Greece: Zeus made me the queen of heaven?

Chapter 464 This is a trial

Black and white, good and evil, the two poles of the world, appear in the hands of Zarathustra.

There was no divinity, no fluctuation of any power, but Eros could sense that the foundation of the entire Canaan was shaking.

An even more violent malice and power no less than Astarte erupted from Mott, shocking the world.

However, after regaining its vitality and strength, it did not attack Eros immediately.

It paced around several people, not suppressing the malice in its pupils at all.

But Zarathustra still ignored it and continued talking with Eros.

"The title of saint is a bit exaggerated. I am just spreading everything I understand."

"Where there is good, there is evil. The two are interdependent, from the beginning of the world to the end, aren't they?"

As she spoke, waves of tides began to wash over the void, and it was not just the world of Canaan that was affected.
Eros's sight instantly transcended the Canaan world in front of him and stood on a higher peak.

In the Sea of ​​Chaos, the several worlds in the Two Rivers region are all welcoming the impact of the tide at this moment.

This tide is neither material nor spiritual, but a more mysterious feeling that is difficult to grasp, surging towards several worlds without reservation.

"Fuck! Turns out to be another fucking lunatic!"

After seeing this scene, in Eros' mind, Metis lost her composure quite rarely, and uttered the swear words she had learned from Eros.

Before Eros could ask her, Metis spoke to him very quickly and eagerly.

"Don't hesitate. If this guy wants to attack you, just call us all over. We must concentrate as one, only then will we have a chance of winning."

This sentence surprised Eros. In the eyes of Metis, even in the Canaan world, he, who had the authority of the King of Gods, had no chance of winning?
Logically speaking, this is his home court.

"Because this guy is neither a god nor a human, she is the embodiment of what she calls dualism."

"It is a being that is purer than God, yet is born from thoughts and ideas."

There was a deep fear in Metis' tone, which was different from Astarte who was a little confused and didn't know what was going on.

She, or Zeus, had dealt with this type of existence before.

And the name of that being is Ananke, the Greek goddess of destiny and super god.

He is the Alpha and the Omega, the Beginning and the End.

Everything has already been predetermined by the destiny, and the goddess of fate is just her servant, making arrangements for the arrival of these destiny.

The original gods who created the world were merely following His arrangements.

Silent, invisible, elusive, a symbol of all established facts.

Zeus broke his own destiny, but it was also part of the destiny.

But Zeus did not lose either. He successfully demoted part of Ananke to Nyx, causing the constants to change.

And now, what appeared before Eros and Metis was a symbol similar to Ananke in the past.

This was a completely unexpected development.

In the initial estimates, even Metis had made many possible plans.

These included revealing his identity and directly confronting the Mesopotamian supreme gods of the trinity of Anunki and Enlil.

But she had not anticipated that she would face such an opponent. Only by fully concentrating her mind and acting as the complete form of Zeus could she have a chance of winning.

"Wait, what on earth does that mean? What are you talking about?"

Astarte, who had no idea what was going on, instinctively felt that something bad was happening, but she was still a little confused. However, Zarathustra did not ignore her and explained it to her very patiently.

"To put it simply, I am just like your lover, an outsider who came here with other intentions."

"It's just that his only target is Canaan, but I'm different."

Zarathustra smiled, but this gentle smile made Astarte feel a little uncomfortable.

"I am here only to spread my ideas, not to conquer and rule, and I want more than just Canaan."

The waves in the void surged and directly hit the entire Mesopotamia, including the worlds of Sumer, Assyria, Babylon, Canaan, etc.

This wave neither shook the stability of the world nor brought disaster. It simply engraved a new set of rules and truths into the world.

Its name is: the duality of good and evil.

Where there are good, there must be evil, and the two will maintain a balance and will never disappear.

The stronger the good ones become, the stronger the evil ones will become as well. There is no difference between them.

This concept and rule had a great impact on the entire Mesopotamia and even Greece.

Eros understood this point very well.

Wherever there are brave men, there are evil dragons; wherever there are heroes, there are monsters. Such stories are found in almost all myths and legends.

Zeus has Typhon, the chief of all demons, and Indra has Vritra, the demon of obstacles.

The enlightened Buddha was still blocked by the demon king Mara of the heaven of pleasure, and even the only God in the future had enemies.

The duality of good and evil, as soon as it was born, ruthlessly destroyed all primitive myths.

Before the dualism of good and evil, God would not measure things based on human values ​​and concepts of good and evil.

This is particularly evident in Mesopotamia, where Astarte is the goddess of love and beauty, but also the bloody and brutal god of war.

The existence of dualism will tear this apart, causing Astarte to fall into a pure demon star, the god of evil.

Without her saying anything, Eros had already guessed why Zarathustra had come to Canaan disguised as Mithra.

Mithra, the original ancient god, had probably been ruthlessly defeated by the dual saints of good and evil at this point, and had become one of the good gods.

During this trip, not only Eros and Zeus were eyeing the weakened Mesopotamia, but Zarathustra as well.

After realizing why Zarathustra came and understood the current situation, Astarte showed a rare look of panic on his face.

But the next moment he resolved it and said it with some confidence.

"Even so, you are too arrogant. Do you think you can conquer the whole Mesopotamia by yourself?"

The source of this confidence is naturally EI, the main god of the Mesopotamian Trinity.

Although weak, EI's power is unquestionable. He is absolutely supreme, no matter which vest or incarnation he is.

"I am just a weak and powerless being, how can I possibly do this?"

Surprisingly, Zarathustra did not refute, but directly acknowledged Astarte's words.

"The good of protecting the world and defending one's throne naturally has its corresponding evil."

"Instead of me."

(End of this chapter)