The Lost People of Teyvat

Chapter 306: Soul Trisection
The operation of everything has its own underlying logic, and the same is true for the world. Regardless of whether this underlying logic conforms to common sense or is crazy and distorted, it must exist.

To use another popular explanation, the world has its own fundamental laws. In the same universe, these laws are naturally universal, and there will be no difference in the fundamental laws between one planet and another.

If we expand our perspective again and no longer focus on the same universe, but compare two or more universes together, we will find that the laws of these universes may be slightly or even completely different.

Chen Tianfeng stood on the back cliff of Yingxiang Mountain, looking at the sea of ​​clouds in the distance, with a thoughtful expression.

Unlike the Holy Spirit World, in the universe where Teyvat belongs, living beings are not composed of soul and body. Instead, on this basis, the soul is subdivided into [soul], [desire] and [memories].

That is to say, every creature in Teyvat can be divided into four equivalent parts: soul, memory, desire, and body. Only when these four are combined can they be a complete creature.

Perhaps this is also the reason why he and the incarnation of the Holy Spirit World came to Teyvat after death.

Here, he can bypass some of the restrictions of the laws, and even use some restrictions to achieve true resurrection.

No matter which world it is, it is not difficult to create a new soul from nothing, but to resurrect a dead soul from nothing is extremely difficult, with little hope, or even impossible.

This was different from the resurrection he performed after witnessing the death of others. Witnessing and resurrecting followed the laws of the Holy Spirit world after the mutation of death, and this law was invalid for him - he could not witness his own death.

But if it is not created from nothing, but there is already some foundation, then there is hope for resurrection.

It's still difficult, but no longer impossible.

According to the laws of the Holy Spirit world, Chen Tianfeng is undoubtedly dead, his soul has dissipated, and he is a zombie with an empty shell. The so-called resurrection of the soul is nonsense. But according to the laws of Teyvat, this zombie body contains the remnants of the soul - memories and wishes.

With [memory], there is a template for replication; with [desire], there is a meaning of existence.

When the two are combined, one can use the power of the World Tree to achieve true resurrection by clever means.

Chen Tianfeng pursed his lips, took a deep breath, and waved his hand. Grayish-white roots emerged from the ground, holding two "cocoons", one on the left and one on the right, and presented them in front of Chen Tianfeng.

In the "cocoon" on the left is the former chief priest of Narujin Taisha, Kitsusaigumi, who has been sleeping for 500 years. In the "cocoon" on the right is a flickering newborn soul that seems to be between existence and non-existence. It is Hanasari.

Chen Tianfeng stretched out his hand, pressed and pulled on the gray-white tree root cocoon on the left, and a copied memory was pulled out. He then closed his eyes, picked a suitable node in the 500-year history of Inazuma, swung his arm, threw the copied memory to the sacred cherry tree in the node, and finally forced it into the ground vein.

Since Kitsuzai Palace is not dead, Hanasari's existence has no foundation, but fortunately, after Chen Tianfeng learned about the soul laws of the world of Teyvat, it is not difficult to reshape the foundation of the latter's existence.

——It would be much simpler than resurrecting himself.

Chen Tianfeng pointed his finger at the gray-white cocoon at the root of the tree. He was about to wake up Hu Zhaigong and release him, but he suddenly stopped, thought about it, and felt that it would be more appropriate to give this opportunity to Ying and Yae Shenzi.

He was not worried that when Kitsaigong woke up and saw him for the first time, he would think that he had fallen into the hands of the evil demon and would be disheartened and plan to die together with him, or that he would seek to die cleanly to avoid inhuman torture.

Chen Tianfeng had an idea and transformed the two gray-white tree root cocoons into gray-white coffins. He nodded with satisfaction, thinking that the coffins were indeed much more pleasing to the eye than the cocoons.

Soon, Ying, Paimeng, Ying and Yae Shenzi arrived together. They were all stunned when they saw the two coffins. "This... Tianfeng, is this the surprise you mentioned?"

Ying was a little hesitant, not quite understanding what the surprise of sending a coffin was. Could it be that Tianfeng wanted to express that after Inazuma clearly expressed her stance, she and Shenzi would be favored by death?
"This is Kitsusai Palace, and this is Hanasari."

Chen Tianfeng noticed the surprised looks of the crowd, coughed lightly, pointed at the two coffins and briefly introduced them, paused for a moment, and added: "They are all still alive, and there are no aftereffects... I mean sequelae, they are all healthy."

The aesthetic taste of the people of Teyvat really needs to be improved. They are prejudiced against coffins, which are simple, elegant, and steady, and can be used to bury both enemies and themselves.

Chen Tianfeng sighed in his heart, looked at Ying, and went straight to the point: "Does Inazuma have any harmful energy like the evil god? Ying and I will be leaving in two days, so it's a good opportunity for you to help deal with it."

Although these energies may be of lower rank, there is no need to despise them as long as the quantity is sufficient to fill you up. Maybe if you eat too much, the quantitative change will lead to a qualitative change or something.

"...Ah? Ah! Yes, yes!"

Ying was stunned for a moment, then quickly reacted and nodded vigorously: "I'll take you there!"

She looked somewhat excited and relieved, and it was unclear whether it was because the potential threat from Inazuma was about to be eliminated, the people's living environment was about to improve, or because of something else.

"Kage, wait... uh, so anxious?"

Yae Shinko put down the arm he had just raised, looked at Ying grabbing Chen Tianfeng's arm, and rushed towards the place where Inazuma's harmful energy gathered in a hurry. After thinking about it, he felt that it should be so.

She shook her head, glanced at the gray coffin, and twitched her lips. She really didn't understand why Chen Tianfeng liked coffins. Miss Fox put her palm on the coffin, looked up at Ying, and said with a smile: "Ying, do you want to open the coffin together?"

"No, just come."

Ying couldn't understand what kind of hobby Yae Shen Zi had, inviting people to open the coffin together. She shook her head and took two steps back with Paimon to leave enough space for her.

Yae Shenzi didn't care. He bent his fingers and knocked on the coffin lid: "You two, it's time to get up. It's not good to stay in bed."

She paused, a smile in her purple eyes, and cleared her throat: "Or, should I go and ask Master Chen Tianfeng to come back?"

click-

As soon as he finished speaking, strange noises came from the two coffins at the same time. Yae Shinko slightly distanced himself from them, clasped his hands in his arms, and watched his two friends open the coffins and get up with a smile.

"How did you know we were awake?"

Kitsuzai Palace jumped out of the coffin, and after seeing the material of the coffin, he quietly distanced himself from it, looked at Yae Shinko, and looked him up and down, and said with emotion: "The little fox has grown up. It was so small yesterday."

She gestured with her hand and couldn't help laughing. Finally, she took a step forward and embraced Yae Shenzi in her arms. Her voice was rarely gentle: "Long time no see, and... thank you for your hard work over the years, Shenzi."

(End of this chapter)