Greece: Zeus made me the queen of heaven?
Chapter 465: My mother's snake is violent!
Chapter 465: My mother's snake is violent!
The spiral of good and evil swept across Mesopotamia, impacting its original worldview.
Guided by the dualism of good and evil, it reconstructs the structure of the world and tears apart the originally supreme throne of God.
Even the god Anu, who was able to sit back and watch how everything developed without being moved, could no longer sit still at this moment.
His throne of heaven began to shake, the boundary between good and evil was broken, and even He was affected, threatening to fall from His supreme position.
Faced with such a threat, even someone as weak as Him had to rise up in anger and try to resist this change.
Enki, the ruler of wisdom and water, and Enlil, the king of earth and air, all emitted dazzling divine light and tried their best to eliminate the influence.
Once the spiral of good and evil begins, it is naturally not so easy to eliminate.
Zarathustra, as the initiator, does not have any fighting ability himself.
Just like the invisible Greek goddess Ananke, they do not possess any power themselves and cannot do anything directly.
Conversely, no matter what kind of attack it is, it cannot have any effect on them.
Therefore, the enemy that Anu had to face was not Zarathustra, but the opponent he had to face after being judged as a good god.
Black waves appeared on the chaotic sea, gradually surging up, revealing the figures of dragons and snakes.
She uttered a low, motherly call, the sound waves creating ripples on the sea of chaos, spreading in all directions.
The calls from outside the world were transmitted into several worlds without any impact.
But when he heard this gentle call, Astarte's expression changed drastically.
"How is it possible?! My mother actually can..."
Compared to the unknown Zarathustra, this familiar voice was more impactful to Astarte.
Tiamat, the mother of the gods of Mesopotamia, the mother of salt water, nursed the mothers of the gods.
It is really terrible that the mother who had long been exiled by the gods chose to return at this time.
And Tiamat's return is not the worst thing.
But it is the chain reaction that will be triggered when Tiamat returns.
Astarte's face suddenly turned pale, and he patted his chest with lingering fear.
“Fortunately, I reacted quickly and threw away the authority of the underworld immediately, otherwise I would be in big trouble.”
At this moment, she severed her underworld authority in Mesopotamia, her so-called sisters.
Because under Tiamat's call, her father, who was separated and suppressed by the Mesopotamian gods in the deep darkness, also awakened.
Apsu, the god of the abyss, began to stretch out his body from the depths of the Mesopotamian world, accompanied by the tide of evil and the call of the saltwater dragon mother.
The moment he woke up, he destroyed the underworld of Mesopotamia, and Astarte, who was supposed to be the guardian, decisively pulled out his incarnation and ran away.
If her real body was there, she could try to buy some time. Why would she risk her life with just an incarnation?
Besides, at that time we were trying to prevent the father from getting up on his own. The situation of this external enemy is completely different.
Even Astarte could now sense the surging tide of evil in the air.
The high gods have controlled this world for too long, so long that when Zarathustra brought the spiral of good and evil.
The drastic imbalance of the scale also brought unprecedented drastic feedback. The parents who created the world easily fell into the evil side of this woven spiral of good and evil, and received help from somewhere unknown.
And what made Astarte feel strange was that this power seemed to be willing to support her as long as she was willing to rebel against the gods.
The power of dualism will instantly turn to her, helping her to become a demon that is opposite to the gods and reveal the true light of the original demon star.
What does it mean? What does it mean?
All other gods are good, but she is the only one who is evil?
The rebellious Astarte just refused to do it, at least not now making a hasty decision.
But for more gods, the impact of dualism is not necessarily bad.
After all, although there is only one supreme being, if they are divided into two ends, good and evil, their paths forward will be much clearer and broader.
The turmoil in the Mesopotamian world could not affect here for the time being, but Anu and Enki and Enlil were obviously unable to extricate themselves.
The resurrected god of the abyss, Apsu, is their greatest enemy. Moreover, this is a counterattack by evil, and they may even be defeated by Apsu.
Admittedly, there is another argument for the dualism of good and evil, which also means that good will inevitably defeat evil.
But that stage only exists in the "future" which will never truly come, and the "present" is only the eternal struggle between good and evil.
Eros looked at Mort, whose aura was growing stronger, and then turned to look at Zarathustra.
Metis was analyzing the situation for him in his mind and making plans on how to deal with it all.
Mot, Tiamat and Apsu are all incarnations of Zarathustra at this moment, but their targets are different enemies.
Mott's counterpart is Baal Hadad, the Canaanite god-king, so it has its limits and it is impossible for it to be improved indefinitely with Eros.
Just like this, Eros was wondering if there was any meaning.
At the very beginning, after becoming the God King of Canaan, Eros and Metis had basically achieved their goals.
But the subsequent developments made Eros a little confused. Was there any point in taking Canaan back?
Influenced by dualism, even if the god Anu really performs extraordinary today and kills people everywhere, he will be able to suppress all those who are qualified to be called evil in his presence.
But the impact of dualism is just a difference between big and small, and it can no longer be eradicated.
If the impact is great, it will be like West Asia, where the country is completely divided into two camps of good and evil, and they will be unable to tolerate each other and fight endlessly.
If the impact is small, from time to time, under the feedback of dualism, a big devil will be nurtured to cause some chaos in the world.
In this situation, if it wasn't too late, Eros would have wanted to abandon this mess and run away.
It doesn’t matter whether evil will be defeated or not. When the distinction between good and evil appears and God begins to be divided and defined, dualism has already succeeded.
Under this dualistic definition, the absolute and only Supreme God no longer exists.
Just as Indra defeated his mortal enemy, what about the obstructive demon snake Vritra?
The glory of the once supreme Emperor of Heaven has dimmed. He is no longer the perfect, unique, and absolute ruler.
The Vedic era ruled by him gradually began to come to an end, and a new order was gradually taking shape.
Suddenly I realized that dualism, plus the initial Alpha and the final Omega, together become the theory of two sects and three periods.
This set of theories has influenced almost all belief systems, and can be found in almost all myths and sects.
(End of this chapter)
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