I am an immortal in heaven and earth

Chapter 462 Ashura Demon Sword

The method of binding was first seen by Xu Jia, who was the Dharma King of the Changsheng Sect. It was used to bind ghosts and demons, and subdue them with Buddhist teachings.

In Buddhist stories, many demon kings and ghost kings were subdued in this way, and finally followed their masters to achieve enlightenment.

For example, Guanyin Bodhisattva often does this kind of thing, and there are also various stories about Manjushri Bodhisattva and Mahasthamaprapta Bodhisattva in the Buddhist scriptures.

The source of these demons are actually the gods of primitive religions, but they do not respect Buddhism and are classified as demon kings of heterodox religions. Just like Taoism, the gods who refuse to be converted are beaten into the Six Heavens’ Ancient Qi and the Six Heavens (Cave) Great Demons.

Some are Brahma gods, who are ancient and hold high positions in Buddhism; some are primitive gods worshipped by witchcraft, who are really no different from evil gods.

It secretly hid in Buddhism and absorbed many witchcraft techniques, and ended up completely transforming into a witchcraft sect, using human intestines, bones, and skins as magical instruments to please ghosts, gods, and demons.

The most important thing is that in the beginning, Buddhism came to preach, so it clashed with evil demons. Later, it became a Buddhist country, and in order to maintain its rule, it gradually distorted Buddhism.

If we trace back to the origin, we can know that the original Guru Padmasambhava suppressed ghosts and gods, tied them up, and prepared for forced salvation. He even wiped out his mind and made his own external incarnation, which was the external Dharmakaya. Those Asuras, Rakshasas, Yakshas, ​​ghost kings, demon kings...

All terrifying appearances are like dreams, illusions, bubbles, and shadows, and are all conditioned phenomena.

Where there is cause, there is effect; where there is good, there is evil; everything is relative; it all depends on how you apply it.

In Taoist practice, the "devil" is nothing more than a test.

"The method of binding."

Xu Jia said: "Buddhism has four great virtues: great perseverance, great wisdom, great compassion, and great fearlessness."

"The Shura corresponds to the fearlessness, and the seal should be the fearlessness seal of the Bodhisattva Mahasthamaprapta."

Xu Jia guided them one by one: "Guide out the fear and terror in your heart. They are the real demons."

Although Deng Yin had lost his cultivation and magic power, his spirit was still there. Instead, he felt relaxed and at ease, without many mental burdens. At this moment, he was most capable of overcoming the evil spirit.

To subdue demons, especially the inner demons, one does not necessarily need great supernatural powers or magical powers. Instead, the most important thing is great wisdom. Once wisdom is cultivated, supernatural powers will naturally appear and you can just use them. Why bother to cultivate them so hard?
Xu Jia and Deng Yin awakened deeply and transformed wisdom, courage, perseverance, compassion, restraint, justice, equality and hope into the chain of the Eight Precepts.

Deng Yin said: "Now I vow to develop a wise mind, seek all wisdom, and reveal it to all living beings."

“I vow to develop a fearless mind, to subdue all internal and external demonic obstacles, to overcome all difficulties, and to achieve great diligence.”

"Develop great perseverance and keep it in mind, so that your original intention will not change."

"Develop a great compassionate heart. If I obtain the Dharma, all sentient beings will be saved."

"Develop great self-control, observe the precepts, be patient, bear the blame for sentient beings, and bring great liberation to all those in hell."

"Develop a great and just mind, do not be perverse, do not deviate, and seek great and boundless light, so that sentient beings will not suffer."

"Develop a great mind of equality, do not judge by sentient beings, everything is equal." "Develop a great wish, if I obtain the Dharma, all sentient beings will be liberated, will not fall into the cycle of reincarnation, and will not encounter difficulties."

Xu Jia was thoughtful, and recalled the history of the Golden Kingdom, when there was a monk named Bajie who preached Buddhism and achieved Buddhahood and great Bodhisattva status with the Eight Great Precepts, which was the fruit of the externalist Pratyekabuddha.

There are eight kinds of wonderful qualities here. If they all exist in one person, wouldn't he be the most holy person on earth?

Deng Yin certainly couldn’t do it, but it didn’t matter, as long as he started doing it.

Deng Yin's hair began to fall one by one, and a ball of blood-red light was pulled by eight chains.

This blood demon has already penetrated into Deng Yin's soul and body.

Those sections of secret texts in the magic scriptures directly reveal the prohibitions of the magic path. If you want to get rid of the magic, you must destroy the soul and get rid of it together with the magic.

However, at this time, the eight chains did not intend to kill the demon, but only pierce through it and lock it tightly.

The demon screamed, and Deng Yin felt like he was dying, but he clenched his teeth tightly and refused to move.

Then Deng Yin's blood began to evaporate. Murder, disgust, cursing, jealousy, hatred...all kinds of demonic obstacles began to take effect. Some bad emotions and bad memories reappeared in his mind, like a schizophrenic patient tearing himself apart.

In the eyes of outsiders, it was Xu Jia who tricked Deng Yin into becoming a monk with just a few words. After all, his hair had fallen out. But when they saw the demon attack again, it was so ferocious.

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Xu Jia said, "Bear with me, I will force the demon seed into your right hand!"

He opened his mouth and spit out a holy fire, which contained all kinds of infinite light, which was just enough to defeat the devil. However, when it fell on Deng Yin, it also burned his soul.

The demon wanted to break through the eight binding chains and seize the primordial spirit, causing Deng Yinyue to become a demon ahead of time. However, he saw the light of the holy fire, which carried a sacred meaning. It not only blessed the eight chains, making them also have the breath of the holy fire, but also refined his own Asura demon blood.

In the end, he retreated again and again and was forced into Deng Yin's right arm.

The entire right arm turned into an Asura arm, and even the elbow joint had Asura bone spurs, or an Asura sword.

Xu Jia then slowly said: "Now, you can choose to cut off this arm and reattach it with another one, so that the demon barrier will be removed. Or you can keep it in your hand and use it as a tool."

Deng Yin looked at his completely mutated right arm and sensed that the arm belonged to another creature, the Blood Sea Asura, which had its own thoughts and even wanted to attack back to the main position. However, the eight chains completely locked the right arm, just like the Zhenlong Well suppressing the evil dragon, with eight chains locking the dragon's limbs, torso, tail, and a pair of dragon horns.

"Chop it off," Deng Yin said, "This is what caused all this. What's the point of keeping it?"

“Even though it was chopped off, you must remember the oath you made and must not break it.” Xu Jia immediately used the Wei Ji Immortal Sword and cut the Asura arm in two with one sword. The arm fell to the ground and tried to change its shape again, turning into a streak of blood light. It wanted to escape, but there were chains connecting it to Deng Yin, so it could not escape. If it wanted to go back, it could sense the unfinished sword intent on the wound.

So Deng Yin, with the broken arm, was like leading a bloody vicious dog. Although the chain was illusory, it still pulled his soul very hard.

Xu Jia continued, "I will teach you a sword-forging technique. I can forge your arm into the Asura Demon Sword. Because it is made from your arm, it is very appropriate. It is also bound with chains, which is considered a merciful inversion. From now on, you can feed the blood of the most vicious people. You need to do more good deeds to neutralize the evil spirit brought by this sword."

(End of this chapter)