Starting with Jin Yong's martial arts

177 Red Cloud?Primordial Purple Qi?

Lin Heng's creation of the world did not bring any waves to the prehistoric world, and the space-time tunnel he built is almost unknown.And how could other saints not move his mind?

After Lin Heng, Nuwa was the first to open up a small world of chaos, and then Laozi, Yuanshi, Tongtian, Jieyin, Zhunti and others opened up a small world one by one, and moved to the chaos since the prehistoric times.

Everything seems to be back to how it was before!

During the long years of peace, the number of creatures on the mainland has increased sharply, and the human race has once again demonstrated its ability to reproduce.

At the beginning, everyone pursued cultivation because they felt oppressed, but with the birth of the second generation, the number of human races has been increasing exponentially. Up to now, although it is not as good as the prehistoric era, it has also recovered. A bit of what it used to be.

The difference from the human race is the monster race and the witch race!

In the division of forces this time, the Yaozu and Wuzu naturally also got their own territory.It's a pity that it is much more difficult for the monster race and the witch race to give birth than the human race.Monster race, apart from their own reproduction, the rest can only devote themselves to cultivating the plants, animals and other creatures in the world. You don't know the result of this kind of cultivation, so you can only wait slowly.

At the beginning of the creation of the world, most of the people born in the prehistoric were monster races, because at that time the aura was rich and innate, so it was natural to give birth to true spirits.But now, it's just the opposite.

Therefore, the number of Yaozu has increased pitifully little over the years, even to manage their own territory, there are not enough people.

Similar to the Yaozu is the Wuzu.In addition to being created with essence and blood, the Wu people are born through mating.Unfortunately.There is only one Xuan Ming left in the Wu Clan, if she creates the Wu Clan recklessly, how much can she create?And their mating is rarely fruitful, and the number of their tribe is not much different from that of the monster tribe, which is simply incomparable to before.

Looking at it this way, it seems that the two major ethnic groups have really declined.

With the increase in the number of human races, the world became lively again, and this world was really similar to the cultivation world that Lin Heng remembered, and the sense of prosperity and prosperity was almost exactly the same.The only difference.Probably it is everyone's attitude towards cultivating the Dao.

Taoist priests let nature take its course, but when they are practicing together, everyone is fighting for progress.It can be described as unscrupulous.In the world of comprehension in the novels of later generations.This performance is even more common.

In this new continent.Everyone is fighting.But the true meaning of Taoism has always influenced all beings under the will of the saints.When they fight, they also take into account the cause and effect, so it becomes a fight without a fight, and a fight without a fight.to be honest.It is to practice hard on your own, and to seek opportunities to practice yourself. As for the kind of killing people to seize treasures and killing people to seize things, it is not the mainstream.

In the 30 days and three days of Hongta Mountain, after retreating in Lin Heng's small world, the power fell into the hands of Jin Cheng and Yue'e.In order to restore the glory of their lineage, they discussed it with Lin Heng, and they were the ones to talk about it during the period, and Lin Heng would only give pointers if something was wrong.After making various detailed plans, Lin Heng didn't care about it, and the two continued to develop step by step for 33 days.

Up to now, almost all the old rules of Hongta Mountain have been restored here, and some outdated rules have also been changed.At the same time, in order to stimulate the disciples, the Hongtashan sect was divided, that is, the entire sect was no longer one sect, but divided into several sects, and the main sect was also canceled by Lin Heng.

In later generations, it seems that any family or novel has the theory of direct lineage, collateral lineage, main lineage, and partial lineage. This kind of statement itself represents unfairness.Lin Heng felt bad, because this was a natural blow to collateral and partial people.Therefore, after he put forward this theory of separation, he canceled the theory of the main line.

In the future Hongtashan lineage, the foundation will be these 33 days. As for the sects within it, we don't care what you like to call them.

Regarding this point, Jin Cheng and Yue'e also had doubts at first, but later they understood it after thinking about it.In doing so, it seems that the Hongta Mountain lineage is divided, but in fact they have never been divided, because not only are they here, but they are also practicing the inherited skills of the Hongta Mountain lineage.

So, what is the difference between sect and no sect.

Since there is no difference and they can inspire all the disciples, the two naturally agreed.

It is precisely because of the three people's thinking that the current 33 days is completely different from the situation of other people's territory and one religion.Here, it can be said that a hundred schools of thought are open, and there are various ways of cultivation, but the foundation of their inheritance is still the Hongta Mountain lineage.

There are many advantages and disadvantages of such a layout, but in Lin Heng's view, the disadvantages are not necessarily disadvantages.

If we talk about such a layout, the biggest trouble is the competition among the various sects, but within the same sect, isn't there any competition?Lin Heng's division in this way weakened the competition among the disciples of the same sect to a certain extent, while the competition between the two factions stimulated the disciples even more and made them work hard in cultivation.So the disadvantages in this respect are not disadvantages.

After completing these layouts, Jin Cheng and Yue'e started the next step, which was to create opportunities.

Lin Heng has done this before and performed very well. Now Jin Cheng and Yue'e are going to pick up what Lin Heng did before and rearrange it in these 33 days.

There are many resources in the world, but they are always limited.Compared with the growth of people, the growth of resources is too slow.If there are no artificial restrictions, sooner or later it will be used up, and there will be a shortage of resources.

Lin Heng's arrangement has this effect to a certain extent.In the past, he only acted on the Hongta Mountain range, but now, he acts on the entire 33 days.To put it bluntly, it is Jin Cheng and Yue E who control 30 days and three resources and distribute them in places of opportunity.Through this method, the regeneration of resources can be achieved. As for the exposed ones, they don't need to care about them.

This is macro-control, which is exactly the same as the current state's capabilities.

Moreover, in order to better develop 30 Tiansan, Jin Cheng and Yue'e also added their own things to Lin Heng's practice, which is very common in later novels, that is, farming, that is, planting medicinal materials.

In the prehistoric past, there were not many medicinal herbs because there was no shortage of spiritual energy. Only during the period of lack of spiritual energy, this method appeared, and because the time was too short, it did not develop.

Jin Cheng and Yue'e adopted this method and made it their own characteristics.

They marked out many sites in 33 days, dedicated to planting medicinal materials, and became a place of opportunity, which was opened within a certain period of time, allowing people to enter and find the medicinal materials they needed.

Similarly, because of their practices, some sects also began to grow their own medicinal materials.At the beginning, only those who knew how to make alchemy did it, but gradually, everyone saw the benefits, so more people did it.In the end, even ordinary monks will do the same, because this is a profitable job!

When the 33 days of great development, other sects are also developing their own.Although quasi-sages and saints don't take care of things much anymore, they still pay attention to the development of their own territory, and by the way, take a look at other people's territories to compare them. If there are deficiencies in their own territory, they will naturally remind their disciples disciples, let them improve.

In this way, the 33-day development has naturally become an object for others to imitate, and some smart people even innovate and develop their own characteristics.

In this era of great development, the mainland seems to have no waves, but accidents always happen at this time.Just when everyone was immersed in peace and cultivation, the Demon Cult, which had revived from the ashes, unexpectedly revived.

Yes, the Demon Cult has revived, and what is unbelievable is that the Demon Cult has unfurled the banner of Hongyun, and said that Hongyun has obtained the primordial purple energy and is on the verge of sanctification.

Such words, although they were just rumors, awakened the quasi-sages and saints, and they took care of the Three Realms one by one, looking for Hong Yun's trace.It's just that they couldn't find Hong Yun's shadow no matter whether it was in the heaven and earth or in the heaven, but they also saw the Demon Cult, and they seemed to have really recovered.

It's just that their recovery this time makes people very speechless, because they have re-established a religion in the territory of the Wu Clan, and the leader is Bai Qi, Lin Heng's hidden disciple, who is also the Tianxin Demon King, the current leader of the Demon Sect.

This person also survived the battle of Chaos Storm, and what is even more incredible is that he actually took a step closer and achieved the quasi-sage realm.In this way, there are two quasi-sages, Xuanming and Tianxin, on the territory of the Wu clan.However, looking at the current state of the Demon Cult, it seems that they don't intend to attach themselves to the Wu Clan, and they even set up a religion in the territory of the Wu Clan. Isn't this a land grab?

But what is even more surprising is that the Wu Clan did not attack the Demon Cult, and the two religions are still getting along very well, which makes people even more puzzled——Wu Clan, when did they become so easy to talk to?

Just when everyone focused their attention on the territory of the witch clan, the territory of the monster clan was full of storms.A group of people suddenly appeared on the Yaozu Continent, and with their powerful strength, directly created a territory from the Yaozu Continent, which became their foothold.After that, they fought against the Yaozu many times, which made the Yaozu helpless.

Who are these guys?

When everyone looked over, they knew that this was a member of the Devil's Cult.At the same time, they also understood that it was no wonder that the Demon Cult had such good relations with the Wuzu. It turned out that the Demon Cult had gone to attack the Yaozu.

It's just, isn't your Demon Cult underestimating the Yaozu! (To be continued..)

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