six Jias took a lot of trouble."

The Shangbaoqin Dingba he refined weighed five thousand and forty-eight kilograms, which is the number of breaths required for the normal circulation of qi through the human body's meridians.

The rake represents farming, which is the deep meaning of the interior picture.

Xu Jia thought that this place was somewhat of a treasure land, and there was no rush in Poyang for the time being, so he planned to practice here for ten days or half a month first, enlighten the gods of the meridians, the Six Dings and Six Jias, and then try to integrate this piece of innate divine steel into his inner scene to see if he could refine a divine treasure.

Xu Jia ordered Xiaopang to prepare the things needed for the altar, and planned to build a "volcano altar" or "travel altar" in the crater of the volcano. That is, a temporary altar outside, the shape of the altar is like the Vermillion Bird, corresponding to the seven stars of the Vermillion Bird in the south.

The fat boy didn't dare to outsource it, and said, "This place is uncivilized, and we don't make paper. Although there is no shortage of pens and ink, there is not much cinnabar. However, there are many sulfur mines."

"Then don't use cinnabar, use sulfur. Sulfur is the essence of fire. Grind it into powder and mix it with wine and ink. The paper doesn't have to be yellow, white paper can be used. Don't be too attached to external things."

The little fat boy received the order and went to do the work, while Xu Jia went to the crater to see it for himself.

There is water accumulated in the crater, like a heavenly lake, but from the perspective of the Dharma Realm, the inflammation is rising, so this little water is equivalent to nothing. Although there is no phoenix tree, it is a "nest-shaped" crater. From the perspective of Feng Shui, it is the place where the phoenix settles.

But the phoenix cannot live only in the paulownia tree, it would be better if there is a bamboo forest around it to provide food for it.

There are bamboo forests in Luzon, and there are a lot of them, which is also a feature. There are poisonous insects and snakes in the bamboo forests. It is actually very difficult to raise a phoenix, but it is okay to raise a Garuda that consumes 500 small dragons and 300 big dragons a day.

Xu Jia gave Zhu Yan a lecture on morality for the day, and the little fat boy also prepared the things needed to open and purify the altar, and set up the Suzaku Altar in the crater. The purification method of the Suzaku Altar is different from the ordinary altar purification method of Xunshui, which is "purification of the altar with real fire".

There are four fire basins placed in the four directions. Holding a bronze mirror, one can shine the sunlight into the fire basin, which will become the real fire of the sun. By reciting the Vermillion Bird Mantra, the real fire can plow the land and burn the Dharma Realm.

The Dharma Realm is completely filthy and filled with evil spirits and monsters, just like a circle of fire drawn by Sun Wukong.

Zhu Yan felt himself at the altar and felt that his body became much more comfortable and the fire spirit energy was also very pure.

Xu Jia ordered: "Zhu Yan, quickly activate the volcanic fire."

Zhu Yan obeyed the order, leaped up into the sky, and turned into a big green bird, rushing into the volcanic Tianchi. After a moment, he soared into the sky, burning the sky into a large cloud of fire.

The fire energy gathered quickly, and the temperature of the surrounding air became much higher.

Xu Jia then gathered fire Qi and mixed it with the sun's Li flame, gathering his spirit and refining his essence. The fire Qi entered through the nose, ears, eyes, mouth, and other orifices of the head, and went down through the six yang meridians to the three yang of the hands and the three yang of the feet. Then his limbs and bones all began to heat up.

The body temperature rises sharply. If someone has a high fever that does not go away, find out the root cause and massage and acupuncture along the corresponding meridians, which can also reduce the fever immediately.

However, Xu Jia's fever at this time had nothing to do with these. Instead, the gods of the Fire Palace in his body began to grow, and the Six Jia Gods also began to take shape.

Jiazi represents rat, which corresponds to the Earthly Branches. The rat aspect is Kan, which is Li when reversed. Li is empty in the middle, which is the aspect of Fire Rat on the Empty Day, and corresponds to the Small Intestine Meridian of the Hand-Taiyang.

Jiachen represents dragon and the dragon’s appearance is Qian. Its essence is pure yang and there is no need to reverse it. It should follow the Shaoyang Sanjiao meridian. By practicing the Sanjiao, one can obtain dragon qi. By regulating the Sanjiao, one can obtain pure yang. Therefore, all methods of health preservation place the practice of the Sanjiao as the top priority.

Jiayin represents tiger, and is the king of mountains. Then the Gen phase is taken, and the meaning of the king in the thick earth is taken. Gen is adjusted to become Zhen, and the tiger's roar is like thunder, which corresponds to the foot Shaoyang Gallbladder Meridian.

In addition, Jiaxu, Jiashen and Jiawu also correspond to the other three burners.

Jiawu corresponds to the foot-sun bladder meridian, it is the aspect of dragon and horse, and also has the aspect of Qian.

Jiaxu corresponds to the Stomach Meridian of Foot Yangming, which is sufficient for transportation and transformation. The spirit of valley is immortal, which is called Xuanpin, and is responsible for digestion.

Jiashen corresponds to the Yangming Large Intestine Meridian, which is the monkey aspect...

The six Jias are all male gods, with Taiyang representing an old man, Shaoyang representing a young man, and Yangming representing a middle-aged man.

At this time, the monkey and the horse are in a state of restless mind, the dragon and the tiger are in a state of harmony, and the dog and the rat are in a state of good and evil thoughts.

But they were all subdued one by one and became the guardians on duty.

The gods of the six yang and the Jiazi gathered at the head to guard the primordial spirit, which immediately shone brightly. With the help of the six yangs, it began to refine the yin residue. However, six is ​​a yin number, and it is also short of three yangs, making a total of nine yangs. The qi of these three yangs corresponds to the blue yang, purple yang, and white yang. Together, the nine yangs are called pure yang.

Xu Jia has a connection with the Qi of Qingyang, and the God of Qingyang is none other than Taiyi Jiuku Tianzun.

So he combined Qingyang first, and immediately six became seven, seven being the number of Shaoyang. Xu Jia's soul then shone brightly, and the six Yangs guarded Qingyang, and it became "One of the Four Imperial Guards", that is, the form of Taiyi Qinghua Emperor, which also took shape immediately in the east of Zifu.

In his previous life, Xu Jia practiced it in the liver, which was indeed wrong. Now he is leading Qingyang to practice it to assist the primordial spirit, which is the correct way.

(End of this chapter)