I am an immortal in heaven and earth

Chapter 333 Forging the Innate Killing Sword

While practicing Liujia, the sky suddenly became bright and cloudless, and the Yang energy in Xu Jia's body mated with the Yang energy between heaven and earth.

Explained from another perspective, Xu Jia could also be considered "pregnant".

The Qingyang Qi was in harmony, and thus a green lotus was planted on the volcanic Tianchi Lake.

To change the novel, it would be "Green Lotus Fire at the Center of the Earth".

This is also a sign of enlightenment from the immortals.

As for Purple Yang and White Yang, the time has not come yet to cultivate them, so there is no chance of Pure Yang.

Bifang Zhuyan also had green feathers and clear green fire, and at this time he also absorbed some Qingyang Qi.

It is true that Qingyang corresponds to Taiyi Jiuku Tianzun, but that is Yimu Qingyang. If it corresponds to Jiamu Qingyang, then it would correspond to Dong Wanggong.

However, Xu Jia's original fate was to the Savior of Suffering, which was the result of his cultivation in his previous life. The idols he visited in turn were also his predecessors who followed the Dharma. After all, he made a great wish to learn from this god.

However, what Bifang picked was Jiamu Qingyang, which has a hint of the morning sun in spring.

At once, the feathers grew out one by one, the pattern was revealed, and the bird couldn't help singing.

When she chirped, those poisonous insects seemed to have seen their natural enemy. Many of the timid ones were frightened to death, while the bold ones went into hiding.

The birds in the forest responded and began to circle around the volcano.

This is another kind of anomaly.

Xu Jia ignored all this and just achieved another small success.

Then he started to refine the gods again, this time he refined the Six Ding Gods.

The Liu Ding gods are the yin gods in the body, corresponding to the six yin meridians, the hand taiyin lung meridian, the hand jueyin pericardium meridian, the hand shaoyin heart meridian, the foot taiyin spleen meridian, the foot jueyin liver meridian, and the foot shaoyin kidney meridian.

They correspond to Dingmao, Dingsi, Dingwei, Dingyou, Dinghai and Dingchou respectively.

It is said that the Six Dings and Six Jias are controlled by the Emperor of Heaven, and they also guard the original spirit in the inner world.

The six gods were respectively transformed into a girl with cleft lip, a girl with snake tail, a goat’s milk woman, a hen’s mother, a pig’s mother, and a cow’s mother.

They circulate the Yin Qi in the human body and control the sea of ​​blood and the pivot of essence. If the six Yin are out of balance, the patient will not be able to conceive and will have fertility problems, menstrual disorders, frequent nocturnal emissions, incontinence, anemia, weakness, dizziness, fatigue, and the list goes on.

The Six Dings and Six Jias, each have their own position, but they also lead to another level.

The collateral where the yin meridians converge is the sea of ​​yin meridians, and the collateral where the yang meridians converge is the sea of ​​yang meridians.

They are the Ren and Du meridians in the human body. These two meridians also symbolize extremely important organs in the human body. In terms of the internal scene, one is the King of the East and the other is the Queen Mother of the West.

The King of the East is the leader of all male immortals in the world, and the Queen Mother of the West is the leader of all female immortals in the world.

It corresponds to the central hub of the human body's yin and yang qi, so the body spirit of the yang meridian Du channel corresponds to the Eastern King. This meridian goes up all the way to the head, which is the Yingtai Zifu where the Eastern King is. The body spirit of the yin meridian Ren channel corresponds to the Western Queen Mother. This meridian goes up all the way to the head, which is the Kunlun Yaochi where the Western Queen Mother is.

The two meridians intersect at Baihui, which is the "Heavenly Gate", also called the "Heavenly Gate" by those who practice Taoism. It is the key point for the soul to leave the body, the place where the heavenly spirits gather, and the point where yin and yang collide.

Xu Jia practiced the Six Dings and Six Jias, but he was not yet at the level to practice to the level of the King of the East and the Queen Mother of the West, who were officials assisting the imperial guards.

So when people were still not satisfied, they ended the performance and did not dare to go to the palace again.

The primordial spirit was more condensed, and the gods in the inner scene were more complete. The millions of hungry ghosts who ate Xu Jia's primordial spirit and finally entered Xu Jia's inner scene were transformed into millions of celestial beings. They got the creation of yin and yang, the four seasons and the changes of the earthly branches, and became more agile. In the inner scene, some farmed, some reclaimed wasteland, some made elixirs, and some carried water.

"Congratulations, Master, for your great progress!" Zhu Yan was sincerely happy for Xu Jia.

Xu Jia sighed, "It's just cultivation in the Desire Realm. After all, I'm still a Taoist in the human world. Although I have some merits, I can't live forever. If I keep thinking, I have to be alert to the test of the devil and worry about my merits regressing. If I don't practice for one day, I will regress for three days. I have to be brave and diligent. I made a great wish and practiced very quickly, but the fulfillment of the wish is still a long way off."

After expressing his emotion, Xu Jia immediately walked towards the innate divine steel that had been dumped from the furnace.

There was an extra dragon-shaped jade ring in his hand, which was left by the Emperor of Heaven and was the treasure of the Huangtian Sect. It was made of fairy jade from Mount Kunlun in Daluo Heaven and was a sacrificial ritual vessel.

When Xu Jia held the device, he first felt its spirit, and then his soul left his body and transformed into the Emperor of Heaven. The jade then turned into a jade dragon surrounding it.

The two golden and silver dragons turned into two golden and silver furnaces, with flames coming out of the furnaces. The Six Jia and Six Ding, the Moon God, the Nine Rivers Water Emperor, the Five Internal Organs Gods, the Fire Palace Gods, the Four Seas Gods...

All the gods in Xu Jia's body appeared to protect him, and began to gather Qi and forge the innate divine steel.

Xu Jia's spirit also sang: "All things change, there is no rest. They flow and move, or push and return. The form and energy continue to turn, changing and twisting. It is endless, how can it be described! Misfortune is the basis of blessing, blessing is the basis of misfortune..."

"Heaven and earth are furnaces, creation is work; Yin and Yang are charcoal, and all things are copper."

Xu Jia aroused his great wish and activated his great desire. He used the fire of the burning house of the three realms and the eternal calamities of life in the world as charcoal to forge this innate divine steel.

Compassion arose in his heart, but he was thinking that the sky was filled with murderous intent, moving the stars and changing the constellations. As a result, the celestial phenomena changed drastically, droughts and floods were merciless, and the people were starving and had no food.

The land was filled with murderous intent. Dragons and snakes rose from the land. The earth was shaking and collapsing. The people were left homeless and displaced.

That man had murderous intentions and changed the world. Wars broke out everywhere, with flames of war, people scrambled for power and profit, and grudges were hard to resolve. The world was not unified and there would never be peace.

The people in the world were all filled with murderous intent, it was as if the end of the world had come, and the area was surrounded on three sides, making it difficult to stop any chance of survival.

Famine, plague, war, death.

The more compassionate Xu Jiaxin was, the more suffering he saw, but the more he tempered this innate divine steel.

The calamity fire of all living beings and the water of karma and desire are the best things for forging and quenching.

Xu Jiayuan's spirit did not use any other weapon. He clenched his fists and used them as hammers, hitting the red-hot innate divine steel again and again.

Zhu Yan mobilized the volcanic fire to cooperate in forging, and sighed in his heart: "So this is how it is refined."

The Six Dings and Six Jias manipulate yin and yang, adding charcoal, yang for life, yin for death, life and death, yin and yang, they become the Five Constant Virtues. The charcoal of impermanence burns into catastrophe fire.

The millions of hungry ghosts felt it in their stomachs and they all chanted the Lingbao Sutra and the mantras, and then the power of the mantras subdued the feeling.

Save the suffering, save the suffering, how to save the suffering?
Carry the sword to save the suffering!
The innate divine steel was hammered and forged by Xu Jia's hands. With the help of the power of "wishes", he used the false to cultivate the true, and shaped it into a long strip, a sword embryo. The hilt was the sky, holding the hilt on behalf of the sky, the sword body was the earth, the mountains and seas were the sword holder, and the blade was people, using the murderous intent and resentment in the hearts of all sentient beings.

As soon as this sword embryo appeared, the weather suddenly changed, with dark clouds, lightning, ghosts crying and gods howling.

The stars in the sky are twinkling, Mars is high, the imperial star is dim, and a white rainbow pierces the sun...

In the Dharma Realm, the situation was even more exaggerated, with the earth shaking and the mountains trembling. All the ghosts and gods in the mountains and the seas knelt on the ground and kowtowed, begging them to stop forging the sword. They believed that the birth of this sword was not a sign of mercy, but a disaster for the ghosts and gods.

Those who were not afraid of death and wanted to charge were killed by the sword energy, sacrificed to the furnace, and died.

(End of this chapter)