I am an immortal in heaven and earth

Chapter 463: The End of the World

Although Xu Jia subdued Deng Yin and taught him the great method of using demons to control demons, using Buddha to save demons, and making a vow to control the mind, to outsiders, Deng Yin had lost all his magical powers and had gained an extra "magic weapon".

Whether it is practicing magic or using magic weapons, it is despised by people of the righteous path.

In short, he found an excuse, and then he saw Qingcheng Mountain making a harsh statement: "Although Deng Yin has now entered Huashan's sect, the karmic debts he made in the past cannot be written off."

Xu Jia said: "It can't be written off at once, what do you think?"

Although Xu Jia had met the Immortal Immortal in Qingcheng Mountain and had respect for Qingcheng Mountain, but... who do you think you are? How dare you come and pick a fight with the people I protect? You can't even protect the people, isn't this a slap in my face?

Deng Yin said, "Master, I did this, and I feel guilty." He said seriously, "My fellow Taoists in Qingcheng Mountain, I will go to the mountain someday to accept the punishment, as well as the Sword Pavilion."

“What’s the use of that? Now the Demon Cave is connected to Qingcheng Cave Heaven and steals Qingcheng’s spiritual power. Qingcheng’s spiritual power is gone and the cave heaven is shrinking day by day and even collapsing. Many of my Qingcheng elders have died fighting with the demons in the Demon Cave.”

"A demon cave has appeared in Qingcheng Mountain?" Deng Yin was surprised: "What does that demon cave look like?"

"You are really hypocritical to pay attention to this."

Xu Jia was also surprised when he heard this. He immediately calculated and found that this world was approaching the end of the Dharma. Now was just the last moment before the end of the Dharma. At the end of the Dharma, the devil would prevail, and eventually the Dharma would be extinguished... That would be the dark age in the future...

Although all the ascenders planned to abandon the ship and escape, they were still worried about the disciples of the Taoist school, so they had the technique of sealing the caves and heavens to intercept the last bit of spiritual energy in the world. Before the catastrophe began, they sealed the mountains and caves, waiting for life.

It is with this that Shushan frantically exploits the opportunities left by the predecessors, which has led to the prosperity of Shushan...

Xu Jia thought to himself, "According to the Huangtian Daotong, this world was destroyed many years ago. It was the Holy Mother of Huanglian who came down to save the world and restore prosperity. After the Holy Mother saved the world, Zhang Jiao came down to the world to preach and established the Huangtian Sect. Later, the Daheng Dynasty was established, and gods were conferred everywhere, and spiritual ideas were sorted out. It is said that there are gods in every mountain and dragons in every water."

Precisely because of the governance of Shintoism, this realm is closest to the realm of form among the six heavens of the desire realm, and has a vague sign of ascending dimension.

Then the war between immortals and gods broke out. The key point was probably during the Qin and Han dynasties, when the beliefs in the King of the East and the Queen Mother of the West emerged, that is, when the immortal way flourished.

In this world, Qin Shi Huang is the ancestor dragon, a true human body with a dragon head, and the whole dynasty ascended to heaven...

From then on, the cycle of the Five Emperors began.

Before the Qin Dynasty, there were the Zhou Dynasty, the Spring and Autumn Period and the Warring States Period, but the successor was the "Daheng Dynasty". The earlier Shang Dynasty is vague...

Even so, the prosperity of the immortal way was maintained for nearly two thousand years, which consumed the foundation of the six hundred years of Shinto governance of the Daheng Dynasty and once again irretrievably entered the era of "the end of the law and the destruction of the world."

Xu Jia sighed, "It is human nature to kill the donkey after it has done its job. This world was saved by the Shinto, but it chose to destroy itself again. Even the Heavenly Dao of this world chose the Immortal Dao? Is it because the Shinto is an external force?"

He then secretly said, "Although the immortals in this world have magical powers, they all started out as warriors. I guess their style of killing your entire family over a disagreement is inherited from this. The devil and the righteous are also not very respectable. They rarely study profound principles and pursue great magical powers and sharp swords."

Xu Jia thought that the closer to the realm of desire, the more it should be governed by the heaven and the underworld, and the higher the civilization order would be. Now it seems that it is only the power level. If we really talk about civilization, it may not be higher than America. "Qingcheng Cave Heaven? It just so happens that I, the ancestor, have a connection with Qingcheng, and I also want to see what kind of devil cave it is and whether it is possible to contain it?"

The people of Qingcheng Mountain fell silent instantly. They just wanted to take advantage of Deng Yin's loss of cultivation and magic power, but they didn't intend to invite Xu Jia, the giant Buddha, back.

"I heard that Shu is a land of demons, and it is only a paradise because Xu Changshou is in charge. Anyway, it will be easy for me to go to Mount Shu and Mount Qingcheng."

Xu Jia continued, "Which other sects or schools want to settle old scores with my disciple Deng Yin? I will take over! You may as well tell me one by one."

Deng Yin was moved. He had never felt this kind of protected feeling before. Even if he committed a small mistake, Xu Changshou would use him as an example to show that the leader was fair. I am so strict even with my own junior brother, leaving others speechless.

Since Xu Jia said so, naturally no one dared to object. However, many people felt that this ancestor was too domineering. Having such a protective ancestor was no less than having a royal banner on hand to walk in the world.

Seeing that there were no objections, Xu Jia said, "There are no objections now. If anyone brings up the past and mentions this matter in the future, it will not be Huashan's fault. Since this matter has been turned over, let's move on to the next process. Huo Can'er, you take charge!"

After saying this, Xu Jia concentrated on deducing the coming great catastrophe of the end of the Dharma, to see what it was.

Huo Caner said with a smile: "Today, Huashan is reopening its doors. No matter what, everyone who comes is a guest. If you are not treated as a guest at home, it is Huashan's fault for not hosting you well. Please forgive me."

"No need, I won't stay in Shushan Sect anymore."

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"I won't stay in Jiange anymore!"

"Tangmen bids farewell!"

"Qingcheng Sect greets you!"

.........

After the people who intended to cause trouble left, the number of people on the Jade Maiden Peak became sparse, and it became a bit quiet for a while.

Only the Hengshan Sect, the Hengshan School, and the orthodox sect of Louguantai are still left, the rest have found an excuse to leave. They can't afford to offend Huashan because such a thing has appeared. Is Shushan something they can afford to offend?
Stay out of the way.

The Hengshan Sect was interested in the "Five Mountains Alliance" proposed by Xu Jia, while the nuns of the Hengshan Sect were simply curious about how Xu Jia knew the true meaning of Buddhism and was able to force out all the Asura demons and teach Deng Yin the Nagarjuna Buddhism of the Padmasambhava lineage.

Louguantai is even more deserted. They are already in decline, with the mountain gate occupied by Quanzhen Taoism. They are not afraid of Mount Shu. In the late Tang Dynasty, the Taoist tradition was almost destroyed due to the Huang Chao Rebellion. Only a few have survived to this day. The Taoist tradition can preserve one or two of its essence, and if there are one or two true teachings, they can pray to the Jade Emperor. How could they be afraid of Mount Shu?

Moreover, compared with Shushan, Xu Jia's style of doing things was more to their liking. Most importantly, Duan Ziyu wrote to tell them that Xu Jia had the Tiandun Sword Technique, which had been lost at Louguantai. Now their sword technique was the Qinglian Sword Technique left by Li Bai. Li Bai also became a Taoist monk at Louguantai. He was revered as the Qinglian Sword Immortal. The Qinglian Sword Technique was certainly good. Most importantly, Li Bai left many poems, and the sword technique was hidden in the poems, which had been passed down through the ages and had not been lost.

(End of this chapter)